State voter-suppression measures go beyond ID laws.
If we want a democracy that represents the public interest, we'll need a system where politicians are no longer bought and paid for by the highest bidders.
Lawsuits help corporations run roughshod over governments and the environment.
How U.S. and Israeli threats are undermining the democracy movement in Iran.
Many people who were hopeful for change in the wake of Barack Obama's election have become disillusioned by the rancorous politics of the last few years. What does it take to sustain the struggle for justice over the long haul?
Initial results from Egypt’s first round of elections produced an unexpectedly large showing for Islamists. The Freedom and Justice Party of the Muslim Brotherhood gained approximately 37 percent of the seats selected from political party lists, in line with predictions. The real shocker was the 24 percent vote obtained by the al-Nur party of the Salafi movement. The Salafis are extreme conservatives who favor restrictions on the role of women and Saudi-style controls on public morality. Liberal-left parties in the various party blocs gained about 37 percent. The results are very preliminary, with two more rounds of voting still ahead.
President Obama said he’d make a decision on the Keystone pipeline after the election.
The decision to not decide until later was a victory for environmental activists, as the pipeline would be a serious threat to the ecosystems it passes through should it spring a leak (TransCanada has already had 12 oil spills in 2011 alone. That’s 12 too many, by the way.)
Today is the Feast of Christ the King, the last Sunday in our church year.
I always find it a strange feast to celebrate in a democracy, in which the whole point is that we do not have kings, but shared authority vested in the people and temporarily delegated to elected leaders. What does thinking about Jesus as a King mean to folk like us?
This year it is particularly strange, for, with the exception of the marriage of William and Kate, this has been a bad year for kings. Monarchs, tyrants, plutocrats, and autocrats of every stripe have found themselves under assault from a powerful wave of populism, as the citizens of country after country have risen up to hold their leaders accountable for their stewardship of their nations. Throughout the Middle East and in parts of Europe and the United States, the official narrative of power has been held up and judged against another set of ideas, one that speaks of fairness, liberty, and raising up the poor. Ruler after ruler has heard a cry that translates, roughly: “as you did it to the least of us, so shall it be done to you.”
Christ is a different kind of king, and his authority always calls our leaders to account, whatever the form of our government or our political preferences. Christ embodies a form of leadership that is rarely seen in our world. In the ordinary scope of things, our leaders wear nice suits and inhabit the corridors of power and cut deals with the wealthy and the powerful. Christ, however, threw in his lot entirely with those whom the doors of power shut out. He would talk with anyone, eat with everyone, and, in the end, died among the refuse of his people. He was a leader who led from below.
One year of prison costs more than one year at Princeton. Capitalism and social justice. OpEd: The values discussion we're not having. 'One Day's Wages' fights poverty two years on. Government aid helped cut U.S. poverty nearly in half. Religion-friendly democracy and democracy-friendly religion. And Newt Gingrich says God forgave him.
Editor's Note: HuffPost Religion is running a series of posts by Sojourners' Director of Mobilizing Lisa Sharon Harper and D.C. Innes, her co-author on the new book, Left, Right and Christ: Evangelical Faith in Politics, about how Christians should view social issues. Their first issue is Occupy Wall Street.