With his anti-Muslim rhetoric and planned travel bans, you’d think President Trump would be a favorite target for Islamic State’s propaganda. The jihadist caliphate in Syria and Iraq must be pulling out all the stops to slam him as the epitome of Islamophobia.
Well, think again. The extremist group that Trump vows to “totally obliterate” has hardly printed or broadcast a word about him since before the November election. The caliphate’s Ministry of Media acts almost as if he didn’t exist.
A population exchange with Turkey after World War I brought in over a million ethnic Greeks as refugees. When the new migration crisis began last year, there was empathy for the new arrivals, with many Greeks recalling what their grandparents went through.
But even given that proud history, academics and volunteers fear that the warm welcome of the last year could wear thin, when the refugees start to integrate in a nation that has long resisted a multifaith identity.
The exhibit is not intended as commentary on today’s politics, its organizers said. Work started on the project six years ago, before sharp rises in Islamophobic rhetoric and violence in the U.S. and Europe, and before Muslim immigration and culture became a flashpoint in American and European politics.
But the Smithsonian is not sorry for the timing, and hopes the exhibit can help quell fears of Islam and its followers.
Growing up in the seventies, I never questioned my parents’ love for their adopted homeland.
And yet as immigrants from Argentina, there were things they did not love: rock and roll music, and teenagers having sex.
Glancing upward at one of the six U.S.-manufactured aerostat blimps performing constant surveillance over Kabul, I wonder if the expensive, high-tech, giant’s-eye view encourages a primitive notion that the best way to solve a problem here is to target a “bad guy” and then kill him. If the bad guys appear to be scurrying dots on the ground below, stomp them out. But crushing only the right dots has proven very difficult for a U.S. drone warfare program documented to have killed many civilians.
“… We’ve lost two men who had an expansive, almost luxuriant vision of what it meant to be a man and lived out that vision through decades when it was much less safe to do so.”
Should the country do whatever it takes to protect the environment? The number of Republicans who say “yes” has decreased in the past 12 years.
The Taliban detonated a truck bomb in Afghanistan’s capital city on April 19, reports The New York Times.
The police chief of Kabul said that 28 are reported dead, but because of the 327 wounded, the death toll will rise.
This month, French authorities have been demolishing the 'Jungle,' a toxic wasteland on the edge of Calais. Formerly a landfill site four kilometers square, it is now populated by approximately 5,000 refugees pushed there over the last year. A remarkable community of 15 nationalities adhering to various faiths comprises the Jungle. Residents have formed a network of shops and restaurants which, along with hamams and barber shops, contribute to a micro-economy within the encampment. Community infrastructure now includes schools, mosques, churches, and clinics.
"I had told her father 'no' many times," Lawrie said in his small suburban-style house in Guiseley, 210 miles (335 kilometers) north of London. "But half past 10 one rainy night, when she fell asleep on my knee as I was leaving for the ferry, I just couldn't leave her there anymore. All rational thought left my head."
In Kabul, where the Afghan Peace Volunteers have hosted me in their community, the U.S. military maintains a huge blimp equipped with cameras and computers to supply 24-hour surveillance of the city. Remotely piloted drones, operated by Air Force and Air National Guard personnel in U.S. bases, also fly over Afghanistan, feeding U.S. military analysts miles of camera footage every day. Billions of dollars have been invested in a variety of blimps, which various vendors, such as Raytheon, Lockheed Martin, Northrup Grumman, and Aeros have shipped to Afghanistan. All of this surveillance purportedly helps establish “patterns of life” in Afghanistan and bring security to people living here. But this sort of “intelligence” discloses very little about experiences of poverty, chaos, hunger, child labor, homelessness, and unemployment that afflict families across Afghanistan.
“I feel very angry, but I don’t want anything from the U.S. military. God will hold them accountable,” said Khalid Ahmad, a 20-year-old pharmacist who survived the U.S. bombing of the Médecins Sans Frontières (MSF)/Doctors Without Borders Hospital in Kunduz, Afghanistan on Oct. 3.
French president François Hollande announced on Nov. 18 that France will continue to resettle refugees.
Over the next two years, Hollande said that France would welcome 30,000 refugees from Syria and Afghanistan, among others. This is even more than his September commitment of 24,000.
The joint statement — from the group who have experience of operating drones over Afghanistan, Iraq and other conflict zones — represents a public outcry from what is understood to be the largest collection of drone whistleblowers in the history of the program. Three of the letter writers were sensor operators who controlled the powerful visual equipment on U.S. Predator drones that guide Hellfire missiles to their targets.
…The four are represented legally by Jesselyn Radack, director of national security and human rights at the nonprofit ExposeFacts. “This is the first time we’ve had so many people speaking out together about the drone program,” she said, pointing out that the men were fully aware that they faced possible prosecution for speaking out.
Tall, lanky, cheerful, and confident, Esmatullah easily engages his young students at the Street Kids School, a project of Kabul’s Afghan Peace Volunteers, an antiwar community with a focus on service to the poor. Esmatullah teaches child laborers to read. He feels particularly motivated to teach at the Street Kids School because, as he puts it, “I was once one of these children.”
Esmatullah began working to support his family when he was 9 years old. Now, at age 18, he is catching up on school.He has reached the tenth grade, takes pride in having learned English well enough to teach a course in a local academy, and knows that his family appreciates his dedicated, hard work.
When Esmatullah was nine, the Taliban came to his house looking for his older brother. Esmatullah’s father wouldn’t divulge information they wanted. The Taliban then tortured his father by beating his feet so severely that he has never walked since. Esmatullah’s dad, now 48, has never learned to read or write. There are no jobs for him.
The source said he decided to provide these documents to The Intercept because he believes the public has a right to understand the process by which people are placed on kill lists and ultimately assassinated on orders from the highest echelons of the U.S. government. “This outrageous explosion of watchlisting — of monitoring people and racking and stacking them on lists, assigning them numbers, assigning them ‘baseball cards,’ assigning them death sentences without notice, on a worldwide battlefield — it was, from the very first instance, wrong,” the source said.
When I heard that a U.S. military plane blew up a hospital in Afghanistan on Oct. 3, I assumed that it was a mistake, albeit a deeply tragic one. That’s what NATO claimed.
“The strike may have resulted in collateral damage to a nearby medical facility,” their statement said.
In the heat of the battle, bombs fell where they weren’t supposed to fall.
But the “collateral damage,” 22 dead and 37 injured civilians, may not have been hit on accident.
In the face of wars, refugee crises, weapon proliferation, and unaddressed climate change impacts, let us echo the common sense of children. Let goodness shine.
Or, as our young friends in Afghanistan have put it, #Enough! They write the word, in Dari, on the palms of their hands and show it to cameras, wanting to shout out their desire to abolish all wars.
This past summer, collaborating with Wisconsin activists, we decided to feature this refrain on signs and announcements for a 90-mile walk campaigning to end targeted drone assassinations abroad, and the similarly racist impunity granted to an increasingly militarized police force when they kill brown and black people within the U.S.
On this fast day, I remember that many U.S. people worry — like anyone anywhere — about the hardships a new day may bring, in a dangerous and uncertain time that seems to be dawning on every nation and the species as a whole. In the U.S., we carry the added knowledge that most of the world lives much more poorly — in a material sense, at least — than we do, and that were the sun to truly rise upon the U.S., with familiar words of equality and justice truly realized, we would have to share much of our wealth with a suffering world.
We would learn to "live simply so that others might simply live." We would find deep satisfaction in beholding faces like those of my friends gathered for a friendly morning meal before a day of voluntary fasting. Or, like Mohamedou, we would find warmth in the imagined breath of others sharing involuntary hardships.
"Another world is not only possible," writes author and activist Arundhati Roy, "she is on her way. On a quiet day, I can hear her breathing."
People living in the U.S. must know that life in the daylight might also be the start of an unaccustomed fast.
Essentially, when Voices members go to Kabul, our “work” is to listen to and learn from our hosts and take back their stories of war to the relatively peaceful lands whose actions had brought that war down upon them. Before we'd even departed, the news from Afghanistan was already quite grim. Several dozen people were dead in fighting between armed groups. There was a Kabul hotel attack on international businessmen the week before. We earnestly wrote our friends with a last-minute offer to stay away, in hopes that we wouldn't make them targets of the violence. “Please come,” our friends wrote us. So we're here.
Controversial American author Ayaan Hirsi Ali has been a regular fixture on major news networks lately, discussing her most recent book, Heretic, as well as her views on various issues that include violence in Islam and the treatment of Muslim women.
An ex-Muslim, Hirsi Ali began her rise to fame with her book Infidel, which documented her hardships growing up as a Muslim woman in her native Somalia. In light of her turbulent past, Hirsi Ali has gained strong following in the West. Prominent atheist author Richard Dawkins has called her a “hero for rationalism and feminism.” Now, after the release of Heretic, some are again cheering her as a brave champion for women’s rights, especially for Muslim women.
While many in the West have been receptive to her case, Hirsi Ali’s vicious attacks on Islam and her support for the war on terror, fought mainly in Muslim countries , have left her with few friends among Muslims, including women. Hirsi Ali once famously called Islam a “nihilistic cult of death,” and she has advocated for a war with Islam.
Many examples of brave Muslim women exist in the Muslim world, yet it is not surprising that Hirsi Ali, regardless of her dangerous assertions, has stolen the limelight. As the American government continues to indulge in the war on terror, Hirsi Ali’s story makes her the perfect candidate to provide validation for the atrocities committed by the U.S., from Somalia to Pakistan.
The war on terror is largely a bipartisan issue. But media personalities, especially neoconservatives, have rushed to Hirsi Ali’s defense . Seemingly ever ready for war in the post-9/11 era, they look to Hirsi Ali’s views to help legitimize their own anti-Islam bias and imperialist ambitions.
It is no surprise, then, that she is a fellow at the American Enterprise Institute, which has consistently tried to foster antagonistic relations between the U.S. and the Muslim world.
The liberal media, which have provided a more balanced view on Islam, also sympathize with Hirsi Ali’s detrimental views, especially in its simplistic portrayals of women in the Islamic world.