The survey, released by the Pew Research Center on Sept. 28, polled more than 4,500 adults on the use of contraception and other recent “values” controversies in an effort to put data to the often-public communications breakdowns between America’s understanding of religious liberty and nondiscrimination. Other hot button issues in the survey included whether businesses should be required to provide wedding services to same-sex couples, and whether transgender people should be able to use the restrooms of the gender with which they identify — both of which revealed national opinion to be nearly evenly split.
The Supreme Court decided on May 16 to defer to lower courts any decision regarding the Affordable Care Act's birth control mandate.
The Supreme Court is seeking a compromise that would let religious nonprofit groups avoid any involvement in offering insurance coverage for contraceptives while also ensuring that employees get the coverage.
“The governor’s faith appears to drive his politically moderate stances on immigration, climate change and gay marriage—positions that alienate him from mainstream conservatives whose support Kasich needs to have a chance at the nomination.”
Be on the lookout for said “total war” on April 1.
It’s still not quite socially acceptable for women to express the desire to use birth control. To do so is to run the risk of being labeled a ‘slut’ — or worse. Forget all the sexual exploitation and objectification of women that’s all over the Internet and the entertainment industry — what’s really offensive in some quarters is the idea that women desire to have sex without having babies.
For more than 25 years, the federal government has funded abstinence-only sex education programs that have mostly proven ineffective (and even misleading). The United States has a rate of teenage pregnancy that’s significantly higher than other developed countries, and roughly half of all American pregnancies are unplanned.
That figure soars to nearly 70 percent when we’re talking about unmarried women under the age of thirty — and these numbers, too, are significantly higher than those in other developed countries.
By some estimates, 40 percent of unintended pregnancies are ended with an abortion.
Sixteen months after ruling narrowly that companies with religious objections cannot be forced to pay for employees’ contraceptives, the court faces a chorus of cries from religious charities, schools, and hospitals seeking to get out of the birth control business altogether.
The justices are scheduled to review several petitions Friday asking them to overturn federal appeals court decisions that would force the non-profit groups to opt out of the “contraceptive mandate” included in the Affordable Care Act, rather than receiving the blanket exclusion granted churches and other solely religious institutions.
If they agree to hear one or more of the cases, it will mark the fourth time in five years that President Obama’s prized health care law has come before the high court. And it will put the battle between religious freedom and reproductive rights front-and-center in next year’s presidential race.
EARLIER THIS YEAR Pope Francis titillated the world’s 1.2 billion Roman Catholics when he said we should not feel compelled to breed “like rabbits.” The Twitterverse resounded with commands to “hop to it.” The Italian press dubbed Francis’ speech the “Sermon of the Rabbit.”
In it, Pope Francis said, “Some think that—excuse the language—that in order to be good Catholics, we have to be like rabbits. No. Responsible parenthood.”
Was the pope changing Catholic teaching on birth control? On the contrary, Francis went on to underscore that “responsible parenthood” requires that couples regulate the births of their children, as Vatican teaching allows, using natural family planning methods.
What we think of as “the Catholic position” on contraception—“‘Every action which ... proposes to render procreation impossible’ is intrinsically evil”—was actually codified as official teaching in 1930 under Pope Pius XI and was part of a larger conversation in Christendom. At the 1930 Lambeth Conference, for example, the Anglican bishops approved a resolution stating: “In those cases where there is such a clearly felt moral obligation to limit or avoid parenthood, and where there is a morally sound reason for avoiding complete abstinence, other methods [of contraception] may be used, provided that this is done in the light of the same Christian principles.”
In 1951, Pope Pius XII overtly accepted natural family planning as a moral form of regulating births, in limited circumstances, within Christian marriage. He also emphasized the importance of a mature and informed conscience in moral reasoning. “It is correctly argued,” he wrote, “that the true meaning of adult independence is not to be led like a little child.”
As part of the process around the Second Vatican Council, Pope Paul VI oversaw a commission to examine the use of oral contraceptives in light of church teaching. The commission’s report—titled “Responsible Parenthood”—argued for the use of artificial contraception within Christian marriage. In the end, Pope Paul VI rejected the commission’s recommendation, and his 1968 encyclical Humanae Vitae reaffirmed the church’s teaching against artificial contraception.
NOT LONG AGO, a friend asked my opinion about birth control pills. She and her husband, who have several young children, wanted to use them, but she had misgivings.
She had read an article by a Christian couple that had frightened her. “They basically just blasted the entire idea of using hormonal birth control on the basis that it is pretty much abortion,” she said.
Although evangelical sex manuals from the 1970s, including Ed and Gaye Wheat’s Intended for Pleasure, advocated the pill as a means of enjoying the delights of the marital bed without fear of pregnancy, some evangelicals today have a very different perspective. A recent Christianity Today blog series on contraception that I participated in received vigorous and occasionally vitriolic responses, despite giving voice to a range of perspectives: Advocates of hormonal contraception were featured alongside proponents of natural family planning.
How is it that contraception has become a religious battlefield—even, or perhaps especially—among evangelical Protestants?
A certain myth currently in circulation among conservative Christians (Catholic and evangelical alike) harkens back to a pre-contraceptive past when parents welcomed innumerable children, each as a gift from God. In this mythical narrative, the advent in the 1960s of the modern contraceptive pill fostered in people a “hedonistic mentality” and made them “unwilling to accept responsibility in matters of sexuality.” After the pill, children were no longer seen as gifts, but as burdens—“diseases” to be vaccinated against. If, despite precautionary measures, a woman conceived, then her modern “contraceptive mentality” would all but determine that she have an abortion. “Abortion becomes the only possible decisive response to failed contraception,” wrote Pope John Paul II in his 1995 encyclical Evangelium Vitae.
Echoing Evangelium Vitae, in 2006 Southern Baptist leader Al Mohler called for the “rejection of the contraceptive mentality that sees pregnancy and children as impositions to be avoided rather than as gifts to be received, loved, and nurtured.” He also charged that the “effective separation of sex from procreation” was “one of the most ominous” and “important defining marks of our age,” leading to all kinds of sexual degradation.
The implication, of course, is that earlier ages were more closely aligned with God’s will and with “natural law,” the classical philosophy praised by Pope Paul VI in his 1968 encyclical Humanae Vitae.
A much-heralded Colorado effort credited with significantly reducing teen pregnancy and abortion rates is searching for new funding after GOP lawmakers declined to provide taxpayer dollars to keep it going.
Started in 2009 with an anonymous private grant, the state-run Colorado Family Planning Initiative gave free or reduced-price IUDs or implantable birth control to more than 30,000 women. During that period, births to teen mothers dropped by 40 percent and abortions dropped 35 percent, the state said. Armed with a national award for excellence, state health officials asked lawmakers this spring to provide $5 million to keep it going but were rebuffed.
The number of abortions nationwide has declined by about 12 percent in the last 5 years, according to the Associated Press. States with the strongest restrictions to abortion access and states with the least show a similar decline in rates.
"Explanations vary," the Associated Press reports, with one factor being a decline in the teen pregnancy rate. Depending on which side of the abortion debate you lie, you can find advocates who attribute the overall decline in abortions to either better sex education and access to contracepton — or advanced technology and a new generation of women for whom there is "an increased awareness of the humanity of the baby before it is born."
From the AP:
"Abortion-rights advocates attribute it to expanded access to effective contraceptives and a drop in unintended pregnancies. Some foes of abortion say there has been a shift in societal attitudes, with more women choosing to carry their pregnancies to term.
Several of the states that have been most aggressive in passing anti-abortion laws — including Indiana, Missouri, Ohio, and Oklahoma — have seen their abortion numbers drop by more than 15 percent since 2010. But more liberal states such as New York, Washington and Oregon also had declines of that magnitude, even as they maintained unrestricted access to abortion."
Public Religion Research Institute, a public opinion research group in Washington, D.C., has created an interactive atlas of American values and hot-button social issues. See where your state lands on attitudes over the availability and legality of abortion here.
There are more than 220 million women in developing countries who don’t want to get pregnant, but who lack access to family planning information and contraceptives. Every year, nearly 300,000 of them will die during pregnancy or from complications giving birth. Far too many mothers will bury their babies before they even get to know the sound of their laughter. More than 2.6 million babies will be stillborn, and another 2.9 million will die before they are a month old.
Giving women the opportunity to time their pregnancies and space out their children through effective, low-cost contraception is key to turning around these heartbreaking numbers.
In discussing birth control and population issues when visiting the Philippines recently, Pope Francis said the Catholic Church promoted “responsible parenthood” that didn’t require good Catholics to be “like rabbits.” The frank imagery prompted a flurry of playfully creative headlines that ranged from mocking to woeful. And the byproduct of such reaction stories? The continued misinformation on what Catholics currently practice and what the Catholic Church actually teaches when it comes to family planning.
The pope’s remarks referenced Catholic teaching that prohibits artificial birth control. Family size, according to the Church, should be regulated by abstinence or a form of Natural Family Planning, sometimes characterized simply as trying really hard not to have sex when you’re “not supposed to,” which often fails and results in a ton of kids. Proponents of NFP say the method(s), and its practitioners, are too often misunderstood.
NFP for pregnancy prevention involves charting a woman’s cycles by testing for various biological markers — like basal temperature or cervical mucous — in order to assess fertile days and abstain from sex during that time. According to the World Health Organization, fertility awareness methods like NFP are 95-97 percent effective when used correctly and consistently (75 percent with typical use), and individual NFP models claim higher effectiveness.
Practicing NFP can certainly be complicated, especially when taking into account marriage and family dynamics that aren’t always conducive to the attention it requires.
But while it may be more difficult than, say, popping a daily pill or using an IUD, modern technology — like tracking apps and temperature-monitoting gadgets — is simplifying the process and coinciding with a resurgence in popularity. NFP practitioners say they appreciate the choice it offers — whether the motivation is following Church teaching or simply avoiding synthetic hormones.
As he wraps up a Vatican meeting marked by sharp debates over sex and morality, Pope Francis on Oct. 19 will honor one of his most controversial predecessors by beatifying Pope Paul VI, who is most famous for reaffirming the Catholic Church’s ban on artificial contraception.
Beatification puts Paul one step shy of formal sainthood. The move might seem out of step with Francis’ pastoral approach given that Paul’s birth control ruling, in the 1968 encyclical “Humanae Vitae,” set the stage for the culture wars that overtook Catholicism after Paul died in 1978.
A wide swath of Catholics, especially in the U.S. and Europe, were furious over Paul’s decision. They were convinced that the ban would be lifted and that Paul was shutting down the reforms that had begun a few years earlier with momentous changes adopted by the Second Vatican Council.
Many conservatives, on the other hand, hailed “Humanae Vitae” for reasserting traditional doctrine, and the division foreshadowed the deep splits that have played out even in this month’s high-level synod in Rome — a polarization that Francis says he wants to overcome.
Yet Francis is trying to accomplish that goal by focusing not so much on “Humanae Vitae” but on Paul VI’s many other groundbreaking, though often overlooked, contributions:
When the Supreme Court on Monday issued a split decision narrowly backing the right of for-profit corporations to deny contraception coverage to their employees for religious reasons, many assumed that faith-based nonprofits would have it easy when their own cases eventually reach the high court.
“The death knell is sounding for the HHS mandate,” said Lori Windham, an attorney at the Becket Fund for Religious Liberty, which is representing the Little Sisters of the Poor, an order of nuns, as well as other religious groups that object to the Health and Human Services Department policy requiring birth control coverage.
Windham noted that in two rulings by lower courts on Monday, several of Becket’s faith-based clients received last-minute relief to shield them from complying with the mandate, which takes effect today.
Five things to know about one of the most anticipated Supreme Court decisions of the year:
1. Corporations can’t pray, but they do have religious rights.
Hobby Lobby isn’t a person. It’s a chain of crafts stores owned by a religious family. And though the evangelical Green family objects to parts of the Affordable Care Act’s emergency contraception mandate, it’s not the Greens but the company that writes the check for employees’ health insurance. The first question the justices had to answer was this: Does Hobby Lobby have religious rights? To many Americans, this sounds a little nutty. Does a craft store believe in God?
A majority of the justices held that a closely held company such as Hobby Lobby does have religious rights. The court didn’t apply those rights, however, to publicly held corporations, where owners’ religious beliefs would be hard to discern.
But well before the justices had delivered their verdict on this question, many legal scholars said they wouldn’t be surprised were they to affirm the company’s religious rights. American corporations do have some of the rights and responsibilities we usually associate with people. And in the 2010Citizens United campaign finance case, the justices overturned bans on corporate political spending as a violation of freedom of speech — corporations’ free speech.
Closely held corporations cannot be compelled to pay for contraception coverage, the Supreme Court ruled Monday in its highly anticipated Burwell v. Hobby Lobby Stores case. The "contraceptive mandate" in the federal health care law was challenged under the Religious Freedom Restoration Act, which requires that the government show that a law doesn't "substantially burden" religious exercise.
According to SCOTUSBlog, the Court ruled that the government "has failed to show that the mandate is the least restrictive means of advancing its interest in guaranteeing cost-free access to birth control."
But the decision is applicable only to the contraceptive mandate, and does not apply to other health care mandates.
From Washington Post :
The justices’ 5-4 decision Monday is the first time that the high court has ruled that profit-seeking businesses can hold religious views under federal law. And it means the Obama administration must search for a different way of providing free contraception to women who are covered under objecting companies’ health insurance plans.
Hobby Lobby is an evangelical family-owned chain, and CEO David Green says that the Affordable Care Act infringed upon the family's religious freedom by compelling them to pay for certain contraceptives the family considers to be abortifacients, such as versions of the morning-after pill and IUDs.
Justices Ginsberg, Sotomayor, Breyer, and Kagan dissented.
Read the decision HERE.
The U.S. Supreme Court is expected to finally issue its ruling this week in the highly anticipated case of the craft companies vs. Obamacare.
Technically, it’s Sebelius v. Hobby Lobby and Conestoga Wood Specialties, a showdown over the Affordable Care Act’s contraception coverage mandate. The core legal question is whether a private company can have religious rights.
But to the general public, this is seen as a showdown between employers — the evangelical Green family behind Hobby Lobby and the Mennonite Hahn familythat owns the Conestoga cabinet company — and the employees’ personal reproductive choices under their insurance.
While conservatives have cast the battle as one for religious freedom, the general public may see it as a showdown over personal health choices.
Americans are showing more tolerance for a range of behaviors, with sex between unmarried adults, medical research on stem cells from human embryos, and doctor-assisted suicide all showing record highs and increases in “moral acceptability” from last year .
The Gallup poll’s annual “moral acceptability” scale has been conducted since 2001 and charts shifting cultural attitudes on a number of hot-button social issues. In the 2014 list released Friday, Gallup researchers said 12 of the 19 categories reflected “levels of moral acceptance that are as high or higher than in the past.”
“Americans largely agree about the morality of several issues,” Gallup researchers said. “Most say birth control is acceptable but that extramarital affairs are wrong. However, other issues show clear, substantial divides. These differences are largely explained by party identification, but previous research has shown that age also plays a factor.”
Three issues — sex between an unmarried man and woman, medical research on embryonic stem cells, and doctor-assisted suicide — showed a slight increase in acceptability from 2013. Most of the other issues were mostly unchanged.
A Tennessee pharmacist and a Baptist church deacon who lost his job after an ongoing dispute over selling Plan B contraception has sued his former bosses, claiming he was fired because of his religious beliefs.
Lawyers for Philip M. Hall of Jamestown, Tenn., filed suit against the Walgreens drugstore chain in the U.S. District Court for the Middle District of Tennessee on Tuesday, claiming it discriminated against Hall’s religious beliefs.
Hall was fired in August after working six years for Walgreens. He believes Plan B contraceptives cause abortions and refused to dispense them. Plan B is a form of birth control that can prevent pregnancy if taken within 72 hours of unprotected sex. Many medical experts say it does not cause a miscarriage or abortion and won’t work if the fertilized egg is already implanted.