abuse of power
I was also struck by their refusal to simply announce a set of demands. Occupiers aren’t dumb—they’ve read and heard the many calls from the media and politicians that they simply say what they want. It would be easy enough—but in some sense it would detract from the greatest usefulness of the campaign, which has been to articulate a sense of despair bordering on rage. Because they didn’t quickly say “we want this bill passed,” commentators have had to grapple with the actual message of many Occupiers: Our economy is unfair. It gives too much power to corporations who abuse that power for their own ends. They’ve not just cheated us financially; they’ve cheated us of our democracy.
In Mathew 25, he allows no excuses, personal or institutional.
“As you have done it to the least of these, you have done it to me,” Jesus says without qualification. Apply that text to this terrible exploitation at Penn State and it certainly speaks explicitly to the most vulnerable children who have been so horribly abused there.
As it was done to them, it was done to Christ himself, the very Son of God. This famous text is one of the few passages of judgment in the New Testament.
Judgment is now needed at Penn State and beyond about how we continue to allow wealth, power, institutional protections, and cultural complicity to aid, abet, and enable the evil abuse of our most vulnerable children.
In the old days, in the coal towns of West Virginia, winter was a time when folks hunkered around the pot-bellied stove and whiled away time spinning stories. At times, someone would fiddle with the draft, poke the coal embers, and release an extra dollop of acrid coal smell. Houses were drafty. Your front side facing the stove could be burning up, your backside shivering cold.