The latest IPCC report states that 3.3 to 3.6 billion people (nearly half of the world’s population) are “highly vulnerable” to climate risks like wildfires, heat waves, and rising sea levels. The report aims to prepare us for what’s likely and to give leaders a clear-eyed sense of urgency to implement solutions. But some may glance past its findings due to more immediate concerns. Others may be tempted to take a lifeboat mentality.
This is a tale of two orphans, Bruce and Jephthah. A tale of two cities, Gotham and Gilead. A story of curses and vengeance and redemption.
In a recent opinion short, Sojourners multimedia producer Jayne Marie Smith explored the spiritual implications of the missing education and miseducation about Black Americans in the U.S. education system. Smith asked viewers to add what they learned — or didn’t learn — about the history of Black people in the U.S.
President Vladimir Putin’s announcement on Sunday that he had ordered Russian nuclear forces to high alert (he called it a “special mode of combat duty”) brought to mind some of the most dangerous days of Cold War brinkmanship. For four decades, bellicose Soviet and American rhetoric and actions — from the Cuban missile crisis to Reagan administration talk of a “winnable” nuclear war — kept the world at very real risk of annhilation. (The Biden administration, to its credit, responded this week to Putin’s provocations by asserting, correctly, that “A nuclear war cannot be won, and must never be fought,” as a White House offical put it to Reuters, and declined to escalate the U.S. nuclear alert status.)
Jesus’ “mission statement” when he begins his public ministry in Galilee includes a promise of liberation and release for those who are incarcerated. While the New Testament context of “captivity” wasn’t entirely the same as modern imprisonment, Jesus’ promise aligns liberation of prisoners with healing and good news for the poor and oppressed. Taking Jesus’ words in this text seriously forces us to ask: If God’s reign is characterized by freedom for prisoners, why are we supporting incarceration now?
Put is committed to see the glories and geography of “Mother Russia” restored. Religiously, he claims this is preserving “Christian civilization” against the secular decadence of the West. And for that, his transactional alliance with the Russian Orthodox Church is essential. Like the czars, he wants to see Moscow as the center of political and military power over an empire that is sanctified by the blessing of the Russian Orthodox Church. And he wants an Orthodox Church he can control to reign in Ukraine.
My father saw Lent as a chance to build a more sustainable life, much like training for a championship game. As a mother and teacher of environmental education in the mountains of North Carolina, I couldn’t have imagined how the Lenten practice of my childhood would help me face both life and death amid a global climate crisis decades later.
The resources in this list — books, free downloads, email series, audio formats, and other media — aim to accompany us as we accept Lent’s invitation to self-examination, renewal, and yes, good old-fashioned repentance. Some of the resources zero in on a particular sin, like racism or ableism; others invite us to consider the myriad ways to renounce all the death-dealing powers of evil.
Horror has always leaned on religion to provide the backbone for its explorations of evil, even before the first time Dracula cowered in fear at the sight of a cross. But religion doesn’t just inspire the horror genre, it utilizes it, too. The Bible is full of horror.
We are currently in the midst of what the American Library Association condemned in November as “a dramatic uptick” in efforts to challenge or remove certain books from libraries and schools. Many of these censorship efforts have been led by conservative Christians and conservative politicians who are concerned these books will dissuade their kids from embracing what they call “Judeo-Christian values.” But as Ryan Duncan explained, Christians are deluding themselves if they believe banning stories about gender, race, or sex will halt their kids’ curiosity. Ban ’em or burn ’em, these books will not disappear and kids will continue to seek out resources on these topics — to some parents’ chagrin.