This is just one of the ways that many Christian groups think they are honoring Judaism and the Jewish roots of the Christian faith. But as someone with one foot in both worlds — a Christian with Jewish identity — honor is not what it feels like. Rather, it comes off as exploitative.
Catovic, 53, is an American Muslim of Bosnian-Anglo descent who lives in New Jersey and serves as the senior Islamic advisor to GreenFaith, an interfaith coalition for environmental issues. He believes the responsibility of fighting climate change begins with the individual, but stresses that the Green Hajj is “not just about the more privileged parts of the Western World. I am just one person who is making this commitment. There are many other millions of people who are doing this too.”
“[O]ne reason the people of the United States—from both parties—felt such profound disappointment in [the] sexual misconduct [... of the President] was the poor example it set for adolescent children and, indeed, for the rest of society.” This brief extract is from a book published in July 2018 by Wayne Grudem titled Christian Ethics: An Introduction to Biblical Moral Reasoning. One might justifiably imagine that this sentence concerns Donald Trump. Not so.
In fact, throughout all 1296 pages of this ethics textbook, Trump appears exclusively as an upright model of virtue. Rather, Grudem here refers to Bill Clinton whose transgressions have, for good reason, received renewed attention in the context of the recent #MeToo movement. Still, many fair-minded readers will find Grudem’s selective moral disappointment to be surprising, if not outrageous. But his seemingly one-sided assessment is not a mere oversight.
Jewish wisdom reminds us that we can’t be daunted by the world’s grief, but instead we are required to respond to it by acting justly, loving mercy, and walking humbly. We’re not obligated to complete the work of transformation, but we’re never free to abandon it, either.
The Vatican’s retired ambassador to the United States, Carlo Maria Vigano, has accused Pope Francis and other officials of covering up that they were aware of sex abuse allegations against Theodore McCarrick, a former archbishop of Washington. Scholars have pointed out the complex challenges facing the Catholic Church today and why, as a result, it has been hard to address the issue of clergy sexual abuse. Here are four highlights.
Richard D'Souza and Eric Bell of the University of Michigan recently grabbed headlines for their discovery: The Milky Way once had a ‘sibling,’ which was devoured by the neighboring galaxy of Andromeda about 2 billion years ago. Their study, published in the Nature Astronomy journal last month, has its implications on the understanding of how galaxies evolve over time. D'Souza, the lead author of the study, hails from the Indian state of Goa and interestingly, he is also a staff member of the Vatican Observatory, an astronomical research institute supported by the Roman Catholic Church.
A new study by the Public Religion Research Institute reveals precarious conditions for workers in California. According to the study, nearly half of California workers — 47 percent — are struggling with poverty. A majority of Californians working and struggling with poverty — 60 percent — are Hispanic.
Reflecting rapid changes in the economy, 11 percent of Californians report participating in the gig economy in the last year, defined as being paid for performing miscellaneous tasks or providing services for others.
By way of explanation, Robert Jefress, a member of the advisory group, told CBN the president is "genuinely appreciative" of the steady approval rating he holds with evangelicals. White evangelicals voted for Trump in the 2016 election by about 80 percent.
I kept examining these ancient walls. Often, they were slabs of granite laid on top of one another, with thousands of pieces. Their age and the constant moisture of the air in Galicia, blowing from the sea miles away, meant walls were covered the moss, and vegetation wove through them like a net, holding them in place. Certainly, some of this was engineered as the pilgrimage gained in popularity, and political and religious authorities invested in the Camino’s infrastructure.
Starting in the 1890s, churches began to set aside the Sunday before Labor Day as a time for lifting up working people’s voices and experiences. Some pastors even turned their pulpits over to union organizers, who never failed to bring the fire. On Labor Sunday 1910, one Chicago painter matter-of-factly informed his Presbyterian audience, “Some of the worst enemies organized labor has are very ardent church goers.”