vatican

Pope Francis on Thursday opened a major two-day meeting on the church’s approach to the complexities of modern family life, telling the world’s Catholic cardinals that the church needs a “pastoral” approach that is “intelligent, courageous, and full of love” and not focused on abstract arguments.

In brief introductory remarks released by the Vatican, Francis pushed the closed-door summit of about 150 cardinals to “deepen the theology of the family and discern the pastoral practices which our present situation requires.”

He asked that they do so “thoughtfully” and by keeping the focus on “the beauty of family and marriage” while at the same time showing that the church is ready to help spouses “amid so many difficulties.” Francis added the phrase “intelligent, courageous, and full of love” extemporaneously.

A United Nations panel on Wednesday blasted the Vatican for protecting itself rather than victims of sexual abuse, and it called on the Holy See to create what it called an “independent mechanism” to investigate new charges of abuse.

The 16-page report from the Committee on the Rights of the Child accused the Vatican of “systematically” adopting policies that allowed priests to rape and molest thousands of young people over a span of decades. It also calls on the church to remove known or suspected abusers from its ranks immediately.

“The Committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and to protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” the report said.

IN MINDANAO, Philippines, a cheer went up: Mayron tayong cardinal! (“We have a cardinal!”) In January, Orlando B. Quevedo, archbishop of Cotabato, was one of 19 new cardinals named by Pope Francis.

Cardinal Quevedo rose from newsboy to archbishop. He’s renowned for his interreligious work and cofounding a Catholic-Muslim peace community in the southern Philippines where there is violent ethnic conflict. Quevedo is a leader in the Federation of Asian Bishops’ Conferences, a body representing more than 100 million Catholics that has courageously pushed forward the values of Vatican II amid traditionalist backlash.

During a papal conclave, when a new pope is chosen, much of the world, Catholic and otherwise, pays close attention to the news ticker from the Vatican. For the selection of new cardinals, not so much. But with Francis, everything bears watching.

Historically, cardinals were called “the princes of the church” because of the power they wielded. Functionally, they serve in the College of Cardinals, which meets with the pope to deal with questions of major importance and elects new popes. Sadly, scoring a red hat has been for some the acme of clerical ambition. The season of cardinal picking can devolve into extravagant indulgence.

But, there’s a new sheriff in town: Pope Francis wants deputies, not darlings.

French President Francois Hollande, embroiled in a controversy surrounding an alleged affair with an actress, met Friday with Pope Francis, who was unusually somber in his public appearance with the scandal-scarred French leader.

There was no official comment about what the two men discussed in their private 35-minute meeting, but the pontiff — known for his friendly and informal style — appeared more stern and serious than usual as he sat across an ornate desk from Hollande.

Hollande has earned headlines across France and beyond for his alleged affair with actress Julie Gayet. The allegations sparked so much fury that French first lady Valerie Trierweiler had to be admitted to the hospital.

The jury is still out on whether the audience with the popular pontiff would help repair Hollande’s tarnished image at home.

The news that President Obama will meet with Pope Francis on March 27 brightened a snowy Tuesday morning for Catholics who see a broad overlap between the president’s agenda and the pontiff’s repeated denunciations of income inequality and “trickle down” economics, and his support for the poor and migrants.

Other Catholics, especially conservatives already unsettled by Francis’ new approach, hoped that the pope would use the encounter at the Vatican to wag a finger at Obama over the president’s support for abortion rights and gay marriage.

So what will the two leaders talk about? What issues will they avoid? With Francis, anything is possible, but here are some initial ideas on how the summit could play out:

No doubt about it, Pope Francis is generating the kind of Internet buzz and sky-high Q Scores that brand managers can only dream of. But is the pontiff becoming a victim of his own good press?

The Vatican once again had to dispel media reports that went well beyond what Francis actually said, as his spokesman formally denied that the pope had signaled an openness to same-sex unions in a recently published conversation with leaders of religious orders.

During the November discussion with leaders of the Jesuits, Franciscans and others, Francis said they needed to engage “complex” situations of modern life, such as the prevalence of broken homes and the growth in gay couples rearing children.

In private conversations, Pope Francis often acknowledges that reforming the Vatican will be a difficult task opposed by powerful interests in the church. Developments on Monday showed both the progress he has made and the challenges that remain.

Case in point: Cardinal Raymond Burke, an influential American conservative who has worked in the Roman Curia since 2008, lost one key post on Monday when he was left off the Vatican body that vets bishops for the pope to appoint. Those appointments are seen as the key to securing Francis’ legacy.

But in an interview a few days earlier, Burke — who remains head of the Vatican equivalent of the Supreme Court — also publicly raised doubts about Francis’ plans to make wholesale changes in a papal bureaucracy in keeping with the pontiff’s vision of a more open, pastoral church.

It’s one thing to say kind words about gay people and atheists while admonishing those who would bury them in stones.

It’s one thing to walk humbly and call the Catholic Church to compassion for the poor.

It’s one thing to kiss a horribly disfigured man from whom most people would run in disgust.

But apparently, it’s quite another to start calling out growing economic inequality and naive faith in capitalism. By doing just that in his recent encyclical, Pope Francis has touched a third rail in conservative American politics. So begins the backlash.

Yet in the new round of skirmishing around Francis and his supposedly “liberal” views, U.S. political pundits and news media wags — both progressive and conservative — are missing the point about the pope and what he’s up to. Their mistake? They see his words and deeds through the lens of American politics and ideology. What Francis is doing is prophetic, not political, and we should recognize that he’s playing, to his credit, in a whole different arena.

When Pope Francis cradled the small box said to contain nine bone fragments believed to be the mortal remains of St. Peter, the first pope, he fanned the flames of a long-standing debate over the authenticity of ancient church relics.

Most old churches in Italy contain some ancient relic, ranging from a glass tube said to hold the blood of St. Gennaro in Naples to a section of what is believed to be Jesus’ umbilical cord in the Basilica of St. John of Lateran in Rome. Perhaps the most famous religious relic in Italy — the Shroud of Turin, believed by many to be Jesus’ burial cloth — will go on display again in early 2015, and Turin Archbishop Cesare Nosiglia this week invited Pope Francis to attend its public debut.

But St. Peter’s bones are of particular importance, since they are the very basis — both architecturally and spiritually — for Catholicism’s most important church. And yet the bones were only discovered during a series of excavations in the 1940s, almost 1,900 years after Peter died, in either 64 or 67 A.D.