During my last year of college, my pastor lent me the book Living Gently in a Violent World, co-authored by Jean Vanier and Stanley Hauerwas. This book is an exploration on how followers of Christ ought to live in broken world.
The introduction of the book recounts the story of Jean Vanier teaching a course on pastoral care. During one class, Vanier asked the students to share some of their spiritual experiences. One of the students, Angela (who was deaf) began to share a dream she had where she met Jesus in heaven. She recalled talking with Jesus for some time and never experiencing so much joy and peace. "Jesus was everything I had hoped he would be," she said, "And his signing was amazing!" Vanier explains to the reader that "for Angela, heaven's perfection did not involve being 'healed' of her deafness. Rather, it was a place where the social, relational, and communication barriers that restricted her life in the present no longer existed."
In the face of state and federal budget cuts, many of us have been fasting and contemplating the question: "What would Jesus cut?" In light of tax day, however, we might equally contemplate: "What would Jesus tax?"
After all, a great deal of our budgetary stress is the result of declining revenue, thanks to the economic downturn and decades of tax cuts.
A new report that I co-authored, "Unnecessary Austerity," argues that before we make draconian budget cuts at the federal and state level, we should reverse huge tax cuts for the wealthy and tax dodging corporations.
The Jesus I know would be concerned about the extreme inequalities of wealth and power that have emerged in our communities. He would rail against principalities and powers that rig the tax rules so the privileged pay less.
He would lament the destruction of God's creation through excessive consumption and pollution. And, he would be alarmed about financial and commodity speculation driving up the cost of food and worsening hunger. (In today's world of high finance, someone would be hedging investments on how quickly Jesus could multiply loaves and fishes.)
In 2010, Hope House DC received a grant from the Humanities Council of Washington, D.C. to support participation in the National Endowment for the Arts' Big Read project. Hope House placed about 100 copies of Earnest J. Gaines' classic A Lesson Before Dying in two prisons that have high concentrations of District of Columbia inmates.
"Really? Gandhi's in hell? And we have confirmation of this?"
Whether it was a brilliant marketing strategy or just a sad reflection of the charged atmosphere of Christian dialogue these days, one cannot deny that Rob Bell's latest book http://www.amazon.com/gp/product/006204964X?ie=UTF8&tag=sojourners-20&li...