trust in god
THE BOOK of Isaiah believes profoundly that God’s promises will prevail in, with, and through geopolitical reality. Note what an “unreal” long shot such a conviction is. I submit that only such a conviction can energize and authorize peacemaking. For without such a passion and certitude, we will soon or late succumb to realpolitik. Thus the root of peacemaking is a theological possibility and not a socioeconomic possibility. That is, the chance for peace rests in the trustworthiness of God and the issue of God keeping faith with God’s promises.
The text that authorizes this odd, subversive conviction has two features that are worth our noting. First, the text is poetry. It is not an argument about policy, but daring, inventive impressionistic rhetoric. Second, the text is poetry on the lips of God as a promise from God. That is, the speech of God is a beginning point for newness. The text, and every use of the text, is a political act as daring and as outrageous as was Martin Luther King Jr. when he said, “I have a dream.”
Peace is a dream that is uttered first on the lips of God, a dream that speaks against all settled political reality, an act of imagination from the throne of heaven in which we are invited to participate.
This article originally appeared in the May 1991 issue of Sojourners. Read the full article in the archives.
To be honest, I don’t know how God will provide in this desert. But I won’t stop crying out for it. I don’t know how God is forming us as his people in the midst of this constant tragedy but I trust that his Spirit is at work in us. And I don’t know if we’ll come through our times of testing in the wilderness a more Christ-like people — but it’s my prayer and my hope.
My heart is in creation care. And frankly, it’s stressful. Every day, I learn about new things that are harming the environment. Another species is extinct. Another oil spill has spoiled a neighborhood. Plastic micro-beads in soap are clogging up the Great Lakes. The list is never-ending, and defeating.
But the other day, a Bible verse came to mind. It’s the one where we learn that not one sparrow falls to earth without God noticing. And while the next verse tells us that this is how we know God is especially watching over us, I want to pause for a moment and consider the sparrow part of the equation.
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.