VATICAN CITY — As he dispatches a top aide to war-torn Iraq this week, Pope Francis made his most impassioned plea yet for the world to halt the “slaughter” of Christians and other religious minorities by Islamic extremists.
“The news coming from Iraq leaves us incredulous and appalled,” Francis told pilgrims in St. Peter’s Square on Sunday, as he cataloged the brutal “violence of every kind” that has driven hundreds of thousands of people from their homes and left women and children dead and dying.
“All this seriously offends God and seriously offends humanity,” the pontiff declared. “You cannot bring hatred in the name of God. You cannot make war in the name of God!”
Yet even as Francis called on the international community to find “an efficient political solution that can stop these crimes,” the Vatican also tried to make peace with the idea that U.S. military strikes that began last week were necessary and working.
In the Judeo-Christian tradition, God calls us to love and show compassion to the stranger, particularly those who suffer. But first, they must become real to us. And there is nothing more viscerally real, perhaps, than the face of a dead child.
Is it possible to let our hearts by broken by the dead children of our enemy? Is our God big enough to allow us to imagine that God loves those we fear and despise?
Not until, I believe, they have faces.
Iraq, Syria, Ukraine, Israel, Gaza – though religious fervor is alive and well in these embattled areas, loathing, horror, and hatred seem to reign, darkness to rule. In the grim night, we cannot see each other’s faces.
Across the country, dangerous people with records of domestic violence, stalking, and aggression have no legal restriction keeping them from obtaining guns. Today, the Senate Judiciary Committee held a hearing to explore the intersection of domestic violence and gun violence. The hearing discussed major loopholes in the landmark Violence Against Women Act (VAWA), which successfully prohibited some convicted domestic abusers from gaining access to firearms. Yet even with the prohibitions in VAWA, abusers who don’t share a home with their intimate partner and abusers convicted of misdemeanor stalking charges are free to keep the weapons they have and to purchase new weapons.
“I am here today to speak for my sister Zina. I speak for Zina and her entire family because Zina is not here to speak for herself.”
Elvin Daniel, and NRA member and gun owner, lost his sister to domestic violence with a firearm and testified today in support of Sen. Amy Klobuchar’s (D-Minn.) S. 1290: Protecting Domestic Violence and Stalking Victims Act of 2013.
The tragic loss of Zina’s life is not an isolated incident. A study about the relationship between domestic violence and gun violence released by the Center for American Progress highlights how deadly this major loophole can be for thousands of women. The statistics are stunning:
- While 2.5 percent of men who are murdered are killed by a female intimate partner, 34 percent of women who are murdered are killed by a male intimate partner.
- Of all the women killed by male intimate partners from 2001-2012, 55 percent are killed with a firearm.
- More women (6,410) in the United States have been killed by a significant other with a firearm from 2001-2012 than U.S. troops have died in the wars in Iraq and Afghanistan.
The first thing that visitors and volunteers see at the Tent of Nations just outside of Bethlehem is a large stone on which are written the words, “We refuse to be enemies.” As Israeli settlements draw ever closer to their land and the Israeli Defense Forces destroy their orchards, the Nassar family continues to pay a heavy price in their practice of Jesus’ teaching, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you (Luke 6:27-28).”
The Nassars refuse to divide the world into friends and enemies, challenging the rest of us to do the same.
As a Christian, I was raised to be pro-Israel. Since going to the region many times, I’ve become pro-Palestinian and pro-peace, too, which has led me to explore the narratives of Palestinians as well as Israelis. I grieve the deaths in both Israel and Palestine. Every human life has extraordinary value. The loss of even one life is a loss to all of us.
The horrible human costs and increasing danger the world is now facing in Gaza, Ukraine, and Iraq show the consequences of not telling the truth. And unfortunately, we seem to mostly have political leaders who are unwilling to admit the truth of what’s happening, deal with root causes instead of exploiting symptoms, and then do everything possible to prevent the escalation of violence and further wars. Instead we have politicians who are mostly looking for opportunities to blame their political opponents, boost their own reputations, and protect business interests. As people of faith, we are called to speak the truth in love.
It’s time for some truth telling.
Amid mounting protests in Europe against the Gaza conflict, political and religious leaders in the region have sharply denounced anti-Semitism within their borders.
“Anti-Semitic rhetoric and hostility against Jews, attacks on people of Jewish belief and synagogues have no place in our societies,” the foreign ministers of France, Germany, and Italy said in a statement Tuesday from Brussels.
Fears of escalating unrest are perhaps sharpest in France, home to Europe’s largest populations of Jews and Muslims. Many have roots in North Africa, and violence in the Middle East resonates strongly here. Thousands defied a government ban against Paris-area protests over the weekend, staging pro-Palestinian rallies that degenerated into violence.
1. Afghan Taliban Bans Polio Vaccination Teams
"Afghanistan is one of just three countries, along with Pakistan and Nigeria, where polio is still endemic. There has been a rise in cases this year, with seven reported so far compared with just three for the same period of 2013, according to the Global Polio Eradication Initiative."
2. Communion in a Strip Club
"I found myself in a strip club years ago. I carried a meal, and that was about all I carried. And a dancer asked me if I thought Jesus was insecure. … I quickly told her no. I told her that Jesus was entirely secure, hoping she wouldn’t try to take my Jesus away."
3. This Is What Happened When I Drove My Mercedes to Pick Up Food Stamps
The birth of twins and a job loss — stories like these illustrate how close so many people are to poverty: " … the judgment of the disadvantaged comes not just from conservative politicians and Internet trolls. It came from me, even as I was living it."
4. Dismantling the White Male Industrial Complex
Christena Cleveland argues against the logic of the white man as the secret weapon in the fight against injustice. "… rather than contributing to the white male industrial complex and focusing most/all of our justice efforts on convincing and engaging white men, I propose a different strategy …"
5. The Failure of Christian Witness in a World of Violence
"Are we contributing to the epidemic of mockery and the glorification of violence in our world with what we share from our air-conditioned living rooms? If so, then the fact that we are privileged enough to have clean hands doesn’t make us any less guilty of the violence in our world than the suicide bombers and the drones."
6. 'Life Ended There:' Rare Interviews With the Children of America's Border Disaster
POLITICO Magazine puts faces and stories to the border crisis in this must-read.
7. How Hot Is It? Hot Enough to Ruin the Economy
“The increased number of excessively hot days guaranteed to come with the changing climate has the potential to dramatically denigrate worker productivity, according to recent study. … Productivity figures to be the biggest economic hit, though energy costs will certainly give it a run for its, uh, money.”
8. Cory Booker, Rand Paul Shine Light on Shadow Side of U.S. Justice System
A new proposal pairs an unlikely duo to confront the injustice of mass incarceration. Read what brought the two together to find common ground.
9. How It Feels to Love and Hate a Sex Offender
"Most people do not understand how sex offenders function and therefore do not realize the depth of their damage. … In the healing process, I've learned that the families of sex offenders, the secondary victims, just like primary victims, must learn to do basic things even when all our beliefs and emotions scream it is not safe."
10. This Land Is Their Land :The Braves, Chiefs, and Washington NFL Team All Play on Land Seized from American Indians
“It is easy to assert that the name of your favorite team expresses solidarity with the survivors of the long, sordid history of Indian dispossession. But what if sports lore included the specifics of how the U.S. acquired the land below your team’s home field?”
1. WATCH: Powerful Ad Shows What A Little Girl Hears When You Tell Her She's Pretty
“A new Verizon commercial cites a sad statistic by the National Science Foundation: 66 percent of 4th grade girls say they like science and math, but only 18 percent of all college engineering majors are female.”
2.Sandy Hook Dad on What You Can Do Right Now to Help Prevent Violence
“'Pick your eyes up from the sidewalk and look at people,' Mr. Barden pleaded, with tears in his eyes. Yes, we should call our representatives; yes, we should make our voices heard where laws are made. But we should also do what we can to foster empathy; to create a world where no one feels invisible and ignored — least of all those who disproportionately fall victim to our collective failure to care enough to act."
3. Facebook VP: Stop Portraying Me as Mother-of-Four Who 'Wanted it All''
"'When I got my post at Facebook it was all about how I was a mother-of-four who had 'won' the position, alongside pictures of my wedding,' she said, noting that the male executive hired at the same time came under no such scrutiny. Reports also said she insisted on working part-time, when in fact she was working a typical five-day week."
4. FIFA Go Home: Inside Brazilians' Struggle to Challenge World Cup
From Mashable: "Their goal isn't so much to change the current World Cup in any specific way; it's more to challenge — and, ideally, impact — the mainstream narrative surrounding the tournament, shifting its focus to the event's human costs and larger political context. To the billions spent on stadiums that won't be used again and the millions living in abject poverty."
5. Ikea to Raise Its Average Minimum Hourly Wage to $10.76
"The happier the co-worker, the happier the customer and the better the overall shopping experience," said Ikea's acting U.S. president, Rob Olson. "We wanted to be less concerned about the competition and more concerned about offering our co-workers a better everyday life."
6. The Decency of a Nation
A new index attempts to measure the 'goodness' of nations — based on the way they treat other nations, science and technology, culture, equality, etc. (Spoiler: guess who doesn't break the top 10.)
7.WATCH: 'Columbusing': When White People Think They Discovered Something They Didn't
"Macklemore Columbused same-sex marriage, just like Gwyneth Paltrow Columbused Eastern medicine."
8.Use of Drones for Killings Risks a War Without End
A bipartisan panel concluded that the use of armed drones "sets a dangerous precedent for lethal operations that other countries might adopt in the future," according to the New York Times.
9. Detroit Activists Call for UN Help as City Shuts Off Water for Thousands
“Detroit has too much of some things – stray dogs, abandoned houses – and not enough of others, such as residents who pay their water bills. The latest sign of Detroit’s decline came from the city’s water department, when it said in March it would begin shutting off water for up to 3,000 homes and businesses a week in an attempt to stop the utility from sliding even further into debt.”
10. PHOTOS: Inside a Detention Center for Migrant Children
The Customs and Border Patrol is overwhelmed by a flood of minors entering the U.S. from Central America.
America is stunned by what is happening in Iraq right now, and happening so quickly. We may be facing the worst terrorist threat to international security so far — despite all we have done and sacrificed. Both our political leaders and media pundits are admitting there are no good options for the U.S. now. But there is an option we could try for the first time: humility. Let me turn to two biblical texts that might provide some wisdom for both the religious and non-religious.
If your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads. Do not be overcome by evil, but overcome evil with good. (Rom. 12:20–21)
Blessed are the peacemakers, for they will be called the children of God. (Matthew 5:9)
All nations use propaganda to tell half-truths and spread misinformation about their enemies, which should be honestly challenged. Even so, it is also true that we have real enemies in this world, as individuals, groups, and nations. To assume otherwise is foolish, from the perspective of history, certainly, but also in light of good theology about evil as part of the nature of the human condition. According to the Bible, even our faith communities will encounter enemies. Jesus’s teaching assumes that we will have enemies, and he teaches us how to treat them. In the passages above, Jesus and Paul the Apostle offer guidance for more effective ways of dealing with our enemies. It seems to be clear that our habit of going to war against them is increasingly ineffective. For the past several years, we have found ourselves in a constant state of war with “enemies” who are very hard to ﬁnd or completely defeat.
I don’t know where God gets the patience. We are absolutely the most difficult people to communicate with! As the Letter to the Hebrews begins, “Long ago God spoke to our ancestors in many and various ways by the prophets.” Many and various ways – thank you, God, for trying everything you could think of to get through to us. And then, as Hebrews continues, “in these last days he has spoken to us by a Son.” And not just any, run-of-the-mill offspring. No! This Son was “appointed heir of all things,” by God, “through whom he also created the worlds.” Sending such a magnificent messenger means nothing less than a passionate desire to be heard: I AM SENDING YOU MY SON, THE ONE THROUGH WHOM I DO MY GREATEST WORK TO SHOW YOU WHO I AM! IS ANYONE LISTENING??
That was two thousand years ago and still God has not abandoned hope. At least I think God hasn’t! Which is so like God. But what is so not like us is that finally, tentatively, it appears that we are beginning to get the message. At least a part of the message that has not gotten through to us before. A Spirit of renewal has been moving through Christianity. New meanings are being discovered in Scripture, meanings that are so strange and unnatural to us that they could only have come from God. Or should I say, that they could only have been coming from God for a long, long time until we finally developed ears to hear.
Through my work with The Global Immersion Project, I have spent a significant amount of time over the years cultivating relationships among both Israelis and Palestinians as we partner together in cultivating a narrative of reconciliation. As is often the case when we approach a people or place with the hopes of being/bringing the needed change, I have been the one most changed by my friends and colleagues who reside in the Middle East. Behind so many of the subconscious stereotypes and prejudices I had acquired earlier in my life I began to experience the richness of friendship and brotherhood among people I had previously “known” only through the latest sound bite.
Something I have learned in the classroom of real life relationships with Jews, Christians, and Muslims in the Holy Land is that our theology in the West has direct implications for the everyday lives of those in the Middle East. Often ignoring the remarkable movements of peacemaking, reconciliation, and collaboration that are sprouting like mustard seeds of hope across the Holy Land, we often choose only to amplify of the violence, discord, and disintegration of the region.
I grew up in the state of Colorado. It’s known for cowboys, mountains, skiing, smoking pot, the Broncos, but also — mass school shootings. Since the recent shooting at Seattle Pacific University my connection to mass murder and school shootings has become all too familiar.
My younger brother is a freshman at Seattle Pacific University where a 26-year-old with a shotgun recently killed one and injured three others in the latest school shooting. My brother is finishing up his first year of school as a music major before moving to Santa Cruz in the summer to work as Christian summer camp counselor. While untouched by the damage to the shooter, another young man on the same dorm floor as him, Paul Lee, was not so fortunate. He was taken to the hospital where he was pronounced dead (three other wounded victims survived). Though the body count was considerably less than recent events at Santa Barbara, its timing mirrors the increasing normality with which such shootings are now taking place. Sadly, a tragedy such as this merely becomes fodder for political bickering and ideological advancement.
My brother and I grew up with guns in the town of Bailey, Colo. Bailey is a strange mixture of rednecks, conservative Christians, new age folks, commuters, hippies, outdoor enthusiasts, and undeniably proud gun owners. My dad was a hunter and kept a rifle beneath his bed, which was made out of Aspen trees he chopped, stripped, and stained himself. Every October he would take a week off work and go into the mountains with some friends to go hunt.
It seems like violence will never end. Portland. Seattle. Las Vegas. Isla Vista. Almost every day in Chicago. Not to mention Iraq, Boko Haram, the conflict in Ukraine, and the continued war in Afghanistan.
The Huffington Post just reported that “If it’s a school week in America, odds are there will be a shooting.” Since the Sandy Hook tragedy in 2012, the United States has averaged 1.37 school shootings per week.
And our culture is divided on how best to respond. One side declares we need to increase gun regulations. The other side insists we need more guns. The two sides are locked in a bitter political rivalry, using terms like “rights” and “responsibilities” and neither side will budge. One side will win the political battle concerning gun rights, but I fear that no matter who wins the battle it will only perpetuate the war.
I’m feeling despair, and from my Facebook feed, I know many others are feeling the same way. After all, this is so much bigger than guns; it’s about a culture of violence. But please, don’t fall into despair. We have too much work to do.
“Not one more” was the sentiment and catchphrase of the community in Isla Vista, the town near Santa Barbara where Elliot Rodger shot and killed six people. Christopher Michaels-Martinez, a 20 year-old man, was among the victims and it was his father, Richard, who has passionately enjoined citizens and politicians to enact gun reform.
But it seems inevitable that, when we talk about gun reform, it will always be too little, too late. Yesterday, a gunman opened fire at Seattle Pacific University, a Christian liberal arts college, killing one person and injuring three others. A student named John Meis was working as a building monitor nearby and took advantage of the pause while the shooter reloaded his gun to pepper spray him. Other students and faculty members joined Meis in restraining the shooter until police arrived. The shooter, a 26 year-old man named Aaron Yberra, was armed with a shotgun, a knife, and extra ammunition. He is now in custody.
On this 70th anniversary of D-Day, I thought of my father, who died several years ago. James Emerson Wallis, Sr. was commissioned in the Navy, graduated from college at the University of Michigan, and was married — all on the same June day in 1945! After a very quick honeymoon, my Dad was sent out almost immediately to the Pacific as the engineering officer on a destroyer minesweeper. I heard most about that day, and the days that followed, while sitting with my father on the benches at the World War II Memorial shortly after it opened in Washington, D.C. I soon realized why there were so many benches there — so old war veterans could sit down for a while, even for hours, to remember and tell their stories to the ones they most love.
For his 80th birthday, our family invited my dad to go anywhere in the world he wanted to go. He said he wanted to go to Oxford, England, to see the where his favorite Christian author C.S. Lewis lived — and then he wanted to go to Normandy, where so many of his high school buddies died on D-Day. He wanted to go to those beaches and to that special place himself to see the memorials to his friends. So we did both. My father got to sit at the desk of C.S. Lewis with a big smile on his face. Then I took my dad and my father-in-law to that very solemn place where American and Allied soldiers paid such a heavy human cost in perhaps the most historically significant military action in history.
So my son comes marching into the kitchen, and says in a demanding tone, "Make me snacks now!" My first reaction is to think that this is simply unacceptable behavior, and that he needs a good talking to. But I also notice that I am quite triggered by this, and that before I do anything, I need to reflect.
So I start boiling water for some pasta (I do have enough sense to know that when he asks for a snack that what his body really needs is some healthy food and not junk). As the water boils it dawns on me why he was so rude. In a word: metabolism.
It's amazing to me how much of our spiritual and emotional problems have clear biological and physical causes. The reason he was so demanding is that his body was hungry, and so his brain went into alarm mode:
I need food NOW .
The problem is not that he is a rude kid, it's that his metabolism was flooding his brain. If I had scolded him this would have had the effect of riling up his brain even more, which was already in freakout mode (I'll leave it to a neurobiologist to explain this with big $10 words like amygdala and cerebral cortex, but the basic science here is quite solid).
Anti-Muslim hate speech on the Internet is commonplace and can motivate some people to commit acts of violence against Muslims, according to a report released Tuesday by Muslim Advocates, a legal and advocacy group in San Francisco.
The report contains examples of hate speech and how it can lead to violence, as well as how victims of online hate speech can report it and counter it. The report aims to help educate parents, students, youth, community leaders, Internet companies, and policymakers on how to counter online hate speech.
Like many people, I was troubled when I heard about the recent shooting outside of a Jewish community center in Overland Park, Kansas. According to several news accounts, the perpetrator — Frazier Glenn Cross — yelled, “Heil Hitler” at onlookers as he was being carried away in a police car. Cross also has a long history of anti-Semitic behavior and has publically declared a hatred of all Jews.
In addition to being troubled by this act of hatred and violence, I was also troubled by the quick response of CNN Belief Blog Co-Editor, Daniel Burke, who made it a point to emphasize that Frazier was not a Christian but rather allegedly an adherent of Odinism, a “neo-pagan” religion which, according to Burke, “has emerged as one the most vicious strains in the white supremacist movement.”
While the annals of Christian history — ancient and modern — are full of accounts of violence perpetrated in the name of Christianity, my objective here is neither to defend Odinism nor to criticize Christianity. Instead, I want to highlight the socially constructed nature of beliefs and beliefs systems and emphasize how these socially constructed beliefs say far more about us than they do about the “gods” we claim to accept or reject.
I felt the ground crumbling from beneath me and so I clung to silence. Still, the sound of death was there. I tried to drown out the haunting screams echoing in my brain with my breath — but the rising and falling of my chest exhausted my efforts. In remembering those suffocated by inhumanity, I felt guilty for breathing in the sweet scent of life. Here, memories of death are inescapable in a country that holds so much beauty.
We stayed in silence together as we drove home — attempting to escape the bloody reminders of death. Home is at the Pallottine mission guesthouse built on the same campus that the Gikondo Massacre took place 20 years ago. On April 10, 1994, three days after the genocide began, the interahamwe savagely murdered 110 Tutsis in a large parish on this campus. As if simply killing wasn’t enough, the militia slowly tortured and mutilated the bodies of all Tutsis present at the church. Somehow, 11 children survived the slaughter and were hidden in another chapel by the parish nuns — I could see this chapel from the balcony of my guest room. But three days later, the interahamwe returned to Gikondo to set the chapel on fire. There were no survivors. This is the place we call “home.” The UNAMIR considered this massacre at Gikondo the first evidence of “genocide,” referring to violent crimes intending to wipe out the existence of a people group. In response to these evident systematic killings, the commander of the U.N. Peacekeepers pleaded with his superiors to allow him to intervene before more died. He said that he only needed 2,500 troops to end the slaughter within weeks to defend the Tutsis. His plan of attack against the interahamwe would stop their violent rampage. Shockingly, the U.N. denied his request and instead, required 90 percent of peacekeeping forces to withdraw from Rwanda. A month later in May, the U.N. Security Council finally voted to send 5,500 peacekeeping troops to Rwanda however, the United States stalled their deployment. Delighted by the world’s lack of response, the interahamwe continued to reign and the bloodbath escalated. One hundred days passed and still, the world did not say a word.
Joshua broke the silence,