The Present Political Quagmire

The February 2018 issue raises big questions for our country and the evangelical church. The authors of “Is This a Bonhoeffer Moment?” (Lori Brandt Hale and Reggie L. Williams) and “When Seminary Becomes a Threat” (Wesley Granberg-Michaelson) rightly point out the risks of making parallels between two different historical contexts (Germany in the 1930s and 21st century America). Yet there are striking similarities, particularly the ease with which evangelical Christians, in America today and in Germany then, accepted populist movements and their nationalistic programs. In both cases, the populist forces were able to exploit societal anxieties and make a sentimental appeal to a cultural form of Christianity that served its purposes.

The slogan of the Nazified German Christians was “Germany our goal, Christ our power!” Based on a distorted interpretation of Lutheran theology, a group of theologians at the time issued a document, known as the Ansbacher Ratschlag, opposing the Barmen Declaration. It was addressed to the National Socialist Evangelical Union of Pastors and included this statement: “... we as believing Christians thank the Lord God that in this hour of need he has given our people the Fuhrer as a ‘good and faithful sovereign,’ and that in the Nationalistic Socialist state he is endeavoring to provide us with disciplined and honorable ‘good government.’” This distant mirror of attitudes—and even words—that are with us today should give Christians great concern. The vulnerability of the American church did not come about in the presidential election of November 2016. The present political quagmire has only exposed it.

Dave Shelman
Corbett, Oregon

Acknowledging Assault

I have just read “‘A Terrorist War Against Women,’” by Serene Jones (February 2018). Reading stories of sexual violence against women gives me hope that something can be done about that evil. But there is one voice that is not heard too often. It is that of sexual violence against men by male authority figures. I suspect there are many men out there who trusted a male authority figure and were assaulted. We are hurting.

Anonymous

Turkish Delight

I read with interest Catherine Woodiwiss’ column about her recent visit to the Hagia Sophia in Istanbul (“Making Room for Delight”). We also recently visited this magnificent edifice on a trip to Istanbul in March. On the day we arrived, a terrorist bomb had been exploded and we were greeted with a bit of apprehension by our guide, hoping we would not let this latest assault stop us from enjoying the Turkish culture and history.

We were staying near the Hagia Sophia and the Great Blue Mosque, so our first visit was to these two beautiful buildings. We were filled with awe, wonder, and delight. But even more, we were comforted by the message of comfort and love that was so clearly and strongly delivered by both “wombs” of faith. Fear is a feeling that closes a door, but the refusal to fear is even more powerful at keeping doors open.

From the Hagia Sophia to the many beautiful mosques, from the crowded bazaars to the busy streets and ferries, we enjoyed an assortment of “Turkish delight.” Thank you, Catherine, for associating “delight” with such a wonderful symbol of God’s enduring presence in the world.

Bill Turney
Houston, Texas

Wrestling with Jesus

“Who Is This ‘Jesus’?” (Belden C. Lane, April 2016) is a beautiful and challenging reflection by one of the most authentic and honest voices of faith writing today. I keep wrestling with this same Jesus, whoever he is, because the struggle itself places me on a path that’s increasingly merciful and just. Thank you for this!

Terry Minchow-Proffitt
Kirkwood, Missouri

Don’t Leave Out Native Americans

Anne Courtright made a very important point about the treatment of Native Americans in her letter (“The Original ‘Original Sin’”) published on page 5 of your April issue. Sadly, on page 7 Jim Wallis omitted them when he speaks of “powerful voices.”

Are they simply not powerful because there are not so many of them? Ought we to be asking why they are not so numerous? Because we exterminated so many of them or isolated them on reservations.

I’ve lived and worked in rural Montana, Alaska, and Wyoming most of my life among different tribes. I care deeply about black lives mattering, but I grieve at the omission of the profoundly powerful voices of Native Americans. Don’t leave Native Americans out of the conversation when it comes to multiracial truth-telling.

A Way Forward

Thank you for publishing Jim Wallis’ excerpt “Crossing the Bridge to a New America” in the February 2016 issue. It has injected in me some much-needed optimism and energy. The idea that racism is, indeed, America’s original sin is a powerful one that imbues in our fight against it a new hope. That we can and need to repent from this awful and systemic plague is both challenging and encouraging. With the murders of so many people of color—including Freddie Gray, Eric Garner, and Sandra Bland, among too many others—it becomes easy to slip into resigned indifference. But Wallis reminds us that we, as both a nation and as a church, need to accept and act on the truth, for it is the only way forward.

Charlene Cruz-Cerdas
Manchester, New Hampshire

The Original ‘Original Sin’

Regarding the excerpt of Jim Wallis’ America’s Original Sin in the February issue, it seems to me that our treatment of Native Americans is just as much our “original sin” as our treatment of slaves.

Anne Courtright
Pueblo, Colorado

“IT IS A magic moment and we must seize it.” With those words, President Clinton called upon Congress to respond to the “ethical imperative” of “providing universal, comprehensive health care” for all Americans. In the weeks since that speech, Hillary Rodham Clinton has tirelessly explained and defended the technical details of the administration’s Health Security Act. But even in her most technical presentations, she has never failed to remind her audience of the moral dimensions of this cause.