Francis marked the start of the jubilee on Dec. 8, when he opened the Holy Door at St. Peter’s Basilica in Rome. The yearlong celebration calls on Catholics to reflect on the theme of mercy and forgiveness and showcase a more inviting faith. That theme resonates in Africa, home to about 200 million Catholics. A sizable part of this population is tormented by war, violence from Muslim extremists, HIV/AIDS, and poverty.
Ultimately, we learn to overlook the light already present in these places. We come to think that our responsibility is to bring light when instead we should bear witness to a flame that already exists. In reality, where God is, there is light. If this whole created earth belongs to the Lord, there is no place his light doesn’t send forth a warm glow.
I used to volunteer with an organization called PEER Servants. PEER is an acronym for Partnering for Economic Empowerment and Renewal. PEER Servants partners with indigenous Christian microfinance institutions that want to help transform their communities and empower others to do the same. During my time as a volunteer, I learned about a woman in South Africa who used the profits from her business to begin a nursery school for her community. I read about a man in Uganda who wanted to expand his business so he could provide more jobs for his neighbors. These stories spread hope to my North Carolina home, a hope as warm as a rising sun.
In the first chapter of the biblical book of John, Nathanael says to Phillip, “Can anything good come out of Nazareth?” to which Phillip answers, “Come and see.”
Based on the typical narrative the West gives the African countries, the question might become, “Can anything good come out of the African continent?” And I would answer, “Come and see.”
Taylor Swift’s controversial new music video, “Wildest Dreams,” is intended to evoke awe of the “wildest” of African landscapes: pure natural beauty, “undiscovered” and “untarnished” — and entirely without Africans.
Perhaps because this video launched soon after Ms. Swift’s recent race- and privilege-related feud with Nicki Minaj, or because at the time of writing, the video has reached nearly 25 million views since its release on Aug. 30, response to the video has been intense. Reading articles on both sides was a conflicting experience, as a young white woman raised on fashion magazines, classic cinema, and the idealization of “old Hollywood.” Can we love and appreciate those films without endorsing that oppression? Is it possible to create an homage to them without endorsing them entirely? In short — how can we free ourselves from the cognitive dissonance of outwardly condemning racism, misogyny, and colonialism while still internally glorifying images and ideals that are built upon them?
The answer to this question may lie in other, more nuanced, portrayals of midcentury American culture.
Clerics in Kenya are backing a presidential decree banning homemade brews, largely blamed for a recent spate of deaths in the East African nation.
The homemade alcoholic drinks, popularly dubbed chang’aa (“kill me quick”) or Kumi Kumi (ten-ten shillings), are popular with the poor, who cannot afford commercially brewed bottled beer, which is heavily taxed.
Until recently, most Kenyan homemade brews were safe and were consumed at traditional parties, but unscrupulous brewers in the last few years have been introducing industrial chemicals such as methanol to make the drinks stronger and to quicken the brewing process, turning the drinks into poisons.
The rise of the so-called Islamic State dominated headlines in 2014, and trained the eyes of the world back on the Middle East.
Perhaps it should have looked at Africa as well.
In 2014, Africans suffered dozens of deadly terror attacks by groups either allied with Islamic State leader Abu Bakr Al-Baghdadi or using similarly bloody tactics.
- In Nigeria: Boko Haram Islamists swept through the states of Yobe, Borno and Adamawa, killing and kidnapping civilians both Christian and Muslim. The group abducted more than 200 girls from a school in Chibok in April. The girls are still in captivity and the abduction still continues to draw global outrage.
- In Kenya: the Islamist militant group, Al-Shabab massacred 64 non-Muslims in Mandera County in November and December. The victims were separated from Muslims and shot on the head. In June, Al-Shabab killed 48 people — mainly Christians — in the Mpeketoni area in Lamu County.
- In Egypt: Ansar Bayt Al-Maqdis, the Sinai-based terror group, which recently pledged allegiance to the Islamic State, took responsibility for a deadly terror attack, which left 31 Egyptian soldiers dead.
- In the Central African Republic: Former members of the Islamist coalition Seleka were accused of massacring 34 people in villages in northern CAR. In May, Seleka was accused of killing 11 people, in an attack at the Fatima Catholic Church in Bangui.
As climate change devastates communities in Kenya, church leaders are helping to address the crisis locally while also calling on industrialized nations to own up to their responsibilities for spewing greenhouse gas emissions into the atmosphere.
“But we (in Africa) also have a role to play because we have not been very good stewards of the environment,” added Gichira, a poverty and development expert.“I think they (industrialized nations) are responsible for most of the emissions,” said Peter Solomon Gichira, the climate change program officer at the All Africa Conference of Churches. “They have responsibility to support climate change adaptation and mitigation as a moral obligation.”
People living in the Global South such as Kenya are suffering the worst consequences, climate experts say.
Droughts have become more severe and recurrent and are frequently followed by excessive rains or floods. Temperatures are much higher and weather patterns are now unpredictable.
“There is nothing quite like the African bush to sooth and rejuvenate.” That experience was conveyed to me by a South African church leader who has been helping plan the speaking tour I just arrived for here in this beloved country.
My wife, Joy, and I decided to use this wonderful speaking invitation to South Africa as an opportunity to take our annual August family vacation here. We arrived for a week of rest before the tour began and spent a few beautiful days on the lovely beaches of the Indian Ocean, still warm even for this end-of-winter period. But then the last two days, our Washington, D.C.-based family did something we have never done before — visited the game park and wetland reserve to see some of God’s most extraordinary creatures. Of course we’ve seen these animals in zoos before, but we now had the opportunity to see them roam freely in their natural habitat. For a bunch of city kids like us, it was truly amazing.
In Hluhluwe Game Reserve, beautiful zebras slowly grazed with a South African sunset behind them over the mountains. There are no more graceful creatures than giraffes, elegantly tasting the leaves on the tallest trees as they wander together at peace. Buffalos with great horns shared the terrain with antelopes that showed us their speed when they decided to run. And hyenas really do laugh off in the distance.
After 20 years of turmoil and angry debate, on Monday the General Synod of the Church of England said “yes” to women bishops.
The first could be named by the end of the year with the appointment of at least three additional women sometime in 2015, say senior church officials.
The General Synod is the three-tier governing body of the Church of England and it is made up of bishops, clergy, and laity.
At a meeting in York, the General Synod gave final approval to legislation introducing the changes by the required two-thirds majority.
Overall 351 members of the 433 Synod voted in favor of the measure.
Religious leaders from across Africa and England came together Wednesday to discuss the role clergy should play in preventing and responding to sexual violence.
The panel was part of the three-day Global Summit to End Sexual Violence in Conflict co-chaired by Angelina Jolie, the special envoy for the U.N. high commissioner for refugees. Jolie made an unannounced appearance before the event, causing attendance to surge and preventing several dozen participants from entering the crowded conference room.
In a pre-recorded video message, Archbishop of Canterbury Justin Welby started the session by describing some of the positive developments he observed firsthand on a recent trip to the Democratic Republic of Congo.
“Historically there has been a culture of impunity,” he said. “Faith leaders are challenging that culture fiercely and saying that rape and sexual violence in war is absolutely unacceptable and will result in consequences.”