Over the course of two centuries, the society has been led by a couple of the Founding Fathers and has developed innovative ways of getting the Bible into the hands of the military, disaster victims, and people who speak the world’s languages
While there are no biblical texts speaking directly to the issue of money in politics, biblical principles are still relevant, and people of faith have an important role to play in the emerging debate about the future of our democracy. Before exploring those principles, however, it is important to understand the serious issues of inequality currently present in our system, and the correlation between inequality and the money flooding our political system.
The richest 1 percent own more of the nation’s wealth than the bottom 90 percent. The richest one-tenth of one percent have as much pre-tax income as the bottom 120 million Americans.
In Affluence and Influence, political scientist Martin Gilens concludes that, “The preferences of the vast majority of Americans appear to have essentially no impact on which politics the government does or does not adapt.” He details the data throughout his book that clearly demonstrates policy makers are only listening to the wealthy donor class. This situation has been made even worse by the Supreme Court’sCitizens United in 2010, which allowed a huge influx of money to flood our political system after declaring the personhood of corporations.
The Court’s more recent decision in McCutcheon v FEC made matters even worse. Before McCutcheon, one person was able to contribute up to $123,000 to political candidates and parties. In striking down this aggregate limit, the Court paved the way for individuals to contribute more than $3.5 million directly to candidates and party committees. In a report detailing the potential impact of McCutcheon, Demos predicts the decision could result in more than $1 billion in additional campaign contributions by 2020.
Planners of a Bible museum in Washington, D.C., closed a $50 million deal late last week on a building two blocks from the National Mall.
The Museum of the Bible, a nonprofit group planning the, as yet, unnamed museum, announced it will be housed at 300 D Street, SW, in what is now the Washington Design Center, a series of showrooms of luxury home furnishings.
“Our intent is for this museum to showcase both the Old and New Testaments, arguably the world’s most significant pieces of literature, through a non-sectarian, scholarly approach that makes the history, scholarship and impact of the Bible on virtually every facet of society accessible to everyone,” said Mark DeMoss, a member of the Bible museum's board.
"God helps those who help themselves," is, unfortunately for Mr. Carney, NOT in the Bible.
Rather it's an oft-quoted aphorism that sounds like it should be in the Bible but isn't. A "phantom scripture," if you will.
Ms. Maathai's life and work are examples of the truth of the adage, "Nothing is more powerful than a made up mind." She made up her mind that planting trees is a way to make life better for rural women and for all of humankind. She wanted to plant one tree for every person in Kenya. An the Green Belt Movement has planted tens of millions of trees.
Here we go again. Presidential elections are coming and the role of "the evangelicals" is predictably becoming a hot political story.
Ironically, voices on both the right and the left want to describe most or all evangelicals as zealous members of the ultra-conservative political base.
Why? Perhaps because some conservative Republicans want to claim a religious legitimacy and constituency for their ideological agenda, and some liberal writers seem hell-bent on portraying religious people as intellectually-flawed right-wing crazies with dangerous plans for the country.
Let me try to be clear as someone who is part of a faith community that is, once again, being misrepresented, manipulated, and maligned. Most people believe me to be a progressive political voice in America. And I am an evangelical Christian.
I believe in one God, the centrality and Lordship of God's son Jesus Christ, the power of the Holy Spirit, the authority of the scriptures, the saving death of the crucified Christ and his bodily resurrection -- not as a metaphor but a historical event. Yep, the whole nine yards.
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
So NPR just released the results of their survey for the "Top 100 Science-fiction and Fantasy Books." It's a great list with some of my all-time favorite books on it (although I disagree with their decision not to include young adult books on the list, but that's just me). Some 5,000 books were nominated for the list, but the ones that made the top 100 were mostly ones that were more than just entertaining stories; they are the stories that mean something. Stories that through their imaginings of alternative worlds tap into the power of the prophetic to deliver the message that our world too is not absolute, but imagined and therefore capable of change.
Now, while I have complained in the past about why imaginative challenges to oppressive orders in our world only seem to happen in speculative fictions, the genre still remains my favorite -- often for that very reason. As this recent comparison of women of sci-fi vs. women of prime time shows, there are just so many more substantial ways of being in the world than the status quo generally allows for. Speculative fictions not only present the possibility that the dreams we struggle for now could someday actually be realities, they are also the prophetic voice calling us into that world.
Lean and lanky, the 30-something teacher probed the congregation with a practiced eye as he wound down his presentation. Ezekiel, or "Zeke" (pseudonym), teaches at a secondary school in another country. Backed up by a carefully constructed PowerPoint presentation, Ezekiel shared his passion for sensitively pouring truth and grace into the lives of his students, particularly the girls. His blue eyes blazed as he asked if a woman in the Community Christian Church (not its real name) congregation would be willing to come forward and pray for the women of his host country.
No one moved.
Over lunch last week, during the International Center on Nonviolent Conflict's Fletcher Summer Institute, I had the chance to talk with civil rights movement leader James Lawson with a recorder on. It wasn't hard to get him going; he had been talking about organizing and nonviolence training all week.
As I celebrated my freedom on Independence Day, I found myself considering the promise that my country boasts about: "liberty and justice for all." In particular I was struck by the many freedoms uniquely absent from the lives of so many American workers.
When evangelical politicians pronounce on topics like the origins of the universe, the results are almost always awful -- embarrassing, infuriating, unwatchable. When a reclusive, visionary filmmaker like Terrence Malick treats the same subject matter, as he does in his new movie The Tree of Life, one is transported. Which is a useful reminder that the mysteries of creation are best grappled with through art. The book of Genesis, after all, begins not with scientific description or theological argument, but with a poem.
We are looking for 1,000 pastors to debunk a myth based on the political assertion that government doesn't have any responsibility to poor people. The myth is that churches and charities alone could take care of the problems of poverty -- especially if we slashed people's taxes. Both this assertion and myth contradict the biblical imperative to hold societies and rulers responsible for how they treat the poor, and ignore the Christian tradition of holding governments accountable to those in need. Faith-based organizations and government have had effective and healthy partnerships, and ultimately, the assertion and myth have more to do with libertarian political ideology, than good theology.