Barbara Kay Lundblad, received a B.A. in English from Augustana College (1966), the M.Div. from Yale Divinity School (1979), and the D.D. from Lutheran School of Theology in Chicago. An ordained minister of the Evangelical Lutheran Church in America, she served 16 years as a parish pastor in New York City, as well as campus pastor at Lehman College and New York University. She has taught preaching at Yale Divinity School, Princeton Theological Seminary, Hebrew Union College, and in the D.Min. program of the Association of Chicago Theological Schools. In 2007, she served as president of the Academy of Homiletics. Her teaching interests include preaching in partnership with the congregation, preaching and social transformation, new forms of preaching, and preaching as an integral part of worship.
Posts By This Author
A Response to 5 Common Christian Critiques of Gay Marriage
“The court now holds that same-sex couples may exercise the fundamental right to marry. No longer may this liberty be denied to them.”
With these words, Justice Anthony Kennedy supported the decision of the Supreme Court to legalize same-sex marriage in the United States. Gay and lesbian couples across the country are celebrating this long-awaited decision. Those who are Christians are not only thanking the court but also thanking God. But we know that other Christians are not giving thanks — some are angry, others are confused and uncertain. Can a faithful Christian support the court’s decision? What can we say in response to questions voiced by some Christians?
Praying for Prisoners with Jesus
Jesus not only knew how to pray; he knew what it was like to be arrested. When he had finished his table prayer, Jesus and his disciples went out across the Kidron valley to a garden. Judas knew about that garden because he and the other disciples often met there with Jesus. This time, Judas didn’t come to pray, but brought a detachment of soldiers and religious police. They arrested Jesus, bound him and took him away to be tried.
Jesus escaped prison only because he was executed by the state the next day. This crucified, risen, and wounded Jesus has returned to the heart of God. He continues to pray for us. Why wouldn’t Jesus be praying also for those who are in prison? Why wouldn’t we?
Some years ago, Carl Jung told the story of a man who asked a rabbi why God was revealed to many people in days of old, but now nobody sees God.
“Why is this?” he asked.
The rabbi answered, “Because nowadays no one bows low enough.”
Perhaps we are looking for God in all the wrong places. In this video, Sister Margaret goes to prison. She is not Jesus. She is not God. But she believes God is there in Riker’s Island, “home” to 1300 prisoners, half of them teenagers. She listens to their stories.
“My father walked out on us ... I messed up ... I had no one to back me up.”
Their stories changed her.
"I don’t know what it’s like not to be loved. I don’t know what it’s like to be abused, to be abandoned,” she says.
She is really saying, “I didn’t know before what it’s like to be so far down.”
These prisoners are teaching her even as she is counseling and encouraging them. Those men in Riker’s Island would probably be surprised to hear that Paul was a prisoner when he wrote this week’s lectionary selection, a letter to the Philippians.
It's Time Again: Depression and the Holidays
Don’t check your watch. This is something else all together. We know it will soon be the end of November and the end of Thanksgiving weekend. In the Christian calendar, it’s the beginning of Advent, the season leading up to Christmas. For many people, the time between Thanksgiving and Christmas is a tough time to get through. There are too many reminders of loss:
-the empty chair at the Thanksgiving table;
-the time when being alone turns to loneliness as everyone talks about family (some stores were closed on Thanksgiving to show support for families, but what if you are estranged from your family?)
-the bright red lettering over Macy’s front door proclaims “BELIEVE” — but believe what? The very word can remind you that you don’t believe anything anymore. What time is it in your life right now?
Can we be as honest as the Bible?
ON Scripture: A Strange Summer Vacation
“What did you do on your summer vacation?”
Even now students may be answering that question in essays at the start of this new school year. Maybe you wrote such a paper years ago. No matter what you did or where you went this past summer, it was almost impossible to escape the heaviness of the headlines. #BringBackOurGirls has become a distant refrain, almost forgotten beneath the crush of summer tragedies:
Thousands of children traveled alone from Central American countries to enter the U.S. as refugees. Ebola deaths spread to more West African nations killing hundreds including many health workers. The forces of ISIS, intent on carving out an Islamic caliphate, took over major Iraqi cities and beheaded a U.S. journalist in Syria. Russia usurped Crimea and threatened the rest of Ukraine. The U.N. refugee agency announced in late August that “the number of refugees, asylum-seekers and internally displaced people worldwide has, for the first time in the post-World War II era, exceeded 50 million people.” Gaza has been reduced to rubble while Hamas rockets still fly toward Israeli cities. Michael Brown, an eighteen-year-old African American man who might have started college this week, was shot and killed by a white police officer in the waning days of August.
After such a summer, how can we do anything but scoff at Paul’s words from Romans?
On Scripture: A Hard Word to Hear This Winter (Isaiah 58: 1-9a)
This has been a hard winter — from Minnesota to Alabama. It’s been a very hard winter for Tanya and Red and Jamie and Andre and Adrian and Mercy. They are my neighbors here in New York City. It’s not that the heat was shut off in their apartments because they didn’t pay their bills. They have no apartments. Since last fall, they have made their beds on the steps of Riverside Church, under the scaffolding at Union Seminary and on the benches near Grant’s Tomb.
“Will you be warm enough tonight?” I asked Tanya. “Oh, we’ll be plenty warm,” she said as she showed me their outdoor bedroom: the first layer was carpeting, then stacks of blankets for padding and many more blankets for covers. “Once you’re in here,” said Red, “it’s too hot to keep your jacket on.” I was grateful to hear that because, well, then I wouldn’t feel so terrible going inside my warm apartment.
The Abortion Debate: We’re All in This Together
This is a memorable week: on Monday the inauguration of President Obama on the holiday honoring Martin Luther King, Jr., and today, the 40th anniversary of the Roe v. Wade decision by the Supreme Court. Some people will celebrate all three with thanksgiving. Others will find nothing to celebrate – especially the decision of January 22, 1973 that struck down state laws banning abortion.
Another Inaugural Address
On Sunday, there will be another inaugural address – this one by Jesus at the beginning of his ministry (Luke 4: 14-21). After 40 days in the wilderness facing the devil, Jesus returned to his hometown of Nazareth and went to the synagogue. He took his place at the reading desk and someone handed him the scroll of Isaiah. The text says he “found the place where it was written.” Jesus read the text, handed the scroll back to the attendant and sat down. Everyone was looking at him – all those hometown folks who knew him as a child. Then Jesus said, “Today, this scripture has been fulfilled in your hearing.” That must have been a shock because the Isaiah text Jesus read proclaims more than anyone could see: good news to the poor, release to the captive, recovery of sight to the blind, freedom for the oppressed – and the year of the Lord’s favor. The hometown folks would have recognized the year of Jubilee when debts would be cancelled, slaves set free and the land allowed to rest. Jesus was making a very big claim!
How shall we interpret what Jesus said in light of our deep divisions over abortion? Is the fetus in the womb oppressed or is the pregnant woman denied choices oppressed? Is the woman captive to laws that restrict her access not only to abortion but to contraceptives? Or is the fetus a captive threatened with death? We have grown so accustomed to shouting slogans at one another that it has become almost impossible to have faithful conversations across our differences.
On Scripture: A Different Kind of King
Delores Williams, wise theologian and teacher, was my colleague when I first came to Union Seminary. She grew up in the South and remembers Sunday mornings when the minister shouted out: “Who is Jesus?” The choir responded in voices loud and strong: “King of kings and Lord Almighty!” Then, little Miss Huff, in a voice so fragile and soft you could hardly hear, would sing her own answer, “Poor little Mary’s boy.” Back and forth they sang – KING OF KINGS … Poor little Mary’s boy. Delores said, “It was the Black church doing theology.” Who is Jesus? “King of Kings” cannot be the answer without seeing “poor little Mary’s boy.”