Bible

What Good Is a Ph.D. for Reading the Bible?

Kjetil Kolbjornsrud / Shutterstock

A close-up of a christian woman reading the Bible. Kjetil Kolbjornsrud / Shutterstock

When I was a Ph.D. candidate in Yale University’s New Testament program, I had the honor of preaching at an ordination service for a classmate who was being ordained as a Presbyterian minister. Following the service, a number of my classmates asked me why I wanted to spend four-seven years working on a Ph.D. in New Testament when I clearly had a "gift" for preaching. I responded that it was actually my academic study of the Bible coupled with my life experiences that illumined and enlivened my preaching.

I did not grow up reading the Bible. I was almost 19 years old and a U.S. Army soldier stationed in the Federal Republic of Germany when I purchased my first Bible. A series of life-changing events led to me "accepting Jesus Christ as my personal lord and savior." A few months after purchasing my first Bible, I attended a revival service at a local church. I returned to post that evening describing the service to fellow soldiers, who, along with myself, comprised a group self-identified as the "Soul Patrol." We were African-American Christians who strongly believed in the necessity of Christian evangelization.

Atheists Use Popular Bible App to Evangelize About Unbelief

Tom Amon, a 37-year-old atheist, opens his YouVersion app nightly to engage believers. RNS photo by Beatriz Wallace.

Like lots of college students, Lauren has a smartphone loaded with some of the most popular apps around — Facebook, Twitter, and eBay. And like a lot of unbelievers, she asked to not use her full name because her family doesn’t know about her closet atheism.

One of the apps she uses most regularly is YouVersion, a free Bible app that puts a library’s worth of translations — more than 700 — in the palm of her hand. Close to 115 million people have downloaded YouVersion, making it among the most popular apps of all time.

But Lauren, a 22-year-old chemistry major from Colorado, is not interested in the app’s mission to deepen faith and biblical literacy. A newly minted atheist, she uses her YouVersion Bible app to try to persuade people away from the Christianity she grew up in.

“I know of a lot of atheists who have come to their nonbelief by actually reading the Bible rather than just the fluffy stories they choose to tell you about in church,” she said. “Reading the full story with all its contradictions and violence and sexism, it should make you think, ‘Is this really what I believe in?’ At least it did for me.”

Lauren is not alone. No one knows how many atheists have downloaded YouVersion and other smartphone and tablet Bible apps, but it is enough that word of the phenomenon has reached the Edmond, Okla., headquarters of LifeChurch.tv, the evangelical megachurch that created the app.

Organization Outlines Continued Efforts to Cut Poverty in Half

Photo courtesy of Half in Ten

The report tracks the nation’s progress toward cutting poverty in half over the next decade. Photo courtesy of Half in Ten

Last week, Half in Ten released its third annual report on its commitment to and efforts toward U.S. poverty reduction. The Half in Ten Campaign is a joint project of the Center for American Progress Action Fund, the Coalition on Human Needs, and The Leadership Conference on Civil and Human rights, with a mission to build political and public will to cut the nation’s poverty rate in half in 10 years. 

In her remarks, Neera Tanden, president of the Center for American Progress, stressed the need to move the conversation in Washington away from implementing austerity measures that ultimately harm the poor.

Scripture also reminds us over and over again to care for the least of those in society, including widows, orphans, and immigrants in our midst. We are called to be generous with what we have. Labor Secretary Thomas Perez echoed this truth at the Half in Ten meeting, urging that at this time, we need to “turn toward one another, not against one another.” 

On Scripture: Hearing Job — Vindicating the Traumatized (Job 19:23-27a)

Gina Jacobs / Shutterstock

School shooting memorials at Sandy Hook Elementary School. Gina Jacobs / Shutterstock

The plight of Job is one of the most familiar stories from the Hebrew Bible. Many of us know Job’s suffering and the tortuous advice of Job’s “comforters.” The experience of suffering is universal. In the midst of our suffering, we seek to understand, to process, to comprehend. For individuals of faith, events of radical suffering plunge us into a theological crisis. Where is God? Is God causing this to happen? Is God allowing this to happen? Why?

The crisis deepens when we realize that the suffering does not match our preconceptions of how the world should work. We seem to think that if we output positive vibes into the world, the world (or God) will reciprocate. That would be fair. That would be right. That would be just.

However, in the reality of human experience we recognize that great fortune sometimes falls on the underserving, while horrible events beat down the most innocent among us.

Perhaps this is why so many of us can relate to the book of Job. Here we have a character who does everything right. From the first verse, we know that Job is “blameless and upright, one who feared God and turned away from evil” (Job 1:1). In fact, these characteristics draw God’s attention and praise.

Hollywood Looks to the Bible for Screenplay Potential

Diogo Morgaldo (center) plays Jesus in a scene of “Son of God.” Photo via RNS/courtesy Lightworkers Media

Studios and filmmakers are rediscovering a classic text as source material for upcoming mainstream films: the Bible.

Nearly 10 years after the blockbuster success of Mel Gibson’s “The Passion of the Christ,” which earned $611.9 million worldwide, studios are looking to the Good Book for good material.

Alongside the string of upcoming Bible-related films, producers from the History channel’s “The Bible” miniseries just announced that the series’ film adaptation “Son of God” will be released in theaters nationwide in February with 20th Century Fox.

On Scripture: Studying the Law As We Study The Word (2 Timothy 2:8-15)

Medicine illustration, violetkaipa / Shutterstock.com

Medicine illustration, violetkaipa / Shutterstock.com

As people of faith, we sometimes don’t take time to prepare ourselves for what is ahead. With so many things vying for our time and attention, it is difficult to educate ourselves about all facets of critical matters. Even in our relationship with God, we gloss over important details that will guide us into a closer walk and become content with a distant half-hearted relationship. However, a casual walk with God is not one we should settle for. By delving into God’s Word, we are able to draw upon God’s wisdom for guidance and find a deeper relationship with God as we travel through this journey of life.

In a similar fashion, we cannot settle for casual knowledge of the Affordable Care Act, which is now upon us and “gives Americans unprecedented information about the health plan choices in their own communities.” The Kaiser Family Foundation reports in a recent poll that 51 percent of all Americans are still unsure about how the ACA will affect them. 42 percent of Americans thought that Congress had overturned the act or that the Supreme Court had ruled it unconstitutional. And, many Americans worry that they will have to shell out more money due to the new health reform law. This uneasiness and misinformation certainly warrants a closer look as we journey through the multiple avenues of the Affordable Care Act.

 

Hobby Lobby’s Steve Green Unveils ‘Oldest Jewish Prayer Book Ever Found’

Likely the oldest Jewish prayer book ever found. Photo courtesy RNS/Green Scholars Initiative

Evangelical businessman Steve Green on Thursday unveiled what he called “the oldest Jewish prayer book ever found” and will add it to the collection of religious artifacts that will form the core of the Bible museum he is building in Washington, D.C.

The artifact, dating from 840 A.D., is written in Hebrew on parchment and shows Babylonian vowel marks. Green said it was purchased less than a year ago from a private collection and is of Middle Eastern origin. But he declined to name the seller or how much he paid for it.

Pages

Subscribe