Christianity

Timothy King 12-13-2011
Sisters Shadia, Suehalia, and Samira from All American Muslim. Image via TLC.

Sisters Shadia, Suehalia, and Samira from All American Muslim. Image via TLC.

They are dangerous. And no, I’m not talking about the five Muslim families in Dearborn Michigan depicted in TLC’s new series All American Muslim.

I’m talking about the Florida Family Association(FFA). They are a group with a campaign targeting the show's advertisers and who have successfully gotten Lowe's to remove their commercials.

From the FFA website:

The Learning Channel's new show All-American Muslim is propaganda clearly designed to counter legitimate and present-day concerns about many Muslims who are advancing Islamic fundamentalism and Sharia law. The show profiles only Muslims that appear to be ordinary folks while excluding many Islamic believers whose agenda poses a clear and present danger to liberties and traditional values that the majority of Americans cherish. ...Clearly this program is attempting to manipulate Americans into ignoring the threat of jihad and to influence them to believe that being concerned about the jihad threat would somehow victimize these nice people in this show.

Yup. That’s their complaint. Having a show that would dare to depict “ordinary” Muslims.

Tripp Hudgins 12-05-2011

Jim Henson spent his life, like Mr. Rogers (a Presbyterian minister), trying to say to us and our children, "Hey, you're special and you're good." How is this a bad thing?

Cathleen Falsani 11-16-2011
Between Heaven and Mirth by the Rev. James Martin

Between Heaven and Mirth by the Rev. James Martin

For years, I've liked to call the Rev. Jim Martin, author of the new book Between Heaven and Mirth: Why Joy, Humor and Laughter Are at the Heart of the Spiritual Life, "my favorite Jesuit."

I'm certainly not alone in my fondness for Martin and his wry spirituality.

Stephen Colbert is so enamored of the exceptionally clever cleric's wit and wisdom that he made Martin the official chaplain of the Colbert Nation. (Click HERE to see some of Father Jim's past appearances on "The Colbert Report.")

Martin, culture editor of America magazine and a prolific writer whose previous books include My Life With the Saints, A Jesuit Off-Broadway and last year's The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life, has an uncommon gift for making faith — and even religion — both accessible,  genuinely hip and if not fun, exactly, at least enjoyable.

Mike Morrell 11-16-2011

Unlike the earlier turn-of-the-20th-century Pentecostal movement, which created a plethora of new denominations, the Charismatic Movement  — with its emphasis on the felt-presence of the Holy Spirit, intimate worship, healings, and spiritual gifts as written about in the New Testament — united Lutherans and Catholics, East Orthodox and Episcopalians, promising in its early years to utterly remake ecumenical dialogues into a fully-felt move of the Spirit.

These heady early days inspired everyone from the Jesus Movement to Richard Rohr and many believed that a new fullness of Christian faith was being formed.

Then, as often happens as new movements grow and spread, things got messy. Denominational officials became suspicious; new denominations like the Vineyard were born, attracting new Christians such as Bob Dylan.

Joshua Witchger 10-31-2011

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Is Halloween a prime time for evangelism?

Are religious tracks passed out along with (or in lieu of) "treats" really the best way to spread the gospel message?

Or do the roots and practices of Halloween run so deeply counter to Christian tradition that Halloween is best ignored by believers?

At times such as these, the church often finds itself wrestling with the big question H. Richard Niebuhr posed in his seminal 1951 work, Christ and Culture. That is, to what extent should Christians engage in and interact with the world around them?

Cathleen Falsani 10-31-2011

occupy london
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.

Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."

Jim Wallis 10-28-2011

If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.

Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.

the Web Editors 10-27-2011

FoxNews shuns pro-immigrant voices. How do we repair souls returning from the war? Does Christianity translate into public policy? Lobbyists role in 2012 fundraising. Oakland mayor promises "minimal police presence" at OWS protests. Cain says he doesn't need to know foreign policy details. And only 40 percent of Americans correctly identify Romney as Mormon.

Linda Midgett 10-25-2011

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When I applied for a job at CNN in the 90s, and told the interviewer that I had interned with an evangelical magazine called Christianity Today, his response was, "If it's Christian, it isn't journalism."

Over the years that expanded to, "If it's evangelical, it's Republican. Or Jerry Falwell. Pat Robertson. The Tea Party. Wrapped in a Patriotic Flag. White People. Derivative, cheesy music. Big Money. Big Hair." Fill in the rest of the blanks.

Are those labels a distortion of what it means to be an evangelical? Of course they are. Yet they are how evangelicals are perceived, rightly or wrongly (I personally think it's a mixture of both), in our society.

Makoto Fujimura 10-21-2011
Makoto Fujimura via www.makotofujimura.com

Makoto Fujimura via www.makotofujimura.com

Why I’m not an evangelical … and why I am:

“Evangelical” is a dirty word in the New York art world. A friend, an artist, told me that before she understood the claims of the Bible, she thought Christianity was a weird political group, and evangelicals the most extreme and terrifying. Whenever this word is raised, the next statement is “oh no, you are not one of them, are you?!”

Then, I usually say,“well, it depends on what you mean by the word ‘evangelical,’” followed by a confession, “I am not sure if I am an evangelical but let’s do talk about what the word actually means.”

People often assume that I am of the evangelical persuasion because I have been associated with many churches and Christian organizations. I just completed a major project for the 400th Anniversary of King James Bible. I was even appointed by President George W. Bush to the National Council on the Arts. People in the art world assume that if you have anything to do with President Bush and the Bible then you must be an evangelical.

the Web Editors 10-19-2011

The high cost of anti-immigration laws. Why candidates' faith matters. ABC News' exclusive interview with President Obama. U.S. Hispanics choosing churches outside Catholicism. Three U.S. Congressmen tour the Canadian tar sands. Who are the death penalty's most ardent supporters? Investors worth a collective $20 trillion (with a T!) call for urgent action on climate change. And God's economy.

David Vanderveen 10-04-2011

col-local-currents-David-Vanderveen-by-Gabe-Sullivan-2968Being an Evangelical Christian means accepting grace and being honest about your faith with others.

First, I think you have be honest with yourself and God; and, then, when you’re as true as you can be about both what you actually know and what you actually don’t -- that’s what’s worth sharing.

Randall Balmer 10-03-2011

The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.

No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”

The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.

the Web Editors 9-30-2011
UPDATES: Earlier today (Friday, Sept. 30), the Iranian Embassy in the U.K. issued the following statement regarding Pastor Nadarkhani:
Timothy King 9-30-2011
I must admit, I was skeptical. Justin Bieber and Jesus -- at least not together -- weren't exactly on my radar.
the Web Editors 9-27-2011
Dead Sea Scrolls go digital
Joshua Witchger 9-26-2011
Evangelical author nears the end of her "biblical year" [caption id="attachment_34082" align="alignright" width="300" caption="Rachel Held Evans"][/caption]
Adam Phillips 9-25-2011
After 31 years, the band R.E.M. has called it a day. ...
Cathleen Falsani 9-23-2011

deeper photo collage"Jesus' spirituality was magnetic. Wherever he went, people gathered. His love, understanding and compassion toward humanity was overflowing and people traveled from afar to find solace in his teachings and to breathe life into their spiritual lives. His message of inclusiveness was seen as a threat by the religious leaders of his time -- whose very existence relied on a system of exclusivity."

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