First, here's the transcript portion of the last five minutes of President Obama's speech where he really got his preach on:
More than 140 prominent Protestant leaders from 12 Latin American countries have signed an "open letter to the Christian churches of the United States," asking American Christians to stand with "the most vulnerable members of US society" who would be affected by proposed budget cuts to the social safety net.
Citing the Circle of Protection as a positive Christian witness, the signers also expressed their dismay. "We view with deep concern recent decisions in the United States that will add to the suffering of the most vulnerable members of US society," the letter read. It was signed by a broad array of Latin American religious communities, including leaders of the Latin American Council of Churches, the United Bible Society of Latin America, evangelical councils and alliances in Peru, Ecuador, Honduras, Argentina, Brazil, Bolivia, and Uruguay, the Fellowship of Evangelical Churches (CONELA), the Association of Reformed and Presbyterian Churches of Latin America (AIPRAL), Micah Network, Indigenous Association of Peruvian Amazonia, and the Latin American Biblical University in Costa Rica.
Won't it reduce our dependence on Middle Eastern oil? Won't somebody else develop the Alberta tar sands if the U.S. doesn't do it -- someone like China, perhaps?
I've been wrestling with many of these issues as I contemplate risking arrest as part of two weeks of sustained protest by leading environmentalists, climate scientists, and faith-based groups at the White House forth to pressure the Obama Administration to block the Keystone XL Pipeline. This pipeline project will connect Canadian tar sands -- containing the second largest and dirtiest oil reserves on the planet -- with the oil refineries in Texas.
So let me suggest that this Labor Day, the church cannot afford to perpetuate the labor movement as an unexamined challenge in our society. Debates about the role of unions are everywhere, and demand thoughtful theological discussion, consideration, and action.
This Labor Day weekend, we are challenging every congregation and faith community in Ohio and around the nation to devote a portion of your worship service to exploring a biblically informed perspective on labor. This could include part of a homily, a testimony, a time of prayer for labor members in your parish, church, or faith community, or hosting a special conversation or panel on issues of faith and labor.
They say at some point in their lives great leaders experience a "dark night of the soul," or a period in life when your feet, knees, and face scrape and stick to the proverbial bottom." It is a time when even your soul feels forsaken. Ultimately, the dark night is not about the suffering that is inflicted from outside oneself, even though that could trigger it. It is about the existential suffering rooted from within. St. John of the Cross, the 16th century Carmelite priest, described it as a confrontation, or a healing and process of purification of what lies within on the journey toward union with God.
"Whenever you face trials of any kind," explained the apostle James, "consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing." (James 1:2-4)
I hate war. I do not hate it because people die. Death is inescapable. And believers believe that we will meet those we love again in heaven. I hate war with a perfect hatred because it causes suffering and robs the world of incalculable human possibilities. It pains the earth. It creates waste and the misallocation of resources.
Saturday, August 6, 30 Americans and eight Afghans were killed when Taliban insurgents shot down a Chinook transport helicopter. The New York Times called it: "the deadliest day for American forces in the nearly decade-long war in Afghanistan."
The Olympics is the greatest representation of national athletic pride. Somehow every couple of years, patriotism is met with a degree of innocence and acceptance that is too often forgotten in conflict and negotiation.
Five years ago, Afghanistan re-entered international basketball when the county's Olympic committee decided to draft a team for the 2006 Asian Games. A year later, the committee hired Mamo Rafiq, who was the first Afghan immigrant to play in the NCAA first for Idaho State and then UC Davis.
When John Steinbeck's classic novel The Grapes of Wrath was published in 1939, it caused a sensation. It won the Pulitzer Prize and was the best-selling novel of the year. Just months later, in 1940, the book was turned into a film by John Ford, which was nominated for seven Academy Awards.
For readers today, Steinbeck's migration saga remains relevant as a piece of (dramatized) social analysis. It's essentially a road novel about the Joads, a poor Midwestern migrant farming family. Throughout the novel, the Joads fight to keep their family intact while fleeing the 1930s Oklahoma Dustbowl for the hope of farm work in California.
In the wake of the tragic bombing in Norway this past weekend, we are left with an unsettling picture of the state of anti-Islamic sentiments in the United States. There were broad attempts to blame the bombings on Islamic terrorism before all of the facts of the attack were out, and even after the attacker became known as Anders Behring Breivik, a self-proclaimed Christian extremist, the discussion focused on Breivik's statement that he was responding to the threat Muslims pose in Europe.
I'm getting arrested on Aug. 29 at the White House. It's time to put my body where my soul is -- defending God's creation.
A interreligious contingent has chosen Aug. 29 as our arrest day. Jews, Muslims, Christians, and others will train together on Aug. 28 and then worship and risk arrest together on Aug. 29.
This is part of a two-week campaign (Aug. 20-Sept. 3) in which leading environmentalists including Wendell Berry, Naomi Klein, and Bill McKibben will join a peaceful campaign of civil disobedience to block the approval of a dirty oil pipeline that will cross the United States. As one Canadian wrote, "This [pipeline] will make the Great Wall of China look like Tom Sawyer's picket fence." Bill McKibben explained further in an earlier blog on God's Politics:
[Editors' note: As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly blog about issues in Afghanistan to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan.]
The United States government has quietly terminated a popular exchange program for high school students from Afghanistan after numerous participants fled to Canada as refugees rather than return home.
The program, the State Department's Youth and Exchange Study (YES), was established in 2002 to provide scholarships to students from countries with significant Muslim populations, and "allows participants to spend up to one academic year in the U.S. while they live with host families, attend high school and learn about American society and values." In 2007, YES Abroad was established to provide a similar experience for U.S students in selected YES countries.
After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!
Our current practice in the U.S. actually reflects the earlier legal reality of coverture: In the process of the "two becoming one flesh," the wife lost her rights to property, legal representation in court, and even her public identity as her husband became the sole representative for the family. This combination of identities (or, rather, the wife becoming lost in her husband's identity) led to wives taking their husbands' last names. For me, losing my surname would have represented silent assent to this oppressive practice.
Life is hard. It is full of pain, disappointments, and challenges of every kind. When hard times come our way, we often ask, Why me? And the answer comes: Why not you? We sometimes think that God has forsaken us, and sometimes God is silent. It is difficult to remember the Biblical wisdom that explains why believers, children of God, the beloved of God go through difficult times.
As I celebrated my freedom on Independence Day, I found myself considering the promise that my country boasts about: "liberty and justice for all." In particular I was struck by the many freedoms uniquely absent from the lives of so many American workers.
Our country is in the midst of a clash between two competing moral visions. It is not, as we have known in recent history, a traditional fight between Republicans and Democrats. It is a conflict between those who believe in the common good and those who believe individual good is the only good.
As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan
A recent U.S. Court of Appeals ruling, and the subsequent fallout here in New York, hits close to home for many of us New Yorkers. The ruling, which came down on June 2, allows for the city of New York to restrict religious groups from meeting in schools