The roles that Jesus plays in John's gospel echo those of women in first-century Palestine.
The Harvard Theological Review is postponing publication of a major article on the papyrus fragment in which Jesus seems to refer to his wife, raising further doubts about a discovery that was set to turn Christian history on its head when it was announced last September.
The article by Harvard Divinity School professor Karen King was scheduled for the review’s January edition. It was expected to provide answers to questions that had been raised about the relic’s authenticity soon after King announced the discovery to select national media and at an international conference of biblical scholars in Rome.
King told CNN, which reported the latest development on Jan. 3, that the article has been delayed because testing on the fragment is not complete.
Get used to the idea of a married Jesus.
The Vatican's newspaper has declared the controversial “Jesus wife” papyrus fragment “a fake."
L'Osservatore Romano on Friday (Sept. 28) devoted two articles to Harvard professor Karen King's claim that a 4th century Coptic papyrus fragment showed that some early Christians believed that Jesus was married.
The announcement of the discovery on Sept. 18 made headlines worldwide but was met with skepticism by scholars who questioned the authenticity of the fragment.
In the Vatican daily, a detailed and critical analysis of King's research by leading Coptic scholar Alberto Camplani is accompanied by a punchy column by the newspaper’s editor, Giovanni Maria Vian, who is a historian of early Christianity.
Vian writes that there are “considerable reasons” to think that the fragment is nothing more than a “clumsy fake.” Moreover, according to Vian, King's interpretation of its content is “wholly implausible” and bends the facts to suit “a contemporary ideology which has nothing to do with ancient Christian history, or with the figure of Jesus”.
“At any rate, it's a fake,” he concludes.
It’s amazing what a difference six words can make in our understanding of a figure as central as Jesus to the lives and faith of so many. Even historians and others who don’t claim Christianity personally are intrigued by the scrap of text recently discovered to contain, in Coptic, the sentence fragment: “Jesus said to them, ‘My wife…’”
Was this Jesus of Nazareth? is it authentic? Did the author have an original source to pull from, or simply word-of-mouth legend? After all, this writing seems to be several hundred years newer than the synoptic gospels. Perhaps Jesus was speaking in parable, as he often did, or maybe the “wife” was the Church, which often is referred to as “the bride of Christ.” Who knows? It’s likely we never will, but the buzz that this find creates is more interesting to me than the source of the scripture itself.
Why do we care so much if Jesus had a wife and kids or not? Why does it seem to matter if he died without ever having sex?
In a surprise announcement that seemed scripted by the novelist Dan Brown, a Harvard professor revealed an ancient scrap of papyrus on Tuesday (Sept. 18) that purports to refer to Jesus' wife.
The so-called "Gospel of Jesus' Wife" presents a dialogue between Jesus and his disciples, said Karen King, a well-respected historian of early Christianity at Harvard Divinity School.
The fourth-century fragment says, "Jesus said to them, 'My wife ...,'" according to King. The rest of the sentence is cut off. The fragment also says "she will be able to be my disciple," according to King.
The discovery that some ancient Christians thought Jesus had a wife could shake up centuries-old Christian traditions, King suggested.
But even King acknowledged that questions remain about the receipt-sized scrap, which contains just 33 words and incomplete sentences. Here are five of the biggest questions.
Dan Brown, your phone is ringing.
A newly revealed piece of papyrus offers fresh evidence that some early Christians believed Jesus was married, according to a Harvard Divinity School professor.
A fourth-century codex in Coptic quotes Jesus referring to “my wife,” Karen King, a scholar of early Christianity, said on Tuesday. It is the only extant text in which Jesus is explicitly portrayed as betrothed, according to King.
King is calling the receipt-sized slip of papyrus “The Gospel of Jesus’ Wife.” She believes it was originally written in Greek, and later translated into Coptic, an Egyptian language.
The fragment says, "Jesus said to them, 'My wife...,'" according to King. The rest of the sentence is cut off. Another segment says, "As for me, I dwell with her in order to..." The speaker is not named.
The fragment contains just 33 words spread across 14 incomplete lines—less a full-fledged gospel than an ancient crossword puzzle.
This was not so much a movie as a (very long) sermon. In fact, it's a sermon that actually culminates in a sermon, as Kendrick's character spells out what he has learned in a message delivered to his church congregation.
Despite its well-meaning intentions, Courageous fails to say anything new about fatherhood, family, faith or anything else, for that matter. The few funny or moving scenes are surrounded by clunky acting, overly-moralistic dialogue and a plot that is trying to be three movies in one -- and none of them terribly believable.
Our current practice in the U.S. actually reflects the earlier legal reality of coverture: In the process of the "two becoming one flesh," the wife lost her rights to property, legal representation in court, and even her public identity as her husband became the sole representative for the family. This combination of identities (or, rather, the wife becoming lost in her husband's identity) led to wives taking their husbands' last names. For me, losing my surname would have represented silent assent to this oppressive practice.