Africa

We Are Family! (Get Up Everybody and Sing!)

218097_19360164080_551149080_224360_2855_nCould my mission really be confined to seeking the best for the children to whom I gave birth? Or, as a Christian, should I define "family" more broadly? I'd see images of women and children suffering around the world, and those puzzling verses returned to my mind. Maybe, instead of obsessing over the happiness of my babies, I should stick my head out of the window, so to speak, look around, and ask, "Who is my family?"

It didn't feel right to simply shrug my shoulders and blithely accept my good fortune as compared to that of people born into extreme poverty. I'd buy my kids their new school clothes and shoes and then think of mothers who did not have the resources to provide their children with even one meal a day. I'd wonder: what's the connection between us? Does the fact that $10 malaria nets in African countries save whole families have anything to do with my family buying a new flat-screen TV? Should it? Is there any connection between me, a suburban, middle class mom, and women around the world?

A Hymn for Somalia

[Editors' note: Below is a hymn written by Carolyn Winfrey Gillette to inspire churches to further support and pray for famine relief in Somalia.]

O God, You Love the Needy
7.6.7.6 D LLANGLOFFAN ("Rejoice, Rejoice, Believers")

O God, you love the needy and care for all the poor!
Today our hearts are heavy with news of drought and war.
When plantings yield no harvest, when hungry people die,
When families flee, defenseless -- Lord, hear your people's cry!

Tavis Smiley and Cornel West's 'Poverty Tour'

Broadcaster Tavis Smiley and Princeton professor Cornel West just wrapped up their 18-city "Poverty Tour." The aim of their trip, which traversed through Wisconsin, Detroit, Washington, D.C., and the Deep South was to "highlight the plight of the poor people of all races, colors, and creeds so they will not be forgotten, ignored, or rendered invisible." Although the trip has been met with a fair amount of criticism, the issue of poverty's invisibility in American media and politics is unmistakable. The community organizations working tirelessly to help America's poor deserve a great deal more attention than what is being given.

The main attack against the "Poverty Tour" is Smiley and West's criticism of Obama's weak efforts to tackle poverty. For me though, what I would have liked to see more is the collection of stories and experiences from the people West and Smiley met along their trip. The act of collective storytelling in and of itself can be an act of resistance.

Why is America Cutting Emergency Food Aid in the Middle of a Famine?

When I first visited Ethiopia at the height of the 1984 famine, I watched as twenty-four people died of starvation in less than fifteen minutes, right in front of my eyes. Barely five years into my career as a Congressman, nothing my staff told me beforehand could have prepared me for what I saw on that trip.

Gasping at awful photographs of unspeakable human suffering is one thing; bearing firsthand witness to human suffering is another thing entirely. Glancing at a picture of a starving child in the newspaper, you can always turn away, but when you're staring into the eyes of a mother who has just lost that child, it's a completely different story. There's no looking the other way.

That's why I often describe those first Ethiopia experiences as my "converting ground" on issues of global hunger. What happened in Ethiopia changed me, and changed how an entire generation looks at hunger.

It's also why I'm currently back on the Horn of Africa, reporting on the ground from the Dadaab refugee camp in eastern Kenya, less than fifty miles from the Somali border. And I am appealing to my affluent brothers and sisters in the United Stated and around the world not to look away. We need your help.

Dear World: Please Wake Up!

Some sources have stated that more than 12 million people are being impacted by the worst drought and famine in the region of the Horn of Africa in 60 years.

12 million people.

How do you wrap your head around such a number?

12,000,000

You begin with one.

The World Food Programme, for example, has shared that they can provide a nutritious meal for one person for .17

Blessed Are Those Who Mourn

I have gotten so used to stories of violence in the news every morning that I confess they don't move me as much as they should, or used to. Today: Three straight days of killing in Karachi with 42 dead; Syrian tanks shelling the city of Hama, where more than 100 people have died since Sunday; U.N. peacekeepers killed by a landmine in Sudan; daily deaths in Libya; bombings in Baghdad and assassinations in Kandahar. It goes on and on.

From Selma to Syria: The Power of Song in Nonviolent Resistance

'Civil Rights March on Washington, D.C. [Dr. Martin Luther King, Jr., President of the Southern Christian Leadership Conference, and Mathew Ahmann, Executive Director of the National Catholic Conference for Interrracial Justice, in a crowd.], 08/28/1963' photo (c) 1963, The U.S. National Archives - license: http://www.flickr.com/commons/usage/How should music rank among the ever-growing list of time-tested nonviolent methods such as boycotts, marches, strikes, sit-ins, and vigils?

Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.

Matthew 25 -- Why We Went to the White House

Today is another intense day of politics at the White House. The debt default deadline is fast approaching. The stakes for the nation are high as politicians can't agree on how to resolve the ideological impasse on how to reduce the deficit before the nation defaults on its financial obligations.

Yesterday, before Congressional leaders were due at the White House for critical negotiations, I, along with 11 other national faith leaders, met with President Obama and senior White House staff for 40 minutes. We were representing the Circle of Protection, which formed in a commitment to defend the poor in the budget debates. Sitting in the Roosevelt Room of the White House, we opened in prayer, grasping hands across the table, and read scripture together. We reminded ourselves that people of faith must evaluate big decisions on issues like a budget by how they impact the most vulnerable.

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