When the Supreme Court last week refused to block a new Texas law — which bans abortion after about six weeks of pregnancy and allows private citizens to sue abortion providers and anyone who “aids or abets” someone getting an abortion after six weeks — faith groups like Texas Right to Life and the Texas Catholic Conference of Bishops applauded.
But Rev. Erika Forbes, a spiritual adviser and one of the plaintiffs in a lawsuit to block S.B. 8, called the law “a direct assault” on the religious liberty of clergy.
Two concerts in the nation’s capital next week by conservative singer-songwriter and activist Sean Feucht have raised concerns about security after an event in Portland, Ore., last month ended in violence between far-right extremists and counterprotesters.
How we respond to an emergency says a lot about who we are. This week, faith-based groups started organizing for disaster relief before Hurricane Ida even made landfall, while health clinics in Texas did their best to help everyone they could before a new law imposed a state-wide ban on abortions.
After 20 years of war and violence under four different presidents — and the deaths of more than 172,000 people — the United States withdrew its last troops from Afghanistan on Monday.
For many, ending the war in Afghanistan seems like a step toward a more peaceful future. But even in the process of ending a war, the United States has relied on violence to enforce its will.
For those of us who have a relative, friend, or church member suffering from mental illness, I pray we turn away from the dangerous belief that mental illness is something that can be prayed away. Keep praying, but stop telling us to pray in an effort to rid ourselves of mental illness because it gives more power to our shame. In addition to your prayers, take action that helps.
With his knife, brightly colored paper, and the meditations of his heart, Benjamin PowerGriffin cuts “what prayer feels like, or what I yearn for it to feel like,” he said.
It would be too reductive — and too convenient — to suggest that Driscoll’s authoritarianism was solely a product of his brash, conservative theology. Catholic, mainline, and progressive Christians are not immune. Many forms of theology are susceptible to manipulation and abuse, and many others are intrinsically harmful — even if the damage isn’t always easy to discern.
If the United States is to take up any metaphoric role in this period of Israel’s history represented in Isaiah 6, we are the Assyrians, content to blast our way into any country we like, leaving wreckage and destruction in our wake. Like the Assyrians, my country shows no concern for how its vengeance turns the lives of ordinary people to ash.
The only solution to this noisy world is good noise from people who are attuned to the world’s hurt.
Mutual aid — unlike charity — is based on reciprocity. While everyone who participates doesn’t contribute the same way, each person offers something. Proponents of mutual aid often stress that their involvement is not based on giving from their own excess, but practicing solidarity with their community. Most mutual aid is regionally based, as specific as a neighborhood or broad as large cities.