I’m older now and a good bit more skeptical about Israel’s virtue and Israel’s safety. I am far from convinced that Israel could or would serve as a refuge from violence for the American Jewish diaspora — the home of the majority of Jewish people outside Israel. And I think that viewing regions across the world in which the diaspora has settled to be temporary or lesser than ideal is dangerous to Jewish people and to the Jewish experience.
Christian ministries with child poverty, hunger, and health in their mission are aware that extreme weather exacerbates or causes the crisis they address. Such organizations can’t afford to ignore the worsening climate, said Andrew Leake, a Salta, Argentina-based program design specialist with Compassion International, which uses a sponsorship model to fund anti-poverty and community development work across the world. “We have a program that is designed to release children from poverty through a social process,” Leake said. “That long-term process is now interrupted rather violently by extreme weather and the backdrop of changing climate.”
When I was living on the West Side of Chicago, friends and family would often say that they couldn’t comprehend why I would want to live in such a “dangerous” area. The exchange would usually go something like the following: “I can’t imagine why you’d want to live in Chicago, considering all the gun violence.” “Are you worried about me being shot by the police?” “Well, no. The criminals are the ones who are shooting people.” “The police shoot people too. And there’s a reason the ‘criminals’ are resorting to violence.”
I would then go on to explain the antecedents to Chicago’s gun violence: racial segregation and systemic disinvestment. Beginning in the 1950s and into the ’70s, white Chicagoans fled the South and West Sides because they couldn’t imagine being neighbors with Black people. Because of this, these areas became predominantly Black, and the city has refused to invest resources into these neighborhoods to reverse their poor conditions. The South and West Sides are still suffering from disinvestment today, and this disinvestment is a major contributor to gun violence.
At their strongest, films and TV shows can help us pay attention to — and by extension, love — the people and the world around us.
Through the last decades of the 20th century, evangelical parenting advice from people like James Dobson or Gary and Anne Marie Ezzo emphasized parental authority and children’s obedience. Now that many of the kids who grew up under those rules are parents themselves, they’re determined to raise their own kids differently — even while finding it hard to break inherited patterns.
At a vigil for peace in Washington, D.C., this Tuesday, Palestinian Lutheran pastor Munther Isaac spoke about the approaching Christmas season in his home of Bethlehem in the West Bank.
“How can we celebrate when we feel this war — this genocide — that is taking place could resume at any moment?” he said.
It is the norm for Western media outlets to silence and ignore the voices of Palestinians. Israel set up a blockade against Gaza beginning in 2007 in response to Hamas’ taking over the territory. By restricting the movement of goods and people in and out of the territory, Israel has created a humanitarian crisis in Gaza. Israel has attempted to justify this blockade and the ensuing humanitarian crisis by characterizing Gazans specifically, and Palestinians in general, as “terrorists” — a characterization of Palestinians that is also prevalent in the United States.
Pope Francis has removed some of the Vatican privileges of conservative American Cardinal Raymond Burke, including a large, subsidized apartment and his salary, a senior Vatican official said on Tuesday.
Hundreds of Catholic institutions around the globe have announced plans to divest their finances of oil, gas, and coal to help fight climate change since Pope Francis published his landmark encyclical on environmental stewardship in 2015 urging a break with fossil fuels.
Honestly, I never thought much about Israel before college. Then, during my sophomore year, a prominent New Testament studies scholar had been invited to speak on campus; after it came to light that they were openly critical of the state of Israel, they were summarily disinvited. A few other students and I were still able to meet with the scholar, and we were shocked by the language they were using to describe the conditions in Israel for the Palestinians: “Second-class citizens,” “genocide,” and “apartheid” were the terms that struck me most.
“It can’t be as bad as what Black people have faced in the United States or what they faced in South Africa,” I remember saying to the scholar. “Go and see,” they admonished. And so, one year later, that’s exactly what I did.