As the seminary said in announcing the award, Keller “is widely known as an innovative theologian and church leader, well-published author, and catalyst for urban mission in major cities around the world.”
But Keller is also a leader in the Presbyterian Church in America, or PCA, which is the more conservative wing of U.S. Presbyterianism and does not permit the ordination of women or LGBTQ people.
You can certainly get community outside of church, says bestselling author and blogger Rachel Held Evans, but that doesn’t mean it’s not worth being part of a church community.
“Church forces us into relationship with those who are different than us,” Rachel told Sojourners. As a follower of Christ, she said, I have to be ready and willing to be in community with those who are different than me.
I recently caught up with Evans at Eastern Mennonite University in Harrisonburg, Va. It was her ninth public appearance in the eight weeks as she bounced from Texas and the Midwest to the East Coast and back to Texas, with a foray to Michigan.
Rachel has made her career out of vocalizing what others are feeling, but can’t articulate quite as clearly.
Violence against women is the most prevalent and the most hidden injustice in our world today. From rape as a weapon of war, to human trafficking, to the attack of a young girl seeking an education, the treatment of women and girls across the globe is in a state of crisis.
And we don't even need to leave our own shores to encounter staggering statistics. Here in the U.S., 1 in 5 women have been raped in their lifetime — a number that only jumps when you realize that 54 percent of sexual assaults are never reported. More than 1 in 3 women have experienced some kind of intimate partner violence. Sexual assaults in the U.S. military continue to rise — with an estimated 26,000 in 2012 alone — even as its leaders claim to be addressing the epidemic.
As I lay out in my book On God’s Side, what has been missing from this narrative is the condemnation of these behaviors from other men, especially men in positions of power, authority, and influence — like those in our pulpits. In a section of that book, I say we need to establish a firm principle: the abuse of women by men will no longer be tolerated by other men. The voices of more men need to join the chorus to make that perfectly clear.
It's time for all people of faith to be outraged.
Editor's note: This is a He Said, She Said on the issue. To read this author's husband's take, go HERE.
Who would have thought that five years into our marriage we would still be having this debate? Gender roles. Egalitarianism. Complementarianism.
If you've come here first, please read my husband's take on the issue before continuing on.
We tend to think fairly similarly, though he likes to think himself a complementarian, while I tend toward the egalitarian label. I love words, but that's all these are: words. I think it's all in how you define it for yourself. But since he brought it up …
Editor's note: This is a He Said, She Said on the issue. To read this author's wife's take, go HERE.
My wife and I have been embroiled in a deep debate lately. It involves gender roles, complementarianism, egalitarianism, and often threats of a kick landing somewhere on my body. It’s not that we haven’t worked this sort of thing out within our marriage — I take out the trash, she does the laundry — but somehow despite both being raised in Christian households we do not see theologically quite eye to eye on this issue.
I happen to fall on the side of complementarianism. For me this does not threaten the basic equality or God-given image and sense of worth that belongs to all humankind. But I do happen to think men and women were designed differently biologically and otherwise. Yesterday morning in yoga, I did my downward dog alongside 15 women and one other guy. I work in the same building as a special needs school with 22 female teachers and only one dude. I am happy to say that there are some areas women seem to be drawn toward, and in my opinion, excel in.
My wife on the other hand would like to argue (and does) that to pointing out any differences whatsoever leads necessarily to thinking in terms of an inequality. She believes that many of the Biblical mandates on gender roles have more to do with timing and culture than God-given norms.
On the one hand, I’m encouraged when Christians can have more honest, open dialogue about sex and sexuality in the public forum.
On the other, I’m more than a little distressed when the matter at hand is about “Biblically-based” sexual submission.
For those unfamiliar, there are (at least) two camps in the Christian conversation about gender roles, one of which we can call “egalitarian,” and the other calls itself “complementarian.” The implication of the latter is that, though we are not the same, we males and females fit together in many ways like pieces of a puzzle, one complementing something the other lacks, and vice-versa.
And if the definition of complementarianism stopped there, I would be on board; but in truth it’s a thinly veiled case for women submitting to men. Sorry, but this isn’t complementary; it’s authoritarian.
In a recent post, Rachel Held Evans explained the troublesome issues with complementarianism well:
…For modern-day Christian patriarchalists (sometimes called complementarians), hierarchal gender relationships are God-ordained, so the essence of masculinity is authority, and essence of femininity is submission. Men always lead and women always follow. There is no sphere unaffected by this hierarchy—not even, it seems, sex.