Since 2020, a rolling coup of voter suppression laws has left 55 million voters living in states with restrictions on who, how, when, and where people can vote. Also alarming are reports that the majority of Republican candidates in the midterms “deny or question” the 2020 election results. At times, it feels as though the loudest political opinions are coming from people who want to suppress the vote or peddle lies about the 2020 election. But when poor and low-income people, alongside clergy, moral leaders, and activists vote for an agenda that promotes human rights and dignity, we have the power to make a difference.
I don’t often turn on a non-news network television show and expect to learn. Instead, I expect to laugh, maybe cry (I’m looking at you, This Is Us), see loads of inaccurate depictions of medical interventions, or simply be entertained. But ABC’s new primetime drama Alaska Daily has me expanding my perspective on the possibilities of network TV. And that’s thanks to the light it’s bringing to a dark truth: the crisis of missing and murdered Indigenous women.
Yet, in this charged atmosphere, Jesus calls us to be peacemakers — regardless of our political leanings or party affiliation. So, what does peacemaking look like during the upcoming midterms?
About one in five Americans mostly agree with ideas consistent with the QAnon conspiracy theory, according to a new survey from the Public Religion Research Institute. That’s an increase from one in seven since last year.
As soon as the pastor began to speak, I rose and turned up the aisle, only looking back once in a small act of self-righteous defiance. I hoped the speaker would catch my gaze and feel convicted over the heresy he preached. Pictures of Black Lives Matter protests scrolled across the screen, confirming in my mind that leaving was the right decision.
The message of assimilation makes me uncomfortable because it requires me to celebrate the loss of other people’s culture, traditions, and languages in order to alleviate the fears that white people, including Christians, might have about a diverse society where their position as power brokers of society may be threatened. It is akin to saying, “White Christians, please do not fear immigrants because they, too, will submit to white supremacy and blend into it as best as they can, even with their non-white skin and features.”
The church should be a place where people with divergent political views can coexist and be in fellowship because our unity in Christ supersedes our political and partisan loyalties. As the Apostle Paul reminded the Galatian church, in Christ “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” But that’s not often what we see in our churches today, is it?
Whether the restrictions that undermine compassionate decision-making are imposed by law or systemic inequalities such as poverty, the moral imperative to support careful, compassionate decision-making should drive public policy away from any such restrictions.
If God is calling us to build more just communities, we are first called to know what is happening in those communities — and for that, we often need the work of journalists. But engaging news should not come at the expense of one’s mental health and emotional wellbeing. Here’s how engaging the news can be a personally and societally beneficial process.
I’ve watched the recent horror films below with one (sometimes both) eye(s) closed, but also with a posture of curiosity and hope: What might my disturbed feelings reveal? May watching these films lead to, as author Brandon Grafius writes, “an openness to what the experience of horror might be able to teach us.”