In the United States, many church congregations face tough decisions about their future—and, to an extent, the future of the planet. Demographic changes over decades have led to many congregations becoming older and smaller than they once were. In many cases, that can leave a handful of people taking care of a large, older building in need of often expensive upkeep and repairs.
The Church of England Pensions Board said it had decided to divest its holding in Shell over what it said were insufficient plans to align its strategy to the goal of limiting global warming to 1.5 degrees Celsius.
Speech opens a door to previously unknown experiences. In a way, speech — or language — makes and unmakes the world as we know it. When I speak about myself, I tell you the truth of who I am.
So, in an era where people of faith, specifically Christians, are popularizing anti-trans language, it feels like my responsibility to say something — anything — to lift up those of us who identify as transgender and Christian. The truth I want to communicate here is this: God made me to be trans.
“To live fully and authentically.” It’s a phrase that resonates for me as someone who came into their queerness later in life. For a long time, the possibility of living fully and authentically felt just beyond my reach; I felt I was skimming the surface of my being and longed to be fully immersed — soaked and drenched — in who I am. But I was afraid. What would living authentically mean for my place in the world? As a second-generation Korean American who has long struggled to be seen and accepted, I wondered if being queer would foreclose this possibility.
I’m proud to say that I benefitted from affirmative action. These policies, sometimes called “race conscious admission policies,” allow colleges and universities to address unequal access to educational opportunities by taking different aspects of a student’s background, including race, into account among other admission factors. But even with affirmative action in place, in 1994 I joined fewer than 25 other Black men in a freshman class of over 1,000 students at Emory University.
A Christian-owned wellness center is exempt from the federal law prohibiting employers from discriminating on the basis of sexual orientation and gender identity, a federal appeals court ruled on June 20.
Saddleback Church in Southern California was kicked out of the SBC in February 2023 for ordaining three of its longtime female staff members as ministers in 2021. Saddleback founder and former pastor Rick Warren appealed the church’s ejection at the 2023 conference.
Southern Baptist Theological Seminary president Al Mohler rebutted Warren’s appeal, arguing that the issue of women’s ordination is a matter of “biblical commitment” and “biblical authority” that allows no room for compromise within the SBC. About 88 percent of “messengers” — Southern Baptists’ language for delegates — then voted to reaffirm the church’s expulsion.
Who gets to belong? This was the question Miles Morales asked himself in 2018’s Spider-Man: Into the Spider-Verse. The smash-hit film introduced superhero movies to the multiverse, the idea that multiple universes exist parallel to each other, marked by only minor differences between them.
In 2014, Shepherdstown Presbyterian Church in West Virginia installed an array of 60 solar panels with a scrappy financial model, hoping to lead by example and inspire other communities in Appalachia to transition to solar energy as well.
Although the Roman Catholic Church might disagree with me, my Catholic faith revolves not around a man but rather a woman. Her hair is covered in an opaque veil; she wears a long white gown under a blue mantle. Her hands are outstretched and rays of light radiate from her fingertips, pouring down at her sides. Her name is Mary, mother of God, and within her rests the fulcrum of my queer Catholic joy and trauma.