archbishop oscar romero
An American missionary priest, killed in Guatemala in 1981, has moved a step closer to being named a Catholic saint, after Pope Francis declared him the first-ever American martyr.
The Rev. Stanley Rother, a priest from the Archdiocese of Oklahoma City, served for nearly 15 years in Guatemala before being shot dead, during the country’s bloody civil war that divided the country from 1960 to 1996.
Pope Francis on Feb. 3 officially declared that Archbishop Oscar Romero, assassinated by a right-wing death squad in 1980 while celebrating Mass in El Salvador, was a martyr for the faith, clearing the way for his beatification.
The move ends decades of fierce debate over Romero’s legacy, but it was not a complete surprise: Francis, the first Latin American pope, has often said he thought Romero was a martyr worthy of consideration for sainthood.
But his view contrasts with the conservative papacies of John Paul II and Benedict XVI, which viewed Romero as an icon of the theological left who was killed for political reasons because he spoke out against poverty and human rights abuses.
As a result, Romero’s cause for canonization languished in the Vatican’s bureaucratic limbo despite his great popularity elsewhere.
That is set to change. the Feb. 3 declaration by Francis stated that Romero was “killed in hatred of the faith.” On Feb. 4, the Vatican is scheduled to hold a news conference with Archbishop Vincenzo Paglia, a Vatican official who is promoting Romero’s cause for canonization.
Archbishop Oscar Romero, the hero of the Catholic left who was assassinated in 1980 while celebrating Mass in El Salvador, is inching one step closer to sainthood after his case languished in bureaucratic limbo for decades.
According to the Italian Catholic bishops daily, Avvenire, a panel of theologians at the Congregation for the Causes of Saints has ruled unanimously that Romero should be considered a martyr, or murdered “in odium fidei” (Latin for “hatred of faith”).
The paper reported the ruling was made on Jan. 7. The move is considered a decisive step on Romero’s path to sainthood.
Romero, the archbishop of San Salvador, was shot dead by right-wing death squads while celebrating Mass in March 1980. His murder came a day after he delivered a homily calling for soldiers to lay down their guns and end government repression in the country’s bloody civil war.
A progressive theological current that emphasizes the Catholic Church’s closeness to the poor and the marginalized but was subject to decades of hostility and censure is now finding increasing favor in the Vatican under Pope Francis.
Francis, who has called for “a poor church for the poor,” will meet in the next few days with the Rev. Gustavo Gutierrez, a Peruvian theologian and scholar who is considered the founder of liberation theology.
The meeting was announced on Sunday, Sept. 8, by Archbishop Gerhard Ludwig Mueller, prefect of the Congregation for the Doctrine of the Faith, the Vatican’s doctrinal watchdog, during the launch of a book he co-authored with Gutierrez.
Since the moment of his election on March 13, Pope Francis has been warmly embraced by his own flock and even the media and the wider public in a way his bookish predecessor, Benedict XVI, was not.
Such an effusive welcome is especially good news for Catholic leaders who spent years fending off criticism of Vatican dysfunction under Benedict and a cloud of scandal and crisis at home. And the hot start for Francis is also crucial in building up a reservoir of good will that will be needed when the new pope refuses to bend on unpopular teachings or commits a gaffe of his own. Polls show that anywhere from 73 percent to 88 percent of American Catholics say they are happy with the selection of Francis, as opposed to about 60 percent who were happy with the choice of Benedict — and many of those are extremely pleased with the new pope.
Editor's Note: The following is a poem written by Trevor Scott Barton following reading The Violence of Love by Archbiship Oscar Romero, who was assassinated in El Salvador in 1980.
longing for a hero,
living love, peace and hope,
protecting ordinary people from extraordinary hatred and violence,
dying for the cause but not killing for it,
denying guns and bombs their power,
risking the violence of love.
Conserving tradition at first for the greatest,
seeing through your glasses at last for the least,
feeling the hunger of underpaid workers,
knowing the poverty of farmers,
hearing the warning, "Here's what happens to priests who get involved in politics,”
holding tears of the disappeared.
calling all to view the liberating body of a slain priest,
serving the poor,
using words to build up humanity and tear down injustice,
"In the name of God, stop killing ..."
Arizona won a significant victory last week when Russell Pearce, author of Senate Bill 1070, lost in a first-ever recall election.
It was not without great effort. I’ve since been reflecting on the lessons of the work and how we traveled from the darkness of SB1070 to the hope we feel today.
The Rev. Martin Luther King Jr. and Archbishop Oscar Romero are our heroes. They shared much in common: Both ultimately were focused on being obedient to God and his call on their lives and as such they were both, first, ministers of the Gospel. King and Romero were fixated on justice — in love with poor people and hurting communities. Both searched for middle ground while others stayed safe inside comfortable margins; both were agents of reconciliation.
And, finally, both were martyred for their message.
Yet Romero and King have a seeming discrepancy I want to explore.
Romero called us to take the long view; King discussed the fierce urgency of now.
Romero essentially prays: Trust God, be faithful. King preaches: now is the time, act forcefully.