At Washington National Cathedral on Sunday, an interracial group of clergy gathered to discuss the role of the white church in perpetuating racism. And what the church might do to heal the wounds. A tough subject, but dealt with unflinchingly
dr martin luther king jr
Actor David Oyelowo, who played the Rev. Martin Luther King, Jr., in Selma, turns to a dramatically different role in Captive, where he portrays Atlanta murderer and kidnapper Brian Nichols. In the movie, which premieres Sept. 18 and is based on a true story, Nichols’ captive reads him portions of Rick Warren’s book The Purpose Driven Life.
Oyelowo, 39, a British-born son of Nigerian parents, talked to Religion News Service about his Christian faith and his varied acting roles.
The interview has been edited for length and clarity.
Q: You spoke of feeling called to portray the Rev. Martin Luther King Jr. in Selma. How do you compare saying yes to that role and accepting the role of murderer and kidnapper Brian Nichols?
A: One is a man who is about peace and who is about justice. The other is about a man who has committed a heinous injustice against other people. But the reason I felt called to both is that both films, both characters in a sense, show the power of the grace of God. In terms of Dr. King, this is a man who professed love in the face of hatred, and in terms of Brian Nichols, this is a man that, even though he operates in a very dark way, God still used him, especially in the life of Ashley Smith, who partly attributes her salvation from drugs and a very dark life to Brian Nichols, who took her hostage that night.
Prophets are always asking questions. Tough questions. Unsettling questions. Questions that they pose to themselves, then try to answer by how they live.
Questions such as:
What’s in our hearts? Are we concerned too much about ourselves and too little about others? Do we believe in love? Why do we give in so readily to bitterness and hatred?
Why do so few have so much, while so many have so little? Aren’t we all diminished by the poverty, discrimination, violence, and the various injustices in our world? Why do we glamorize violence and weapons as solutions to our problems?
If there was ever a fear that the church is splintered, apathetic or dull, the passion and unity on display at the “Why We Can’t Wait” May Revival on Pentecost Sunday earlier this month proved a direct contradiction to that assertion.
The second of five events of Washington DC’s Church-Wide Response to the New Jim Crow brought a diverse group of 50 faithful people to Capitol Hill’s Lutheran Church of the Reformation for an afternoon of song, prayer, worship, education on nonviolence and mass incarceration, and call-to-action to work and pray for a better church and a better world.
If the latest Billboard album chart is anything to go by, the answer to Victor Hugo’s question “Do you hear the people sing”? is a resounding “Yes!” as the soundtrack to the latest film adaption of his novel has hit number one. More ambiguous however, is the answer to the question: do we understand what they are singing?
Many know of Dr. Rev. Martin Luther King Jr.’s “Letter from a Birmingham Jail.” Fewer know of Dr. King’s letter from a Selma jail where he wrote, “If we are to achieve a real equality, the U.S. will have to adopt a modified form of socialism.” This week will see President Obama sworn into office by laying his hand upon the Bible of America’s greatest preacher and prophet, M.L. King. If the appropriateness of King’s radical legacy being invoked by Obama goes beyond being skin deep, might we also ask the question: do we hear and understand the song Martin King sung?
As many blogs will brim with praise for Martin Luther King, Jr., with little mention of his politics, so too are they awash with praise for the latest Les Misérables film without mention of its vision for society. They praise Hugh Jackman and Anne Hathaway’s ability to blubber while beautifully belting out ballads. They have shown the Christian virtue of mercy to Russel Crowe’s singing (at least more mercy than the infamous critique of his musical ability by Australian punk band Frenzal Rhomb). All this before moving on to talk of Les Misérables’ less-than-subtle Christian themes.
As CNN reported, since the micro-targeted marketing success of movies like The Passion of the Christ, film studios have been courting Christians to exchange their pews for popcorn and Gospel songs for cinema going. Again, this time with Les Misérables, the faithful have responded to the box office like it was an altar call offered with Dr. King’s eloquence.
Rose Berger from Sojourners magazine spoke to the hundreds of us gathered in Lafayette Park just before we processed to the fence surrounding the White House. She mentioned the irony of building a monument to Dr. Martin Luther King, Jr. by the powerful political forces who disregarded or dismissed his message during his lifetime -- we only honor him after he is safely dead. How ironic also that the dedication of the monument was postponed by the most recent example of significant climate change. Will evidence of climate change begin to also signal political change?
Rose called on us to take up the banner of the Living Spirit of Dr. King within ourselves and allow it to inspire us as we risked arrest by calling on President Obama to take a clear stand to help protect our environment and begin to make a U-turn from the climate change path we are traveling as a nation and culture. We are part of a two-week vigil and civil disobedience action calling the president to deny permission for building the proposed Keystone XL Pipeline from the environmentally devastating tar sands/oil shale development in Alberta, Canada to refineries in Texas.
The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.
Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.
Last weekend, the nation had an opportunity to reflect, commemorate, and celebrate the March on Washington and Dr.