“The prevailing view in much of contemporary Christianity is more subjective. It tends to be far more focused on the happiness and moral performance of the Christian than the object of faith, Christ Himself.” –Tullian Tchvidjian
Personally I tend to always focus more on my problems when I am going through trials. I am sure that some of you reading can relate to this. It seems normal to focus on ourselves during seasons of suffering. When I look back at the most difficult time of my life, I realize how self-absorbed I was with everything that I was going through. I felt that no one could understand or relate. I felt alone and isolated. My focus was on trying to figure out a way that I could fix myself.
The days and weeks passed by and eventually my suffering faded away with time. But when I look back and remember those days it amazes me how internally focused I was! The reality that strikes me still today is the fact that there was nothing within myself that could make my suffering go away. I read my Bible and read some self-help books, but nothing could alleviate my pain. Was I doing something wrong? Did I not have enough faith? Was God punishing me for my sins? It angered me that I did not have the power within myself to just “make life all better”. I was helpless and hopeless during that season of life. There was nothing that I could do. I was a sinner in need of a Savior (1 Timothy 1:15).
In a world that seems completely and irrevocably divorced from the teachings of Christ, where in contemporary society is there a place for the Christian voice? Politicians shamelessly use Jesus’s name to justify their authority and gain influence without bothering to unpack the full depth of theological and ethical implications of their words. Corporations are granted the rights of individuals, but some individuals are denied the resources they need in times of crisis to support their families and livelihoods. And the public debate is so full of vitriol and hyperbole that dehumanization and outright hatred of those with whom we disagree has become the norm. In light of the situation in which we find ourselves, how then should Christians behave?
While it might seem appealing to remove ourselves from secular society altogether and forsake the world in all its brokenness in favor of a uniquely Christian ethic that appeals and applies only to us, Christians have an obligation to serve as active participants in public discourse— elevating the conversation rather than abstaining from it so that we may try to live the truth and convictions of our faith.
A dear friend recently reminded me of David Ford’s gem of a book, The Shape of Living: Spiritual Directions for Everyday Life. On the back cover, Nicholas Wolterstorff describes it beautifully: “[This book's] spirituality is profound and reflective, yet always concrete, and never dishonest or evasive; it uses not only Scripture but literature with creative facility. Simple, yet rich. A jewel of the spiritual life in its everyday manifestations. I want to savor it with repeated readings.”
Ford traces the “multiple overwhelmings” in our lives — the forces that shake us and shape us, those with the power to wound or crush and those that are life-giving and transformative. At stake in reckoning with such tumult is the whole of our lives and our living. “How,” he asks, ”in the midst of all our overwhelmings, are our lives shaped?”
There was a movement back in the 1960s that many of us only have read about, while others vividly remember. Philosophers and theologians explored what was labeled the “Death of God” movement. Interest in the subject has re-emerged particularly as of late because William Hamilton, one of the more prominent voices in the Death of God movement, diedlast week at age 87.
The movement inspired TIME Magazine’s now-famous cover (seen here) in 1966, raising the question in the public forum: Is God Dead? The cover has since been listed by the Los Angeles Times as one of the “Ten Covers that Shook the World.”
Hamilton’s faith was shaken during his teenage years when three of his friends were making a homemade pipe bomb. The project went wrong and detonated, killing two of the three boys.
The two killed were Christians. The lone survivor, an atheist.
Hamilton’s crisis of faith centered around a theological concept known as theodicy, which explores the question: why do bad things happen to good people? More specifically, why does misfortune seem to befall the faithful, while those lacking faith enjoy what seems to be a providential hall pass?
Today is Black Friday, the unofficial holiday immediately following Thanksgiving. Today, businesses open very early, offering reduced prices on all manner of consumer items. Customers are encouraged to flood the aisles in search of a good deal on all kinds of things - from DVDs to appliances - but, above all, electronics.
We should all be marching in the streets.
We are the 100 percent.
We are poor. We are well-to-do. We are those somewhere in the middle. We are aware of the struggles and unfairness of this world and for this reason we are sensitive to one another's needs. So, we love our neighbors as ourselves.
One of the constant threads in scripture is, "Give us this day our daily bread." Nothing more, nothing less. Underneath this admonition is the assumption that the more we store up for tomorrow the less people will have for today. And in a world where 1 percent of the world owns half the world's stuff, we are beginning to realize that there is enough for everyone's need, but there is not enough for everyone's greed. Lots of folks are beginning to say, "Maybe God has a different dream for the world than the Wall Street dream."
Maybe God's dream is for us to live simply so that others may simply live. Maybe God's dream is for the bankers to empty their banks and barns so folks have enough food for today.
When I applied for a job at CNN in the 90s, and told the interviewer that I had interned with an evangelical magazine called Christianity Today, his response was, "If it's Christian, it isn't journalism."
Over the years that expanded to, "If it's evangelical, it's Republican. Or Jerry Falwell. Pat Robertson. The Tea Party. Wrapped in a Patriotic Flag. White People. Derivative, cheesy music. Big Money. Big Hair." Fill in the rest of the blanks.
Are those labels a distortion of what it means to be an evangelical? Of course they are. Yet they are how evangelicals are perceived, rightly or wrongly (I personally think it's a mixture of both), in our society.
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Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
Where is the compassion in our economy and our politics? It says much of the economic system that Sojourners even needs to campaign for a "moral budget." How do we, as Christians, challenge structures that allow billions of dollars to be wasted via tax loopholes while 1 in 6 Americans live in poverty?
Will we, as Sachs hopes,
Let’s face it — while lawmakers are picking their own battles in Washington, they aren’t fighting on the ground in Afghanistan. Winning elections has become more important than implementing winning foreign policy strategies that would end the war and bring our service men and women safely home.
And it’s my generation that’s being sacrificed.
A truck bomb has killed at least 70 people in the Somali capital of Mogadishu, including a crowd of young students applying for scholarships to study abroad.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.
No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”
The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.