Let It Shine

Image via /Shutterstock

In the face of wars, refugee crises, weapon proliferation, and unaddressed climate change impacts, let us echo the common sense of children. Let goodness shine.

Or, as our young friends in Afghanistan have put it, #Enough! They write the word, in Dari, on the palms of their hands and show it to cameras, wanting to shout out their desire to abolish all wars.

This past summer, collaborating with Wisconsin activists, we decided to feature this refrain on signs and announcements for a 90-mile walk campaigning to end targeted drone assassinations abroad, and the similarly racist impunity granted to an increasingly militarized police force when they kill brown and black people within the U.S.

What I Learned from My Time in Solitary

Phil Haslanger in the solitary confinement cell. Photo courtesy Phil Haslanger

I started this year in solitary confinement.

It’s not that I am regularly in prison or that I had behaved so badly. I was simply in a mock solitary cell located in the sanctuary of a church. I was only there for an hour. I knew I would be getting out.

But that hour did offer a glimpse into the world of how solitary confinement is used – and abused – in our nation’s prisons. And it offered a glimpse at the reform efforts that are gaining steam all across the country, including in my home state of Wisconsin.

When Kate Edwards, a Buddhist chaplain who has worked in the Wisconsin prison for the past five-and-half years, closed the door behind me, I was alone, but hardly in silence.

Bonds of Brotherhood

PARDEEP KALEKA and former white supremacist Arno Michaelis clasped hands during a radio interview on the first anniversary of a mass shooting that changed both of their lives. Their embrace was the ultimate symbol of brotherhood—two starkly different backgrounds united by a common goal of peace and understanding in an oftentimes cruel and unforgiving world.

Pardeep Kaleka is a member of the Sikh faith community. His father was one of the six worshippers killed on Aug. 5, 2012, at the Sikh temple, or gurdwara, in Oak Creek, Wis. Three more were injured that day before the man opening fire on the temple was wounded by the police. The gunman then prepared for one final pull of the trigger, taking his own life.

The shooter was Wade Michael Page, a white supremacist, acting on his own volition that Sunday morning. He had spent his life practicing violence and hatred toward all kinds of people he felt to be “different” from him. This hatred culminated in a final unthinkable act, killing six people in cold blood at their holy place of worship.

There was angst, confusion, and grief among the Wisconsin Sikh community after this terrible tragedy. But where many may have expected anger from those most deeply affected, the Sikhs responded with something thoroughly refreshing: peace.

IN THE 21ST CENTURY, peace seems to be more of a mental construct than a state of being. The world around us is filled with conflict, struggle, and anguish. But when the Oak Creek Sikh community had an opportunity to respond likewise to an act of hatred, they refused.

Instead, the Sikhs reached out to the world with a passion to promote peace. The Sikhs took the opportunity to educate the world about who they are—a faith community filled with peace and devotion. But more important, they taught the world an incredibly valuable lesson: Answering hate with more hate leads nowhere. Love and understanding is the only path forward.

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Can We Be a Society of Second Chances?

Man praying, KieferPix / Shutterstock.com

Man praying, KieferPix / Shutterstock.com

For most folks, these names will not mean much: Eric Pizer, Christopher Barber, and Andrew Harris.

They are names that may have a bit resonance in Wisconsin, where I am from. What they represent, though, are the struggles we face as a society dealing with concepts of repentance and redemption. They represent the way those concepts get overrun by politicians seeking to exploit the public’s fears. We as a people, after all, do not seem to be in a very forgiving mood these days.

So the distinctive stories of these three Wisconsin residents might offer a good starting point for Christians thinking about what our faith tradition calls us to during this season of Lent.

Federal Judge: Clergy Tax-free Housing Allowance Is Unconstitutional

The parsonage of First Methodist Church in Monroe, Wis. Photo via RNS, by James Steakley

A federal judge has ruled that an Internal Revenue Service exemption that allows clergy to shield a portion of their salary from federal income taxes is unconstitutional.

The clergy housing exemption applies to an estimated 44,000 ministers, priests, rabbis, imams, and others. If the ruling stands, some clergy members could experience an estimated 5 to 10 percent cut in take-home pay.

The suit was filed by the Wisconsin-based Freedom from Religion Foundation on grounds that the housing allowance violates the separation of church and state and the constitutional guarantee of equal protection. The group’s founders have said that if tax-exempt religious groups are allowed a housing subsidy, other tax-exempt groups, such as FFRF, should get one, too.

Sikhs Hopeful on Anniversary of Shooting

Aug. 5, 2012 vigil in Wisconsin, RNS photo by Lacy Landre

Aug. 5, 2012 vigil in Wisconsin, RNS photo by Lacy Landre

One year after a gunman opened fire in a Sikh temple in Oak Creek, Wis., killing six worshippers, Sikhs say they are hopeful about the future and even more determined to be better understood.

“The legacy of Oak Creek is not one of bloodshed,” said Valarie Kaur, founding director of the interfaith group Groundswell, a project of Auburn Seminary in N.Y.

“[It’s of] how a community rose to bring people together to heal and to organize for lasting social change,” she told the PBS television program “Religion & Ethics NewsWeekly.”

Standing Up for the Vulnerable: A Community Response to 'The Line'

Sheila Edwards Howard, one of those profiled in 'The Line'

Sheila Edwards Howard, one of those profiled in 'The Line'

On a conference call with people from across the nation who held screenings of The Line, you could hear frustrations mounting from people struggling with the challenge of reducing poverty in America.

How do you engage people in rural areas, asked one woman. Why were Native Americans left out, asked a man from Minnesota. A priest who has worked on housing the homeless for a lifetime expressed the exasperation of someone who has devoted much time and seen little progress.

The battle against poverty is a long slog. That’s why it was good to hear some of the comments of folks gathered last week at Memorial United Church of Christ in Fitchburg, Wis. (just outside Madison) after the opening night showing of The Line.

Shooter at Sikh Temple Left Trail of Hate

Darren Hauck/Getty Images

A makeshift memorial sits near the Sikh Temple of Wisconsin. Darren Hauck/Getty Images

Few can know what goes through the twisted mind of a mass killer, but Wade Michael Page left behind plenty of signs that he was consumed by one thing: hate.

Page, 40, was identified by police Monday as the gunman who killed six worshippers Sunday morning at a Sikh temple here. Local and federal authorities said they were investigating whether the shooting was an act of domestic terrorism.

The bald, heavy man decorated in tattoos and shot dead in an exchange with police played in hate bands and used hate-filled heavy-metal music to recruit white supremacists to the cause.

Sikh Calls for Peace Echo Amish Shooting Response

Amish boy (left) and Sikh boy (right).

Amish boy (left) and Sikh boy (right).

Like most people, I was deeply troubled by news of another mass shooting, this time at a Sikh temple in Oak Creek, Wis., not far from Milwaukee. On the heels of the tragic massacre in Aurora, Colo., this seemed all the more savage to me, given that it took place in a house of worship.

Maybe it’s because my wife and I work in a church and are aware of such vulnerabilities every day, but my first reaction is defensiveness. I want to raise my guard, double-check the locks and do whatever I can to ensure our safety. It’s the response that makes the most sense, after all.

Or is it?

Sikhs and Sacred Ground

Members of Wisconsin's Sikh community hold a candle-light vigil for six people killed in an attack a day earlier.

Imagine the terror.

You are in a temple, a safe, sacred place, preparing for a morning service. In the kitchen, you are busy cooking food for lunch, while others read scriptures and recite prayers. Friends begin to gather for the soon-to-start service.

At the front door, you smile at the next man who enters. He does not smile back. Instead, he greets you with hateful stare and bullets from his gun.

Such was the scene Sunday at a Sikh gurudwara in Oak Creek, Wis., just south of Milwaukee, where a gunman, Wade Michael Page, killed six and critically injured three others before being shot down by law enforcement agents.

As Page began his shooting spree, terrified worshippers sought shelter in bathrooms and prayer rooms. Rumors of a hostage situation surfaced, and those trapped inside asked loved ones outside not to text or call their cell phones, for fear that the phone ring might give away their hiding place.

The first police officer to arrive on the scene stopped to tend to a victim outside the gurudwara. He looked up to find the shooter pointing his gun directly at him, and then took several bullets to his upper body. He waved the next set of officers into the temple, encouraging them to help others even as he bled. 

That magnanimity is a common theme among the stories of victims and survivors of the Wisconsin shootings. Amidst terror and confusion, Sikhs offered food and water to the growing crowd of police and news reporters outside the gurudwara as part of langar — the Sikh practice of feeding all visitors to the house of worship.