Pence clearly scratched an itch for the crowd that gave him a standing ovation and loud chants of “U-S-A” after he was introduced. His words were also a familiar refrain in the white evangelical community. According to a 2017 study by the Public Religion Research Institute, white evangelical Protestants were the only religious group more likely to believe Christians face discrimination compared to Muslims.
I stared down at the bones. Whether covered under centuries of sand or exposed to sun, the body was claimed by the desert in life and afterlife. Even though it had been uncovered decades earlier, the dust of the desert never released it from its grip. Father Francisco Eusebio Kino died far from his Italian home. Migrants along the way had told me of the crypt of the Jesuit priest who had missionized the Sonoran Desert 300 years prior. He first entered this desert on a mission in 1687 and it swallowed him in 1711.
For nearly a decade, pollsters have been reporting the trend of disaffiliation with the church, particularly among millennials. This shift is playing out in the black church, though the rates of disaffiliation and eschewing overall spirituality are less pronounced. Black millennials are more likely to pray and believe that a higher power exists than other races, but a steady percentage of black millennials are still disengaging — and they are not returning to the church as they age. Instead, they are finding new ways and places where they can be free to stand in their identity.
Hate and racism were so embedded within this religion that the KKK was marketed as a Christian institution, and segregation was endorsed by countless white pastors and their congregations. It’s still so prevalent within white Christianity today that many still refuse to acknowledge systemic racism as a problem. They happily support a president who continually spews racist and xenophobic vitriol, and support policies that continue to be racist and evil.
Writing poetry has helped me face all the fear and uncertainty that surrounds a lifelong diagnosis.
In response to rising maternal mortality rates in the U.S., congress has introduced several pieces of legislation in the past several months aimed at saving the lives of women during and immediately after pregnancy.
White evangelical support for Donald Trump has led some black evangelicals to a crisis of faith and ecclesial identification. In this moment, Jemar Tisby has risen as a voice that’s unafraid to challenge white evangelicals’ complicity with racism, forging another path for those feeling alienated. Tisby is currently completing his PhD in history at the University of Mississippi. He is the president of The Witness: A Black Christian Collective, previously known as the Reformed African American Network, and writes widely about racism, the American church, and social justice. In 2017, a New York Times article quoted him saying: “Racism is not a ‘blind spot’ within white evangelicalism. It is part of that tradition’s DNA.” Now, Tisby has published a book tracing that DNA by way of history.
Trying to superimpose Western democratic ideas of a state, electoral democracy, the police, and the criminal justice system onto their societies does not bode well. To add, the protracted conflict has made villagers suspicious of the state security forces, who they already see as violent oppressors.
Dome Karukoski’s Tolkien, out in theaters this Friday, focuses on another story of friendship, that of the Tea Club and Barrovian Society (TCBS) which Tolkien was a part of during his education at King Edward’s School in Birmingham. The film tells the story of Tolkien’s early life as an orphan living in poverty and at the mercy of his benefactors, and the love and friendship he finds in spite of it. Tolkien is gorgeously shot and filmed with warmth, humor, and friendship.