Climate change

WHEN I READ about the dire impacts of global warming, I think about Howard Thurman. This might be perplexing to those more familiar with Thurman as the author of Jesus and the Disinherited, a book Martin Luther King Jr. was said to carry with him wherever he went.

While Thurman is well-known as a theologian, prolific writer, mystic, seminary professor, and religious leader, few realize that—well before environmentalism became mainstream—Thurman articulated a complex theology of the “original harmony of creation,” a harmony that human action had significantly disturbed. As he lamented in 1971, “Our atmosphere is polluted, our streams are poisoned, our hills are denuded, wildlife is increasingly exterminated, while more and more [humanity] becomes an alien on the earth and a fouler of [our] own nest.”

From the early years of his life at the start of the 20th century, Thurman’s faith was formed in intimate connection with the natural world—specifically, the Halifax River and northeast Florida woods and coastline, where he wandered and played as a boy. Thurman’s relationship with nature deepened when a heartbreaking event estranged him from organized religion. When he was 7, his beloved father died quite suddenly. The family pastor refused to conduct a funeral because his father was not a regular churchgoer, and a traveling minister who officiated at the service took the opportunity to expound on the dangers of dying “out of Christ”—to the small boy’s wonderment and rage, “preach[ing] my father into hell,” as he later recalled.

Good news: Evangelical Christians are stepping back up to overcome the climate crisis.  

After months of careful preparation, a new national advocacy initiative called Young Evangelicals for Climate Action (Y.E.C.A.) has just gone live. 

In seeking to live as Christ’s disciples, Y.E.C.A. has come to see the climate crisis not only as a pressing challenge to justice and freedom, but also as a profound threat to “the least of these” with whom Jesus identifies in Matthew 25. The early effects of climate change are already impacting many of our neighbors, both in the U.S. and around the world, and our time to act is running short.

Bill Nye the Science Guy may not be a real scientist, but he tells CNN's news anchor that he knows how to read a chart, and when you look at the data on climate change, journalistic objectivity shouldn't try to obscure the facts. Watch Nye respond to climate change skeptics and discuss the conditions that led to the Colorado wildfires. [via CNN]

Sister Kathy Long turned toward my 13-year-old daughter and asked one question: “What will you tell your friends about spending this month in Mexico?”

In a public park in Cuernavaca, Mexico, we sat on a concrete bench next to six women who chatted and stitched embroidery patterns with brightly colored thread.

I glanced toward the sewing group, realizing that Maya would have rolled her eyes if I had asked her that same question. An intrusive query from a mother seemed compelling coming from a Catholic nun who worked in Mexico, promoted justice amid poverty, and even spent three months in jail for protesting the military training of Latin American leaders in the U.S.

“I will tell them that rich people and poor people are all people in the end,” Maya responded. “If you have three cars and two houses, you are a person just like someone whose house is made of cardboard or metal.”

Please don’t sweat the 2,132 new high temperature marks in June — remember, climate change is a hoax.

The first to figure this out was Oklahoma Senator James Inhofe, who in fact called it “the greatest hoax ever perpetrated on the American people,” apparently topping even the staged moon landing.

But others have been catching on. Speaker of the House John Boehner pointed out that the idea that carbon dioxide is “harmful to the environment is almost comical.” The always cautious Mitt Romney scoffed at any damage too: “Scientists will figure that out 10, 20, 50 years from now,” he said during the primaries.

Still, you have to admit: for a hoax, it’s got excellent production values.

CHOOSING TO PAY more for a gallon of gas than the price at the pump sounds a bit crazy—but that is exactly what a couple of dozen members of the Community of St. Martin, a worshipping group of Lutherans, Catholics, Mennonites, and others in Minneapolis, Minnesota, have covenanted for more than a year. It’s one way they’re seeking to show commitment to environmental stewardship.

After committing to a voluntary “tax” rate (from $1 to $3 per gallon, depending on income), each community member keeps track of gas receipts. The Community of St. Martin (CSM) collectively decides in advance how their taxes will be spent each quarter. Every three months, the group gathers to write checks and conduct a lively discussion about changes in their gasoline usage habits. CSM borrowed the idea from a group in Goshen, Indiana, that started a similar campaign 10 years ago.

Why intentionally pay more for gas than it costs? According to CSM members, this is precisely the point: The price of gas in the U.S. doesn’t reflect the actual costs that U.S. society and the global community incur as a result of the country’s dependence on oil. Those costs include fossil fuel’s contributions to air pollution and global warming. Also hidden at the pump are the costs of U.S. strategies to maintain an inexpensive supply of oil, often through political or military interventions in oil-producing regions—not to mention $4 billion a year in tax credits and subsidies to Big Oil.

Sara Nelson-Pallmeyer, the group’s treasurer, says that “everyone is paying a different amount—from $10 to $385 per month. The fun part is that so far we’ve given more than $5,000 to organizations working on alternative transportation solutions and advocating for political change around climate-change issues.” She added that, ironically, “The real heroes of the group are the ones paying the least.”

Last night I had the rare privilege of dining with the president of my alma mater, Luther College, as he accepted a well-deserved Climate Leadership Award from Second Nature on the college’s behalf. 

While I’d met President Richard Torgerson a couple of times before at alumni gatherings, I hadn’t had the opportunity to talk with him about the extensive sustainability efforts that the college has undergone during his tenure. And there have been a lot of such efforts to discuss. Nor had I been able to ask him about his experience as an entomologist. I was keen to find out if his love for bugs was inspired by a great professor, as mine was by Dr. Kirk Larsen in the biology department at Luther. It takes a special person, after all, to get others excited about God’s creepy crawly little creatures and to use that excitement to launch a lifelong commitment to environmental stewardship.  

Climate change experts and skeptics can hash it out all they want, but Victor Mughogho is living it. 

His home country of Malawi is already feeling the effects of climate change in real and devastating ways. Five droughts in the past 20 years, coupled with changing weather patterns, have resulted in famine — and a generation of children growing up developmentally stunted because of malnourishment. 

While James Hansen's TED talk may be a few months old, his message continues to resonate as concerns around climate change grow worldwide.

The total energy imbalance now is about six-tenths of a watt per square meter. That may not sound like much, but when added up over the whole world, it's enormous. It's about 20 times greater than the rate of energy use by all of humanity. It's equivalent to exploding 400,000 Hiroshima atomic bombs per day 365 days per year. That's how much extra energy Earth is gaining each day. ~ James Hansen