SUPREME COURT Justice Samuel Alito recently gave a speech predicting challenging days ahead for people of the Christian faith, although he didn’t seem too concerned about people of other faiths, you know, the godless ones. “It is up to all of us to evangelize our fellow Americans about the issue of religious freedom,” he told a gathering of the Advocati Christi, a group of Catholic lawyers and judges which—and they will deny this—you just know is the secret society that chased Tom Hanks all over Rome in The Da Vinci Code. (They never caught him because he couldn’t be late to the set of his next movie. Secret Vatican sects may be powerful and nefarious, but they’re no match for Hollywood’s more unforgiving God of Staying on Schedule.)
Alito was referring to the current “onslaught” against the freedom of American Christians to practice bigotry and discrimination (italics mine; actually, so are the words), such as refusing to do business with gay people or provide comprehensive health care to women. As you may recall, giving employees access to contraception offended the Christian owners of Hobby Lobby, one of the nation’s largest purveyors of arts and craft items—mainly high-end pipe cleaners and crepe paper that the Dollar Store doesn’t carry. (I’ve never shopped at Hobby Lobby, although I’m a frequent patron of the Dollar Store, mainly for food items past their freshness date. But with Twinkies it doesn’t matter.)
News item: Astronomers have discovered a solar system 40 light-years away with seven Earth-size planets revolving around a small star. At least three of these planets have ecosystems conducive to life.
God: Did you hear about those planets just discovered, my son?
Jesus: Yeah, I saw it on The Huffington Post. By the way, it’s gotten so stridently partisan that I call it The Huff-and-Puffington Post. Hah hah. Get it?
God: Very clever, my son, in whom I am well pleased.
I'M STARTING TO think I’m never going to see that money. For years I have demonstrated for peace and justice, sometimes playing my guitar, sometimes not (by request), and I’ve yet to get paid for it.
I never thought I would, of course, having decided long ago that a strong public witness was an end unto itself: expressing solidarity for the oppressed, calling for political change, seeing myself on TV.
But lately right-wing media have claimed that millions of people marching for justice are doing it for the money, a possibility that, frankly, has a certain appeal.
The latest such accusation was in response to the outpouring of support for unjustly detained immigrants. Fox News’ Sean Hannity tweeted, “Who is bankrolling the protests taking place at airports across the country?” A serious question, but not from somebody who looks exactly like Lou Costello.
(Editor’s Note: No one knows who that is. We’re trying to reach millennial readers here, and young people have never heard of a comedian from the 1940s. Please try to be more current with your cultural references.)
Point taken. On second thought, Sean Hannity looks more like Moe from The Three Stooges, you know, the angry one who was always poking ...
(No one gets that, either.)
OKAY. SORRY. It only feels like it’s been a year, an exhausting 12 months of angry tweets, corrosive diplomacy, and cowering federal workers. And that was just in December! You remember, don’t you? That time before the inauguration when we were supposed to have only one president at a time, and it wasn’t Obama?
That was when Donald Trump announced his cabinet nominees, mostly billionaire business people suspected of being woefully unqualified for government service. Then they spoke at their congressional hearings and removed all doubt.
Sadly, we still have nine months to go before we can steel ourselves for Donald Trump’s second and final year as president, when many political experts predict that financial entanglements will make his impeachment inevitable. It will be an ugly televised spectacle, probably dragging on into sweeps week, but let’s be honest: Trump would want it that way. And he’ll take pride that his impeachment hearings will get bigger audiences than even his inauguration, where millions of his imaginary friends showed up, although they were too shy to be photographed.
And then he’ll be fired. A welcome possibility until you remember who’s next in line, an Old Testament Christian whose perfect hair and smooth monotone evoke a preening televangelist right before his inevitable downfall. And if he falls, we get Paul Ryan, a man who would privatize his own mother. (Okay, that doesn’t make sense. Sorry. Sometimes the writing gets away from me.)
WHAT A MESS. What is it about you modern burglars that insists on such lack of tidiness, such disrespect for the common courtesy of wiping one’s feet? Not to mention a callous disregard for a law of physics, the one that states that every action has a reaction. Drawers, to name one example, close as well as open. No need to drag them out onto the floor, scattering the contents under foot, when you simply could have pulled them out part way—reviewed the contents, made your selections—and then closed. I understand the need for haste. Burglars, as a rule, are on a tight schedule. But the window of opportunity was, in our case, between 9 a.m. and 5 p.m., give or take.
As you probably know, the iconic symbol of your occupation is an unshaven man with a sock cap and a crowbar, a jittery skulker no mother would be proud of. He enters a home in the dead of night while the residents sleep, their faces relaxed and undisturbed by the beam of a flashlight briefly flickering over them, then illuminating the dresser where most people keep their valuables. In our case, as you discovered, there were none, only old Trader Joe’s receipts and a couple tear-stained movie ticket stubs that I can’t yet toss. (Note to Disney: You can stop now. You’ll never make anything as good as Moana and ... darn it ... I promised myself I wasn’t going to cry again!)
GIVEN YOUR occupation’s nocturnal custom, we were surprised to return home and discover you had robbed us in broad daylight. Apparently, your new business model is to wait until your victims leave for work and then, at a convenient time, start your own work day. One envies this, of course, since you can sleep in most mornings, setting the alarm for 9-ish, and listen to NPR as you linger over a second cup of coffee. Then you can take some “me time” before heading off to work.
WELL, WE'RE glad that Thanksgiving is over. So much tension, just under the surface, which occasionally roared above the special lace tablecloth. “You’re carving a beautiful turkey, Aunt Edna. It’s too bad you cut the heart out of democracy when you voted for that buffoon. Could I have some more sweet potatoes, please?”
Or: “That’s the best pecan pie I’ve ever eaten, Sis. It helps take out the bitter taste of your voting to plunge this nation into a dark abyss of fear. Ooh, is that whipped cream!?”
It was probably okay in some households. Muslim Americans had no problems passing the green beans without mumbled criticisms of a relative’s recent vote. Jewish families, confident in their relative political unanimity, doubtless had a tension-free celebration. And most families of color could enjoy each other with minimal strain. (“Cousin Bob, bringing something from Chipotle is not appropriate for the Thanksgiving potluck. But you’re family, so it’s okay. Now let’s give thanks to God, who was totally not paying attention on Nov. 8.”)
WHITE EVANGELICALS had the toughest time, especially in families with mixed marriages (“You married a Catholic, but I still love you, and maybe even her, at some point in the future.”), and the inevitable presence of relatives with divergent political views
Saying grace was the hardest part of the meal, when liberal family members peeked accusingly at their cousins, whose eyes were closed in pious gratitude that their guns were safe and that energy companies can finally mine the coal under our national parks. They were also giving thanks for more excessive military spending, cutting taxes for the rich, and turning over women’s reproductive rights to the authority of aged white men on Capitol Hill, as is their constitutional right. At least, this is what the progressives assumed their kinfolk were praying for. You can’t really tell, of course, because most people’s eyes were closed, a classic mistake at family gatherings when you’ve got to mentally calculate if there’ll be enough white meat for seconds. Or if you should save room for dessert. (Kidding. This is America. We’ll have it all.)
THE BRILLIANT white lights could mean only one thing. Okay, two things. Either I was in heaven, in the place where people wait nervously for their performance review with God, or I was in the recovery room after one of those Elderly Man Procedures and the nurses were keeping their humorous thoughts to themselves, something that would have been impossible for me had our positions been reversed. (“Hang on, I’ve got another one. What’s the difference between a colonoscopy and a ... shh ... he’s waking up! Darn it!”)
The tanks of oxygen around the room were another indication that this wasn’t heaven, although at that altitude they might come in handy. (Do you breathe when you get to heaven? I know you have to stop breathing to even be considered.)
I hesitate to recount another medical procedure to readers who have grown weary of the chronicles of my continuing decay. But I bring this up mainly for eschatological reasons. (Coincidentally, one gets a colonoscopy for scatological reasons. But I digress.)
At my age, if you’re undergoing any procedure that involves general anesthesia, you must be prepared for the possibility of not waking up. You need to have your affairs in order—such as writing down your passwords for surviving loved ones, skipping ahead to the last episode of the TV show you’ve been streaming at the office, and gassing up the car one last time (surviving loved ones should really learn to do that for themselves)—and make your peace with God.
And what better time to meet the Lord than when both society and technology are telling me I should step aside. This year’s election left me emotionally exhausted, I failed again to receive the MacArthur genius grant (how many more letters does my mom have to write?!), and I’m aging out of some features on my cellphone. I only use Facetime by mistake, inadvertently triggering the hideous apparition of some sickly relative of advanced years. And I’m afraid to open Yelp! because it sounds like it could hurt me.
WITH ONLY a month left before the start of the annual war on Christmas—my Bill O’Reilly desk calendar keeps me up to date on all the seasonal liberal conspiracies—there is still time to plan this year’s shopping, starting with a new president.
Despite the fact that most voters are in critical need of a discerning hand to guide their choice—a choice that requires more thought than is possible during the commercial breaks on “Dancing With the Stars”—Sojourners is forbidden from providing that guidance because of restrictions from the Internal Revenue Service.
But this election is too important for us to quietly surrender to 501(c)(3) rules, since acquiescence is the final sanctuary of the coward, if he knew how to spell it. This year, with our nation so divided, it is time for Sojourners to issue a clear endorsement of one candidate, regardless of the consequences (a word that uses the letter “c” with laudable efficiency).
WE HAVE committed acts of civil disobedience before—getting arrested for protests against South African apartheid, the secret wars in Central America, and the immoral budget priorities of Congress, and, in a lesser known act of conscience, loudly objecting to the watered-down beverages on tap at our neighborhood bar. (Always the clever one in the group, I called it “tap water.”) The pizza was also horrible, but we let that one slide. The arc of the moral universe is long, but it bends toward justice. Unfortunately, justice is probably going to get bent long before they add more pepperoni. You just can’t rush bad pizza.
But where was I? Oh yes, our brazen act of defiance against restrictions of our 501(c)(3) status. It should be noted that 501(c)(4) nonprofits are allowed more leeway, as long as their work is educational and contributes to the “social welfare” of the country. The fact that many 501(c)(4)s are mainly promoting the social welfare of industrial polluters, gun manufacturers, and other groups of interest to Karl Rove is beside the point.
AFTER NEARLY 50 years moving from place to place—usually under cover of darkness to stay ahead of colleges claiming we still owed library fines—the Sojourners staff is finally moving to a place of our own.
We’ve been leasing space up to now, paying increasingly higher rents as the nation’s capital has become a hip and happening city. (Which began soon after we arrived in 1975. Coincidence? Not bragging, but vintage clothing stores didn’t become popular in D.C. until we showed up wearing clothing that, unbeknown to us, fit that category.)
Over time, the poor neighborhood that God called us to was overtaken by Starbucks and Target, and our office expenses went up accordingly. To be fair, maybe God wanted chain stores to provide low-cost merchandise to our underserved inner city. But what kind of god would also bring in a Bed, Bath, & Beyond?! In all our years working for justice and tenant rights, we didn’t once yearn for luxury sheets or French-made kitchen utensils. (Although, when you need Brita filters, they keep them just inside the front door. With Target, you have to go upstairs. I’m just sayin’.) When organic food stores started moving in, it was enough to make us nostalgic for buying milk at the corner liquor store. (You had to check carefully the date on the carton, because milk tended to hang around the store longer than did, say, Colt 45, which seemed to be much more in demand.)
SO IN AUGUST we’re moving. We’re calling it Sojexit, like Brexit, but with fewer catastrophic global consequences. After four decades under the thumb of landlords, we will finally be under our own thumbs, all 86 of them, if you count the interns. Our seventh and final move will be to a building we purchased. “We” meaning Sojourners, a Mennonite bank, and hundreds of supportive friends who share our commitment to justice, reconciliation, and having to empty our own trash.
JULY IS the month of our long-awaited political conventions, the final stop in a torturous electoral journey that most assuredly made our Founding Fathers roll over in their graves, throw up in revulsion, then roll back over with a raging headache, severe back spasms, and an irritable bowel. It’s been a tough year.
The Democratic Party will be meeting in Philadelphia, “The City of Brotherly Love,” and Republicans will gather in Cleveland, “The City That’s Having Second Thoughts,” because there was once talk about delegates bringing in their own firearms. But local officials convinced them to bring in a covered dish instead. (Fortunately, this still comports with the NRA’s noble philosophy: “The only thing that stops a bad guy with a casserole is a good guy with a casserole.”)
Delegates from across the nation will be gathering to affirm the choice of their party’s primary voters, the common folk whose wisdom is not always appreciated on Capitol Hill, but whose wishes deserved to be carried out. It’s the very essence of democracy, which this year featured the aerobic benefits of pushing and shoving. Hey, nobody said it would be pretty. But sometimes you have to take the road less traveled—the one paved with good intentions and littered with the signs you ripped out of your neighbor’s yard. But eventually you get back to the main highway of truth so the limousines of hope can ... uhm ... nope. Lost the metaphor. Sorry.
IT’S EASY to imagine the pandemonium that will afflict the conventions this year, and not just at the nearest Starbucks when thousands of impatient delegates with raging headaches, severe back spasms, and irritable bowels line up before the morning speeches. (Tip: Leave room for cream and three shots of vitriol directed at the other party.)
THIS HAS BEEN a year of harsh rhetoric, vicious condemnations, and flagrant name-calling, and that was just between Apple and the FBI. It was much worse in politics, with candidates hurling invective at a pace not seen since, okay, last year. They’ve called each other every name in the book—a book that would be banned in most public libraries—and have made our political institutions the laughingstock of the world. And not in a good way.
Having frequently been a laughingstock myself, I know how much fun it can be, but this feels different. The very character of our nation seems to be turning into a bad-tempered sourpuss. And not in a good way. Having frequently been a bad-tempered ... (Editor’s note: Just get on with it!)
In this time of political rancor and unrestrained social hostility, Americans are yearning for words of kindness. They are craving that rare note of hope. Unfortunately, I cannot provide this. It pains me to do so, but I must join in the refrain of negativity.
I really don’t like our cat.
LIKE MANY CANDIDATES, this cat came without being requested, but unlike Marco Rubio, he never left. We heard his desperate mewing outside our home and took pity on this helpless newborn. We fed him from a bottle for a couple weeks, amused by his playful biting and scratching, unaware he was just practicing until his jaws strengthened and his claws grew more lethal. Now, he’s fully grown and no longer cute. (His head is angular, like John Kerry’s, but without the heavy-lidded weariness of diplomatic responsibility and enormous private wealth.)
He basically rules our small home, a place whose normal-looking outside hides a frightening secret within. It’s like that remote farmhouse where fun-loving young people seek refuge after their car breaks down. The house seems welcoming at first, but then a strange, rending sound is heard (the cat ripping the shower liner), or a crash in the near distance (the cat knocking over precious heirlooms, but not the ugly ones). Walking into a room, the young people sense they’re not alone, and then someone’s leg is suddenly grabbed from under the couch, or clawed at from behind a chair.
THAT STATUE of Jesus standing with outstretched arms over Rio de Janeiro has always made a powerful impression on me; namely, how tired I would get if I did that for very long. These days, I don’t even greet family members with outstretched arms without written permission from my orthopedist, much less stand on a hillside piously overlooking a large population. (Not that anyone would ask me to. I’m very busy.)
It’s an awesome Jesus, although it has no moving parts and doesn’t light up at Christmas. It’s shorter than our own Statue of Liberty, and less green, and you can’t walk up a stairway inside it to peer out the top of his head which, in my opinion, is the creepiest thing you can do inside an American shrine. Unless it’s watching a baby spit up at the top of the Washington Monument, which I did years ago, after walking up the 897 steps to prove the stamina and grit of youth. (Come to think of it, maybe it was me that spit up.)
Nonetheless, that Jesus statue stands over Rio, night and day, making the people below extremely uncomfortable because they’re being constantly monitored by the Risen Lord. One can only hope that Rio’s famous nude beaches are outside his peripheral vision. (No peeking, sir.)
Living in Rio is hard enough, what with speaking a language that’s not quite Spanish. Portuguese is to Spanish as apples are to oranges, if the oranges tasted like bananas. Unlike the rest of South America, Brazil got stuck with Almost Spanish because in the late 1400s colonial powers Spain and Portugal divided up the continent using the negotiating technique of the day: rock, paper, scissors. Portugal chose rock. It was a different time then, with a different mentality. Five centuries later, we now know you should always choose paper.
ONE OF OUR articles this month encourages us to more intentionally incorporate the lives and wonders of children into our worship, which is a great idea, because if all the kids are in the sanctuary you don’t have to volunteer for child care.
But seriously, tapping the natural energy of the young would create a more holistic experience and open the door to a greater connection with the divine, assuming the divine has a short attention span and a constant runny nose and tends to giggle during silent reflection. Not to mention drawing pictures on the collection envelopes in the backs of pews. (If they don’t want children’s graffiti on those envelopes, they shouldn’t put them right next to those little yellow pencils, which the child invariably drops and, with cat-like speed, goes after it before the parent can grab him. A short time later, pencil in hand, the young one looks around under the pew but sees no familiar legs or shoes. He is lost, not unlike the sheep the preacher is at that moment talking about, the difference being that the parent now pulling the child backward by his feet is less the Good Shepherd of the New Testament and more the Vengeful God of the Old Testament who doesn’t give a crap about sheep. But I digress.)
A child-centric church is something I experienced firsthand growing up in the warm embrace of the Southern Baptist church. For me, Sunday was the best day of the week. There was no school, so no gym class with humiliating taunts from peers questioning my athleticism, no condescending teachers refusing to give credit for my book report on TV Guide (so much to watch, so little time, what with homework and all that).
Church was a place of safety and support, a time for the social outcasts of weekdays to finally feel appreciated and valued, particularly by the adults, who gladly drew us into the heart of the church, just as soon as they finished their cigarettes. (In those days, all have smoked and fallen short of the glory of God, although I think God cut you some slack if it was menthol.)
THE BRIGHT LIGHT of a full moon cast long shadows on the snow as the firefighters walked up to my home. It was 2:30 a.m., and they tramped single file through the narrow trench I had dug, the exact width of a single snow-shovel blade. (I’m familiar with my sidewalk. I know what it looks like, and felt no need to uncover all of it from the two feet of snow that fell in late January. It was called “snowzilla” or “snowmaggedon,” but I preferred to identify this monster snow as a “snonster.” But that sounds like a head cold, and it never really caught on.)
The firefighters were responding to a call I made after awakening to the strong odor of burning. It smelled like leftover barbecue, which is an utter impossibility in my household because when we have barbecue, we eat it greedily while emitting animal-like growls to warn away other family members, then lick the empty plates clean in a state of giddy delirium. There are never leftovers.
(Editor’s note: Okay, we get it. It wasn’t barbecue.)
I rushed outside to see if a nearby home was on fire, and I saw nothing. But the smell was still strong, so I felt I had to notify the authorities. Figuring my editor was still asleep, I dialed 911 instead.
WITH THE GLOBAL refugee crisis worsening every day, thank goodness we’ve put the Christmas season behind us, what with its pesky reminders about welcoming the stranger, finding room for weary travelers, and great things coming from little poor kids. It got pretty uncomfortable there for a while.
To compensate, some of us even started altering our long-held perceptions with a critical eye, like maybe Joseph and Mary should have called ahead to reserve a room, or used Uber instead of that donkey, or at the very least packed better for the baby. Swaddling clothes just don’t cut it as a lining for your standard manger, and straw is no substitute for a quilted blanket. I know for a fact that straw pokes uncomfortably through most fabrics, something I learned as a young boy who thought he could jump into some hay bales after being told not to, and then stood in front of his parents, covered in straw, and denied it. (On laundry day, mom cleared out the lint trap with a pitchfork.)
As a nation, it seems we lost some of our yuletide spirit this past season, and I’m not just referring to the palpable lack of gratitude expressed by family members when unwrapping the gifts I had lovingly purchased at the Dollar Store. With almost 4 million refugees fleeing Syria, many of our political leaders responded in ways that seemed inappropriate. Maybe not as inappropriate as giving frankincense and myrrh to a poor newborn (a month’s diaper service might have been the better choice), but surprisingly uncompassionate. The U.S. agreed to take only 10,000 of the refugees, less than 1 percent of the growing total, but even that was 100 percent too many for most Republican governors. To be fair, their reluctance does comport with the nation’s long-standing decree: “Give me your tired, your poor, your huddled masses, after a two-year wait, a background check, a blood test, and a cavity search, yearning to be free of these several questionnaires which we’ll process right after lunch.” (It wouldn’t all fit on the front of the Statue of Liberty, so it continues on the back. A lot of people miss that.)
IF YOU HAVEN'T done so already, you should start planning how you’ll spend the next 11 months of your life, unless you’re traveling to Mars or someplace where the news media won’t be covering the presidential election. On Mars, for example, you’d be less interested in politics and more concerned about the weather, since an unexpected storm last summer separated Matt Damon from his crew. It also separated several million dollars from Americans who went to see The Martian, but it was totally worth it. As opposed to Matt Damon’s other space movie, Interstellar, which was interawful and had patrons screaming for their money back. (Spoiler alert: It finally ends.)
But for those of us trapped here on Earth, there are probably only three ways to separate ourselves from the incessant noise of a presidential election year:
1. Sell all your possessions and give to the poor, then follow maybe some guy named Rev. Richard or something who lives in a bunker with lots of canned goods. Wait, that’s wrong. Sorry, I spilled some coffee on the last part of Matthew 19 and I was just guessing the rest. So forget that one.
2. Join a monastery. Trappist is always a good choice, as long as you love gardening and thinking for long stretches of time (never tried it myself) and don’t mind wearing a long cassock. Although underneath you can wear whatever you want. (You could walk around in purple bike shorts, with a gaudy corporate logo, because who’s gonna know? And they don’t check.) Monasteries are good places to be in the world but not of it, or the other way around, if that works better for you.
3. Or do what I do: Obtain a granddaughter, 5-ish, who will keep you grounded, literally. You’ll spend most of the year on the floor, helping her assemble Lego’s Enchanted Mountain Ice Castle from Frozen, in various shades of Disney pink, much of that time looking for a tiny little part, like the hinge to the door of the Magic Fairy Unicorn Corral. After an hour of fruitless searching you will swear it has not been lost but was, in fact, not packed at the factory, a deliberate omission prompted by that well-known Scandinavian sense of humor. I can just picture the factory workers in Denmark, holding up the missing piece and laughing at their cleverness, then awkwardly exchanging Danish high-fives (blonde people just look silly when they do that). Meanwhile, back in the U.S., you want to shove something up their ümlaut.
IT’S THE START of the 2016 election year, and I know what you’re thinking: “No it’s not. It’s the middle of December, and I haven’t done any of my Christmas shopping!” Understood. But this is our January issue, and in our minds the ball has already dropped in Time Square, Ryan Seacrest’s New Year’s Eve was, once again, not rockin’, and we’ve got serious political work to do.
Although at Sojourners we have to be very careful. In the coming year, we can speak prophetic truth about the issues facing our world but can’t direct that same righteous fire at a candidate, because we’re a certain kind of nonprofit, a 501C-3PO, I think. Nonprofits follow rigid federal rules against partisanship, and most of them don’t make a profit. That part we’re really good at. We never have any money left over. (Although once we bought a ham for our Christmas party. I had three slices. Sometimes it’s okay to have a profit, as long as you eat it.)
Nonprofits are nothing like the political action committees that will be spending billions of dollars in the next election. PACs can raise unlimited money in support of any candidate, but they can’t coordinate with them. Which is why PACs have names such as “We Love Jeb Bush, Just Don’t Tell Him That” and “Supporting Ted Cruz, But We Want It to Be a Surprise.” It protects them from any appearance of collusion, which is unlawful and closely monitored by the Federal Election Commission, which would respond harshly by winking.
Unlike a PAC, Sojourners doesn’t have unlimited anything (there were no seconds on the ham), except our unlimited love for justice, the Risen Savior, and this one sweater I have my eye on for Christmas. (Come on, J.C. Penney gift card!) But we do have a lot of curiosity about the people wanting to be president, the second most powerful person in the country after Jeff Bezos, who invented Amazon because he dreams of a world where the only human contact is with UPS drivers.
AS A FORMER Baptist child who often mocked Catholic school children for their outfits—which paled against my own fashionable ensemble of striped pants, checked shirt, and flannel hat (with flaps!)—I admit that as an adult I have warmed to the “one, holy, catholic, and apostolic church.” (Did I get that right?) Catholics have better steeples, usually with bells, and cool smoke during worship, and interesting stained glass windows to look at if the homilist lacks conviction, which he often does, compared to the preachers of my youth. They would sweat right through their white suits as they paced back and forth describing the Coming Judgment which—and they were very clear on this point—will not be pretty.
We didn’t have much to do with the Catholics in our small Indiana town, except to occasionally remark on their odd rituals, their odd prayers (sometimes to a woman!), and their great fish fries, which Baptists could attend, under cover. We also noticed the lack of American flags on their altars. How was that Christian?
But as I grew older and experimented with different church traditions, I became more open to Catholicism and frequently visited on Sundays, under cover.
AS THE STIFLING heat of summer recedes and the winter months approach, I look forward to the promise of snowy walks, steaming hot cocoa, and the sounds of sleigh bells jingling down our street. (Actually, it’s probably a garbage truck spilling bottles out the back, so never mind.) I love winter, because only in winter can I do my favorite thing: not go camping.
Yes, I know, lots of people camp in the winter. Some of my office colleagues are never happier than when their breath crystallizes in front of them as they hike through a wilderness in February, the frozen ground crunching beneath their feet. Me, I prefer the Great Indoors, thick terry-cloth robes, and the crunching of small Lego pieces beneath my slippers, a reminder that little girls should pick up their toys when they’re done. Winter hiking is what I do between the kitchen and the living room, and then back again because I forgot something.
To me, winter is nature’s way of telling us “mmphremshth,” which I can’t hear clearly, because I’m indoors and the windows are closed. But I think it’s telling us to stay inside.
I’m not opposed to camping—I camped twice last summer—but I also don’t hesitate to call it what it is: an exhausting exercise in 18th-century drudgery, but without the helpful oxen. Camping in a tent, with a family, is an unending process of menial labor that begins with deciding what to pack for the trip: everything except the couch. And then consists of an unalterable pattern which, in its entirety, is as follows:
• Pack the car completely full, blocking most windows and floor space. Put bikes on back of car.
• Remove bikes to get something inside back of car. Put bikes on back of car again.