At its best, Christian faith provides a moral compass for advancing the common good. At worst, Christianity can be hijacked by partisan political agendas that divide and destroy. Sojourners encourages you to develop a robust and well-informed conscience around elections, measuring candidates and their platforms against Christian ethics and values. While we must be careful about translating scripture directly into public policy positions, there are principles and suggested approaches on a range of issues that can provide a critical framework to shape our perspective on public policy.
As we have since 2004, Sojourners has published an issues guide of principles and policies for Christian voters. We encourage you to use this guide to educate yourself on these issues. This can inform you as you write letters to candidates or to your local newspaper, call radio talk shows, and ask candidates at forums or town hall meetings questions based on these principles. Think and pray about whom, you would entrust with the responsibility to lead your community, state, and nation.
President Obama’s support among Catholic voters has surged since June, according to a new poll, despite a summer that included the Catholic bishops’ religious freedom campaign and the naming of Rep. Paul Ryan, a Catholic, as the GOP's vice-presidential candidate.
On June 17, Obama held a slight edge over Mitt Romney among Catholics (49-47 percent), according to the Pew Research Center. Since then, Obama has surged ahead, and now leads 54-39 percent, according to a Pew poll conducted on Sept. 16.
Among all registered voters, Obama leads Romney 51-42 percent, according to Pew.
Obama and Romney are essentially tied among white Catholics, which some pollsters call the ultimate swing group.
On Sept. 24 Romney unveiled his Catholics for Romney Coalition, which includes numerous politicians, beer magnate Pete Coors and Princeton University intellectual Robert P. George. The Obama campaign also has a Catholic coalition.
The white working class, a potentially rich bloc of voters for Republicans or Democrats, hasn’t settled on Mitt Romney or President Barack Obama, a new study from the Public Religion Research Institute shows.
“These white working class voters are not particularly enamored of either candidate,” said Daniel Cox, PRRI’s research director. “In terms of their favorability, they’re both under 50 percent.” Forty-four percent look favorably upon Obama and 45 percent upon Romney.
Released seven weeks before the election, the August survey found Romney with a double-digit lead over Obama among the white working class, which preferred the GOP candidate 48 to 35 percent.
But Cox points out that the gap narrows to statistical insignificance among women voters in this group, and in the Midwest and West, home of several swing states. The upshot for Romney and Obama?
If they want to woo this group, which makes up 36 percent of the nation according to the study, the campaigns may want to consider other findings of the PRRI poll.
Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?
The Circle of Protection, composed of Christian leaders from across the religious spectrum, released President Barack Obama's and GOP nominee Mitt Romney's video responses today at the National Press Club in Washington, D.C.
(VIDEOS from Obama and Romney after the jump.)
With the Republican and Democratic National Conventions having taken place over the last two weeks, we can officially say that we’re entering the election season (i.e., that time when the general public begins to pay attention).
A couple of friends who pastor churches in non-D.C. parts of the country asked me if we feel the need to address politics at The District Church, being in the very belly of the beast (my words, not theirs). Specifically, they were asking: Given the intense polarization and often-unproductive arguing that we see around us, even in the church, about the need to address how we interact with those who disagree with us.
So far, we haven’t needed to. In our church community, we have Republicans, Democrats, Independents, and yes, even people who don’t care about politics; we have Hill staffers, White House staffers, activists, advocates, lobbyists, policy wonks, and more — and we’ve all come together as the body of Christ, recognizing that our allegiance is first to Jesus before any party or even country.
Even so, every four years (or every two, if you pay attention to mid-terms; or all the time, if you’re even more politically engaged), posts about politics pop up with increasing frequency on social media, eliciting often-furious back-and-forths that usually end up doing nothing more than reminding each side how right they are and how stupid the other side is.
So I figured I’d try to offer a few suggestions on how we can engage with one another on matters of politics in healthy ways.
I’ll be honest … I’m a coward. During the political season I find myself avoiding certain conversations that I do care about. Mind you, I do have opinions. My wife would say I have an opinion on everything. Faith and social issues are extremely important to me, and I have spent a lot of years studying and following the trends and their impact on people I care a lot about. I am especially focused on issues that affect the poor, mentally ill, unemployed, addicted, and homeless. Topics of Medicare, unemployment benefits, the death penalty, gun control, abortion, gay marriage, state and federal budget and deficits, immigration, and foreign policy all matter to me. I do have opinions! (And I vote!)
Yet during the final months of America’s presidential street fight, I tend to lay low. I know that one simple conversation with almost anyone can turn volatile and unleash the beast within them. If educated congressmen, presidential candidates, governors, and even local representatives can be as nasty and polarized as they have publicly shown, there is little reason to honestly discuss an issue, since the potential for alienation and misrepresentation is at an all-time high. No one seems to be listening, having crystallized their presuppositions with a crafty skill of spinning any topic into their agenda. Ironically, our children are watching adult leaders model behavior we wouldn’t let them get away with.
There is hardly a more controversial political battle in America today than that around the role of government. The ideological sides have lined up, and the arguments rage about the size of government: how big, how small should it be? Some famously have said government should be shrunk so small that it "could be drowned in a bathtub."
But I want to suggest that what size the government should be is the wrong question. A more useful discussion would be about the purposes of government and whether ours is fulfilling them. So let's look at what the Bible says.
The words of Paul in the 13th chapter of Romans are perhaps the most extensive teaching in the New Testament about the role and purposes of government. Paul says those purposes are twofold: to restrain evil by punishing evildoers and to serve peace and orderly conduct by rewarding good behavior. Civil authority is designed to be "God's servant for your good" (13:4). Today we might say "the common good" is to be the focus and goal of government.
So the purpose of government, according to Paul, is to protect and promote. Protect from the evil and promote the good, and we are even instructed to pay taxes for those purposes. So to disparage government per se — to see government as the central problem in society — is simply not a biblical position.
In a move that could recast the reigning political narrative about the Catholic bishops, Cardinal Timothy Dolan has accepted an invitation to deliver the closing benediction at the Democratic National Convention, a week after he gives a similar blessing to the Republicans in Tampa, Fla.
From the start, Dolan, who is also president of the U.S. Conference of Catholic Bishops, made it clear that he would be willing to pray at the Democratic convention. There were doubts, however, that the Democrats would invite Dolan.
Shrill voices, backed by vast ad spending, are trying to turn Americans against each other. And not just in vocal and behavioral disagreement, but to a depth of fear and hatred that could turn violent with little provocation.
Is it working?
To judge by the shrill echoes of shrill voices, the right wing is arming for battle, with God on their side, the flag as their shield, and the future of a white Christian nation at stake. Foolhardy politicians egg them on, and the greedy rich seem to believe that they can turn this hatred on and off to suit their quest for tax breaks.
Do the shrill represent any force larger than their own passions? Will the common-sense middle prove more durable and extensive than zealots want to believe?
Learning to speak as a Christian is one of the most important and often ignored aspects of our discipleship. Nowhere is this fact more obvious than when churches try to talk about politics. When the small group leader makes a disparaging comment about Mitt Romney’s Mormon faith, or a car rolls into the church parking lot with a “NOBAMA” bumper sticker proudly displayed, what do we do?
Is bumper sticker propaganda and negativity the best we have to offer?
Admittedly it can be risky to talk about politics in the local church. All it takes is one idea or statement that flies in the face of someone’s deeply held convictions and that could be the end of our influence and the end of that person’s involvement in our ministry.
Still, the upcoming presidential election will be the defining cultural event of the next six months. If we completely ignore it we are missing a golden opportunity for discipleship.
How can churches have a healthy conversation about politics in the middle of a national election without demonizing the opposition and causing disunity?
I’ve been working on this question for months now, and as part of my preparation I wrote a book called Public Jesus. Here’s a little bit about what I’ve learned in the process:
1) Love the One You’re With
Matthew Hutson asks an interesting question in an article for The Huffington Post - Are Conservatives More Religious and Liberals More Spiritual?
"In the United States, religion and politics have always been (fitful) bed buddies. But whether faith drives people left or right (or neither) is not obvious. On one hand, there is the Christian right, a demographic epitomized by Jerry Falwell and Pat Robertson that values tradition and authority and opposes gay rights and the teaching of evolution. On the other hand, we owe many of our advancements in civil rights -- a predominantly left-wing cause -- to religious leaders such as Martin Luther King Jr. One way to make sense of the relationship between faith and political orientation is to recognize the difference between religiousness and spirituality."
Read the full piece here
While liberals aren't as guilty of showmanship as conservatives (Keith Olbermann is the exception), they are as guilty of not taking politics seriously. Conservatives often resort to name-calling in the absence of debate, but liberals ignore whole categories of discussion. Like patriotism and religion. I suspect the reason is discomfort with talking about them, and I suspect that that's partly because they don't want to risk sounding like conservatives.
Well, it's time we got over that.
The votes are counted, the concession speeches made, the victory parties had. Wisconsin, a word that has become as synonymous with divisive politics as it is for cheese and beer, is done with the recalls.
In the end, some change was made. Between the first round of recalls and yesterday’s election, the senate has shifted from Republican to Democratic control. And yet, not much has changed. We still have a union-busting governor and a climate change doubter as lieutenant governor.
The calls, from politicians and citizens, have been pretty consistent. It is time to move forward. It is time to put aside our divisions and find a way to govern together. It is time of our state to heal.
See, I’m not all that interested in moving forward – not because I like the fighting or because I think it is healthy to be so divided that the mere mention of politics in casual conversation makes blood pressures boil.
Mitt Romney clinched the GOP presidential nomination on May 28, becoming the first Mormon selected by a major political party. But will his barrier-breaking faith be a boon or bane to his White House campaign?
The answer to that question could presage the next president, and two studies published in May come to contradictory conclusions.
In both studies people were given information about Romney and his Church of Jesus Christ of Latter-day Saints, then asked whether they would be more or less likely to vote for him.
In the Washington Post, Dana Milbank raises the question that has (apparently) been on everyone's lips during this election season:
Is Mitt Romney a unicorn?
An interesting question, we can all agree. By why are people asking?
According to Milbank:
The MittRomneyIsAUnicorn.com campaign came about because Arizona Secretary of State Ken Bennett, citing allegations that the birth certificate President Obama released is a fraud, threatened to take the incumbent off the ballot.
Another Post, writer, Alexandra Petri noted that, as many 18,000 people have signed on to a petition "demanding proof that Mitt Romney was not a unicorn", in light of the fact that "unicorns, as the petition pointed out, are ineligible for the presidency of the United States".
We will let you make up your own minds on this one folks...
P.S. Take a few seconds to check out the fantastic artwork that Petri employed to bring some clarity to the Mitt Romney/Unicorn claims. They are, in her own words "some of my best MS Paint work yet."
Take Part on Tuesday has created to great infographic that shows who actually votes in America.
Some of the highlights:
- Married people are more likely to vote than widowers, divorcees or those who have never been married.
- The higher the level of education you have received, the more likely you are to vote.
- More than 9-in-10 people with an annual family income of over $100,000 vote, compared with just 5-in-10 whose income falls below $20,000.
- Our busy lives are the number one reason why we don’t vote.
- Congratulations to Minnesotans – your state tops state-by-state voter turnout with 75%
- Must do better: Hawaii - only half of Hawaiians voted in the 2008 election.
Glenn Kessler, writer of the Washington Post Factchecker column, issues a challenge to President Obama and Gov. Mitt Romney:
"With the presidential election looming in exactly six months, I would like to issue a challenge to you both: Give at least one campaign speech, on a substantive policy issue, lasting at least 15 minutes, that does not contain a single factual error or misstatement. That means no sugar-coating of your record, no exaggerated claims about your opponent’s record, and no assertions that are technically true but lack crucial context."
I’m not holding my breath for the challenge to be accepted.
If the GOP presidential primaries have been any indication, voter turnout for November's election could be fairly dismal. Between the uber-polarization of the parties and nationwide trend toward the middle at a voter level, many may opt to stay at home.
The lack of enthusiasm is especially evident in the youngest voting bloc, age 18-24. According to the latest from Public Religion Research and Georgetown University's Berkley Center, young adults are not exactly excited about their prospects of either political persuasion. Further, while one in six of them are registered to vote, only 46 percent plan to cast theirs in November.
But apart from the state of public discourse and apathy concerns of the weary voter, another issue is creeping up that could pose a problem for potential turnout—money.
According to The Atlantic Cities, some cities simply don't have the money—and have to cut elsewhere—to host an election.
"… municipalities are scrambling to pay the costs associated with manning polling places. Some have said they'll put off road repairs while transit crews work on Election Day. Others may borrow workers from other departments to help count votes. In practice, this will likely mean fewer voting precincts, shorter hours and longer lines."
In a culture that is not known for its patience or attention span, how will this trend affect the public's motivation, or lack thereof, to hit the polls in November?