Living the Word

Living the Word is a monthly reflection on the Sunday readings from the Revised Common Lectionary.
Michaela Bruzzese 9-01-2001
We are reminded that the commitment to the gospel is an absolute one. Reflections on the revised common lectionary, Cycle C.
Michaela Bruzzese 7-01-2001
We are prone to listen to, but not hear, Jesus' challenging words.
Michaela Bruzzese 5-01-2001

Our churches have attempted to corner the market on grace, to act as society's sole dispensers of salvation.

Michaela Bruzzese 3-01-2001

Only when we know ourselves as broken yet fiercely loved can we share the gift of new life.

Michaela Bruzzese 1-01-2001
We commit to proclaiming and living the good news, even when doing so seems absurd.
Arthur Waskow 5-01-2000

Our religious traditions teach that human beings need time for self-reflective spiritual growth, for loving family, and for communal sharing. And the earth itself needs time to rest. Yet today's high-stress, environmentally toxic economy and culture preclude this sort of spiritual deepening.

Indeed, most Americans today work longer, harder, and more according to someone else's schedule than they did 30 years ago. We have less time to raise children, share neighborhood concerns, or develop our spiritual life. This unremitting addiction to "doing" and "making" has intensified many forms of pollution of the earth. This life situation crosses what we usually see as class lines: Single mothers who are working at minimum wages for fast-food chains and holding on by their fingernails to a second job to make ends meet feel desperately overworked; and so do wealthy brain surgeons.

Why is this happening? Because doing, making, profiting, producing, and consuming have been elevated to idols. While corporate profits have zoomed and the concentration of wealth has increased, real wages have remained stagnant for 20 years, and the pressure has intensified to work harder and longer just to stay in the same place.

Biblical "shabbat" is a critique of these idolatries.

Shabbat—the Sabbath—appears first as a cosmic truth in the creation story (Genesis 2:1-4), but seems to have had no effect on human life till just after the great liberation of the Israelites from slavery. In Exodus (16:4-30) Shabbat is made known, along with the manna in the wilderness. This story of food and rest echoes and reverses the tale of Eden.

Kari Jo Verhulst 9-01-1998

To be agents of the kingdom of God is a full-time occupation. It requires a whole-life commitment; it requires preparation and energy.

Jim Rice 7-01-1998

Faithfulness. For the unnamed "young girl" in the story of Naaman, it meant trusting in God’s healing power. For Amos, it was speaking truth when it would have been safer to keep quiet. For Martha’s sister Mary, it entailed choosing the "better part" at Jesus’ feet. And for Jesus, it meant a determined focus on his mission, even in the face of persecution, suffering, and ultimately death.

While the specifics of what it means to be faithful vary for different individuals, for each of us faithfulness involves laying aside our own agenda for the sake of others, a willingness to make sacrifices to do the right thing. It’s safe to assume that if something is easy, we’re not asking the right questions. Lucky for us, we’re not alone in this pursuit. We’ve been offered living waters that sustain and nourish us on our journey of faith.

Jim Rice 5-01-1998

Genuine faith is never a private matter, something hidden away in one’s mind and spirit.

Jim Rice 3-01-1998

A few years ago televangelist Robert Schuller proposed that we take another look at the meaning of Lent.

Jim Rice 1-01-1998

Just Who is Transformed?
Psalm 99; Exodus 34:29-35; 2 Corinthians 3:12-4:2; Luke 9:28-43

Jim Rice 11-09-1997

Proper preparation for the incarnation does not include counting down the remaining shopping days 'til Christmas.

Peter B. Price 9-01-1997

Let’s get it straight: Living God’s way in the world is not for the faint-hearted.

Peter B. Price 7-01-1997

"God’s saving justice is never served by human anger," points out James in his letter to Christians struggling against the power structures that threatened to consume the Christian Community.

Peter B. Price 5-01-1997

Put God’s saving justice first, says Jesus (Matthew 6:33).

Peter B. Price 3-01-1997
Reflections on the revised common lectionary, cycle B.
Peter B. Price 1-01-1997
Reflections on the revised common lectionary, cycle B.
Peter B. Price 11-01-1996
Reflections on the Revised Common Lectionary

How shall we live as disciples of Jesus the Christ? The readings for these winding-down weeks of the year all address that question. These scriptures raise painful inner and outer questions of nonviolence. Many of them deal with gospel economics, the economics of the heart and the economics of the purse. The gospel is neither solely personal nor solely political. It embraces and transforms both—at the cross.

This is our sixth and final "Living the Word." We again alternate Sundays, this time with Jim doing the first, third, fifth, seventh, and ninth, and Shelley the second, fourth, sixth, and eighth.

James W. Douglass 7-01-1996
Reflections on the Revised Common Lectionary, Cycle A.