Wilson and Jones’ data reflects that, in 2015 — just as in 1975 — poor black Americans worked more hours than poor white Americans. It also reflects that the labor of black women who work low-wage jobs has increased larger than the labor of any other demographic studied by Wilson and Jones, even demographics that are combinations of racial, gender, and income. Black woman with low-wage jobs have increased their hours of labor since 1979 by 30 percent.
Tim Tebow references were a dime a dozen as the 2011-2012 NFL season drew to a close. News media, op-eds, fans, Bill Maher — everyone was talking about the Broncos QB's accomplishments, his unabashed Christian faith, the way he would pray when he scored a touchdown. (See: Tebowing.)
And plenty of people questioned whether or not God was really on Tim's side.
Football season is over, and the lull in “Tebow fever” is forcing more than a few of us to look for similar athletic incarnations of the John 3:16-face painted footballer. So when word got around that the New York Knick’s (until recently) virtually unknown point guard Jeremy Lin is scoring some big points at the start of his professional career AND that he is a committed Christian, the masses have found their new fixation.
But are the comparisons between Tebow and Lin really valid?
Several weeks ago (right before I left for my sabbatical), I joined with six other pastors from around the country -- in partnership with Sojourners -- to draft an open letter to Congress and President Barack Obama regarding the budget and the proposals to cut certain programs that aid the poor in our country. Our hope was to invite at least 1,000 pastors to join us in signing this document.
As of today, we've had nearly 5,000 pastors and Christian leaders from all 50 states join us in signing this open letter, and we hope to keep adding voices and signatures. As a pastor and Christian leader will you add your voice to let our political leaders know that you stand with the poor?
We are looking for 1,000 pastors to debunk a myth based on the political assertion that government doesn't have any responsibility to poor people. The myth is that churches and charities alone could take care of the problems of poverty -- especially if we slashed people's taxes. Both this assertion and myth contradict the biblical imperative to hold societies and rulers responsible for how they treat the poor, and ignore the Christian tradition of holding governments accountable to those in need. Faith-based organizations and government have had effective and healthy partnerships, and ultimately, the assertion and myth have more to do with libertarian political ideology, than good theology.