Living the Word

Living the Word is a monthly reflection on the Sunday readings from the Revised Common Lectionary.
Walter Brueggemann 3-01-2010

Reflections on the Revised Common Lectionary, Cycle C

Walter Brueggemann 2-01-2010

Reflections on the Revised Common Lectionary, Cycle C

Walter Brueggemann 1-01-2010

Reflections on the Revised Common Lectionary, Cycle C

Walter Brueggemann 12-01-2009
Reflections on the Revised Common Lectionary, Cycle C
Michaela Bruzzese 11-01-2009
Reflections on the Revised Common Lectionary, Cycle B & C
Michaela Bruzzese 9-01-2009
Reflections on the Revised Common Lectionary for September and October.
Michaela Bruzzese 8-01-2009
Reflections on the Revised Common Lectionary for August.
Michaela Bruzzese 7-01-2009
Reflections on the Revised Common Lectionary for July.
Michaela Bruzzese 6-01-2009
Reflections on the Revised Common Lectionary for June.
Michaela Bruzzese 5-01-2009

Reflections on the Revised Common Lectionary for May.

Michaela Bruzzese 4-01-2009
Reflections on the Revised Common Lectionary for April.
Michaela Bruzzese 3-01-2009
Reflections on the Revised Common Lectionary for March.
Michaela Bruzzese 2-01-2009
Reflections on the Revised Common Lectionary for February.
Michaela Bruzzese 1-01-2009
Reflections on the Revised Common Lectionary for January.
Michaela Bruzzese 12-01-2008
Reflections on the Revised Common Lectionary for December.
Laurel A. Dykstra 11-01-2008

The month of November is a lectionary train wreck. The calendars of liturgical and secular feast days collide so that Halloween, All Saints’ Day, Thanksgiving, the busiest shopping day of the year, and lighting the first Advent candle all fall within 30 days.

This month we read the entirety of Matthew 25, but the crescendo of this “eschatological discourse”—which precedes the trial, crucifixion, and resurrection—is cut off abruptly by the start of Advent. Before we have faced Jesus’ death in Jerusalem, we are studying the signs that point us to his birth in Galilee. With no closure, we end our intense and bewildering grapple with the gospel of Matthew.

During a month in which there is an excess of consumption and charity but little focus on concrete social change, we hear a gospel reading about economic realities in first-century Palestine that is entirely relevant today: predatory investment, greed, and the accumulation of wealth. “For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away” (Matthew 25:29). Perhaps we can keep this verse and “those who have nothing” in our prayers and our actions.

Laurel A. Dykstra 9-01-2008
Reflections on the Revised Common Lectionary for September.
Laurel A. Dykstra 9-01-2008
Reflections on the Revised Common Lectionary for October.
Laurel A. Dykstra 8-01-2008
Reflections on the Revised Common Lectionary, Cycle A.
Laurel A. Dykstra 7-01-2008

“That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach.