Environment

Transcript: Pope Francis' Inaugural Mass Homily

MattiaATH / Shutterstock.com

MattiaATH / Shutterstock.com

Editor's Note: Pope Francis delivered the following homily at his inaugural Mass on Tuesday, emphasizing the need to protect the poor and the environment. 

Dear Brothers and Sisters,

I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that "Joseph did as the angel of the Lord commanded him and took Mary as his wife" (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: "Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model" (Redemptoris Custos, 1).

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

At Inaugural Mass, Pope Francis Calls for Defending Environment, Poor

RNS photo by Andrea Sabbadini

Pope Francis waves from the pope-mobile during his inauguration Mass on Tuesday. RNS photo by Andrea Sabbadini

VATICAN CITY — Pope Francis issued a powerful call for the protection of the environment and of society’s most vulnerable during his formal installation Mass at the Vatican, while qualifying his papal power as a “service” to the church and to humanity.

The pope on Tuesday celebrated a solemn Mass in St. Peter’s Square in front of an estimated 200,000 people, as well as political and religious leaders from all over the world.

During the Mass, Francis received the symbols of his papal authority over the world’s 1.2 billion Roman Catholics: the pallium, a lamb’s wool stole that recalls Jesus as the Good Shepherd, and the “ring of the fisherman.”

In keeping with the low-key style that has been the hallmark of his pontificate so far, Francis presided over a somewhat simpler, and definitely shorter, rite than the one that marked the start of Benedict XVI’s reign in 2005.

Francis was slowly driven around a sun-drenched St. Peter’s Square in an open-top car, shunning the bulletproof, air-conditioned popemobile preferred by his predecessors. At one point, he asked to stop the car and got out to bless a disabled person.

In his homily, delivered in Italian, Francis described the church’s mission as “respecting each of God’s creatures and respecting the environment in which we live.”

God’s Earth is Crying Out; God’s People, Responding, Must Prepare for Jail

People of Faith Join the Forward on Climate Rally, Feb. 17. Sojourners Photo

People of Faith Join the Forward on Climate Rally, Feb. 17. Sojourners Photo

God’s creation is in danger; and to call upon the powers of the world to heal it, God’s people are prepared to go to jail. 

Perhaps most famously in our recent history, the startling sight of a religious leader in jail was embodied in the willingness of Dr. Martin Luther King, Jr., to go to jail more than 20 times in order to embody his religious commitment to racial justice, peace, and nonviolence.

As we approach the Holy Week of Christianity and Passover, we should be aware that this tradition goes back thousands of years. The movement of ancient Israelites seeking freedom from a lethal Pharaoh began even before Moses, when two midwives – the Bible carefully records  their names, Shifra and Puah – refused to murder the boy-babies of the Israelites as Pharaoh had commanded. The recollection of that moment is the first recorded instance of nonviolent civil disobedience.

When that cruel and arrogant Pharaoh, addicted to his own power, refused freedom to his nation’s slaves, his arrogance forced the Earth itself to arise in what we call the Plagues – ecological disasters like undrinkable water, swarms of frogs and locusts, the climate calamity of unprecedented hailstorms. 

Passover has kept alive and lively the memory of that uprising. So it is not surprising that the Gospels record that just before the week of Passover, Jesus led a protest against the behavior of the Roman Empire, its local authorities, and a Temple he and his followers thought had become corrupted from its sacred purpose. 

To protest against the Empire of his era, Jesus chose a time that was both appropriate and dangerous, since Passover celebrates the fall of Pharaoh. His challenge resulted in his arrest and imprisonment, and then his torture and execution.  

Both Judaism and Christianity can trace their origins to acts of nonviolent civil disobedience. Indeed, for several centuries of Imperial Rome, the very persistence of Rabbinic Judaism and Christianity were collective acts of civil disobedience. 

Today, religious folk face modern plagues imposed upon our countries and our planet by a new kind of Pharaoh.

The Washington Post is Wrong on Keystone XL

Tar sands protesters. Photo courtesy Rena Schild / Shutterstock.com

The day after the Washington Post announced it was moving its top environmental reporter off the green beat to cover politics at the White House, this op-ed went up toeing an uncomfortably familiar line: by speaking out against the Keystone XL pipeline, environmentalists are “missing the climate-endangered forest for the trees.”

Leaving aside for a moment the uncomfortable irony of being reprimanded for missing the big fight by an outlet that is reshuffling focus on that very front: the editorial board, respectfully, is wrong. Not that it doesn’t have a point, but that point is concrete and incremental – and misses the entire meaning of the forest of protests over the last 18 months.

Climate Rallies and a Golfing President

 Photo by Jim Hall / Dayspring Earth Ministry

Attendees at the Forward on Climate Rally on Feb. 17. Photo by Jim Hall / Dayspring Earth Ministry

This past Sunday an estimated 35,000 people gathered in Washington, D.C., to push for legislative action in response to climate change. In addition to speaking out against the proposed Keystone XL pipeline, the “Forward on Climate” rally organizers urged President Barack Obama to limit U.S. greenhouse gas emissions and transition to larger levels of renewable energy. In addition to the mass assembly near the White House, environmental groups held similar rallies in cities across the nation, including a significant turnout in Los Angeles. All together, some have described the events of the past weekend as the largest collection of climate change rallies in U.S. history.

The president has recently emerged as a potentially strong ally in the struggle against climate change, for his inaugural address included a renewed commitment to environmental leadership, as he stated: "We will respond to the threat of climate change knowing that the failure to do so would betray our children and future generations.” 

President Obama also addressed ecological concerns during his State of the Union speech, as he said: “We can choose to believe that Superstorm Sandy, and the most severe drought in decades, and the worst wildfires some states have ever seen were all just a freak coincidence. Or we can choose to believe in the overwhelming judgment of science – and act before it's too late." While conversation surrounding climate change was notably absent during his recent re-election campaign, the president appears to be making environmental concerns a top priority for his second term of office.

While President Obama seems to be a more visible environmental advocate, many are doubtful of his sincerity and question whether such statements are motivated by political calculation rather than genuine policy priorities. For example, in what can be described as a thought-provoking twist of irony, while thousands marched past the White House to move the president “Forward on Climate,” he was out golfing, which just so happens to be a sport that many environmentalists perceive as an ecological tragedy.  

Ashes and Hope

Tree in a field, verevkin / Shutterstock.com

Tree in a field, verevkin / Shutterstock.com

Lent is a time when we try to identify with our own weakness, so since we are about to start the Church’s penitent season, it was shocking to read Virgilio Elizondo’s account of how a people generally considered weak on the geopolitical stage – poor Mexicans and Chicanos – do not treat Ash Wednesday as a day of penitence at all.

“For the masses of the people, it has little to do with the beginning of Lent. Lent as a season of self-sacrifice is not really of special interest to the people: the entire year is a time of suffering and abnegation. On Ash Wednesday Mexican-Americans renew their cultic communion with mother earth. For them the earth has always been sacred and they retain a fundamental identity with it. The earth supports and regenerates life; itis life.”

What a beautiful and unexpected connection!

On Scripture: Climate Change and Setting the World on Fire

Chaikovskiy Igor / Shutterstock.com

Chaikovskiy Igor / Shutterstock.com

It was Earth Day, 1988. I was in my fifth grade “Earth Science” class, a place where one might expect to talk about the importance of caring for the earth. But this was not what we were talking about that day. At least, we weren’t talking about it until one student asked our teacher about the hole in the ozone layer and whether or not she should stop using hairspray. Our science teacher replied by saying that hairspray wasn’t a problem because the end of the world was coming and the whole earth would be consumed by fire anyway.
 
While my science teacher did not speak for all people of faith, she also was not a lone voice in the crowd. Caring for the earth is not something Christian churches in the West have been particularly good at. We were late coming to the conversation and have been slow in mobilizing our efforts. This is ironic considering that the foundational stories of our faith, the first words in the book we call holy, commission us to be caretakers of every living thing. In a world where climate change is evidenced in super storms, wildfires, heat waves, droughts and floods, it is urgent that people of faith return to our first responsibility of being stewards of the world in which we live.

Video: ‘Developing Tar Sands Means Losing Control of the Climate’

Map by Laris Karklis/The Washington Post via Getty Images

Proposed Keystone XL Extension map. (Map by Laris Karklis/The Washington Post via Getty Images

“If we fully develop the tar sands, we will certainly lose control of the climate. We will get to a point where we can not walk back from the cliff,” says climate scientist Dr. John Abraham. The Keystone XL pipeline is the lynchpin to developing the tar sands in Alberta.

I’ve been paying attention to the Keystone pipeline development since 2011 when it was under review by the State Department. I joined a group of religious leaders to deliver thousands of petitions to Dr. Kerri-Ann Jones, Assistant Secretary of State for Oceans and International Environmental and Scientific Affairs, asking her to to stop the pipeline. I said to her, “If this decision about the pipeline was made purely based on the climate science, we wouldn’t be here having this discussion.” She didn’t disagree. The exploitation of tar sands will significantly worsen the climate.

Now, new scientific data shows that developing the tar sands (and the pipeline to carry it) is worse than previously known. The video above shows climate scientists countering the notion that the climate impacts of the Keystone XL pipeline are small compared to total U.S. global greenhouse gas emissions. Nathan Lemphers, a Senior Policy Analyst with the Pembina Institute, details how the Keystone XL is a critical ingredient to significant expansion of tar sands. He dispels the myth being promoted by the tar sands oil industry that tar sands development is inevitable with our without Keystone XL. That’s not true. All other routes are similarly being blocked.

A Path Forward on Climate, Or, Obeying God

Photo: Praying for creation, Tyler Olson / Shutterstock.com

Photo: Praying for creation, Tyler Olson / Shutterstock.com

President Barack Obama’s Inauguration Address this week included a bold statement about his vision for addressing climate change. In fact, he redefined the issue of environmental protection as not only morally important but a command from God. After the vacuum of discussion of climate change during the presidential campaign, this proclamation came as a welcome surprise.

Most analyses of Obama’s speech point to the fact that the reason he was able to say what he did is that American public opinion has solidified behind these ideas. Plenty of polls will tell you that the number of Americans who accept the reality of climate change has soared in recent years, perhaps partly due to the natural disasters the president mentioned.

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