This executive order is dangerous. Instead of acknowledging that diversity, equity, and inclusion trainings can help work towards the country’s ideals of “liberty and justice for all,” it labels them as reverse racism and sexism.
As churches create plans for re-opening their buildings and look toward a future where people have been vaccinated against COVID-19, there is an opportunity now to re-imagine church. Likely, it will never be the same. And maybe that’s for the better. Singing, hugging, and sharing food have become risky activities. I still grieve this, and yet the possibilities and imagination spurred by these limits excite me.
When news broke last week that the president was diagnosed with COVID-19, I tweeted that the psalm of the morning ought to be Psalm 109, which includes startling lines like "may his days be few" and "may his children be orphans." It was not in jest. While people had varying reactions to the news, the imprecatory psalms give Christians guidance on how to pray.
“Schadenfreude,” the German term for “enjoyment obtained from the troubles of others,” became the most searched-for term today on Merriam-Webster.com. But “enjoyment” isn’t the right word for this week in which civil discourse and the U.S. refugee resettlement quotas reached another record low.
As news spread that Donald and Melania Trump have contracted COVID-19, thoughts, prayers, and tweets have started pouring in from across the U.S.
Despite our immense wealth as a country, poverty has always been a problem in the United States. It remains as an insidious legacy of slavery and systemic racism as well as an ever-present barrier in largely white rural communities and increasingly among Americans living in suburban communities.
The Trump administration said on Wednesday it intends to allow only 15,000 refugees to resettle in the United States in the 2021 fiscal year, setting another record low in the history of the modern refugee program.
Death does not scare Sagai Nair. She lowers the deceased into coffin boxes, carries them by foot to the graveyard with five other volunteers, uses a shovel to dig six feet inside the earth, and recites verses from the Bible for the grieving families. After paying her last respects, she burns her protective gear, sanitizes herself, and prepares for the next burial. In a coronavirus hotspot, 47-year-old Nair is the only woman in India burying the dead—a traditionally male-dominated occupation.
We shouldn't be surprised that an election that has come to be about race and culture is also the first in which the sitting president refuses to agree to a peaceful transfer of power. Both of us — a white Christian and a Black Christian, both evangelicals — have both been noticing how differently white people and Black people, even those on the same side of the political aisle, are talking about what we are up against.
Anne Helen Petersen is a writer and journalist based in Missoula, Mont. She recently left BuzzFeed, where she was senior culture writer, and now runs the Substack newsletter “Culture Study.” In her new book, Can’t Even: How Millennials Became the Burnout Generation, Petersen dives into the systems and culture that have driven the generation’s need for constant productivity that led to burnout. In her latest newsletter, she focuses on the contours of clergy burnout.