When 2,500 students and their families gather on the upstate New York campus for the Watson School of Engineering graduation on Saturday, Greenberg will still take his place at the podium. And on jumbo screens on either side of the stage, he will watch himself deliver the graduation address he taped in the university’s video studio three days earlier.
Energy policy and climate change action are inexorably linked, like two oxen in a yoke.
The trouble with this set-up is that while climate action tends to look straight ahead, energy policy is apt to veer off on any number of paths, some of them quite well-meaning, like job growth or “energy independence.”
Last night’s State of the Union address by President Obama was, I’m afraid, one such experience for climate action, which compared to the huge bull of energy issues is a yearling at best. The yoke between energy and climate did get mentioned by the president, but the yoke pressed toward economic growth, the paradigm which many argue is responsible for our ecological crisis in the first place. It’s enough to strain a vertebra.
I attended the Inauguration Ceremony today. It was thankfully not as cold as last time. But it was one of President Barack Obama's best speeches — strong, clear, even tough, in a good way. My favorite line was: "… history tells us that while these truths may be self-evident, they’ve never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth."
In other words, God has made those principles always presented at inaugurals "self-evident" or ordained; but human beings must implement them. The president is saying that it is up to us to do that in our time. He elaborated. He was specific.
One of the things that make America so great is the ability to express yourself, much to the joy, and even pain, of those around you. The freedom of speech is a two-edged sword and more often than not the one who wields it doesn’t fully grasp the power behind it.
Sadly there is no better example of poor usage of this freedom than when directed at the political arena. While late night talk show hosts have always taken shots at the President; now with social media outlets everyone has their two-cents to share … truth is most people would do well to learn the value of biting their tongue.
While I find great joy in the liberty found within the Freedom of Speech, I’ve come to realize that while it’s an American right it’s also much bigger than that … it’s a human right.
However, it’s not a Christian’s right.
This Friday, October 7, 2011, marks 10 years since the United States invaded Afghanistan in the name of the "War on Terror." Sadly, this summer President Obama announced he'll continue our military presence in the country until 2014, and Congress has agreed to follow his lead.
Where do we go from here?
In recent days I've been thinking through with a friend one of the enduring challenges of pastoral and catechetical ministry: how to dispel the notion that worship should be entertaining. It's not as hard as it used to be -- there are books (and blogs) on the subject; it gets preached on fairly often these days. But it's not as easy as it ought to be. It seems we are a species ever in need of amusement.
One of the most compelling arguments against the persistent idea that worship ought to entertain, dazzle, distract, or otherwise charm us is found in James Alison's insight that true worship is "orchestrated detox."
The Christianized Jesus -- the turning of a radical into a conservative shadow of his former self -- explains our problem of establishing and celebrating freedom fighters today. It is important that our progressive heroes be given their deserved fame, an accurately reported fame, and this is crucial in ways that impact our own activism.
Jesus of Nazareth was not a Peak Performance Strategist as the prosperity preachers would have it. Nor was he a foreigner-hating patriot as the tea party would argue. Obviously American politicians and their lobbyists pursue so many policies that are against the teachings of Jesus but are supported by mainstream Christian opinion. In fact, Jesus' parables and sayings push the spiritual revolution of gift economies, and of justice through radical forgiveness.
If you live in Kentucky, Nevada, or Ohio and listen to Christian or country radio, you'll be hearing some of Sojourners' new radio ads calling for legislators to remember the least of these during this default crisis. For those of you who haven't completed your migration over to Google+, you might also start to see some ads popping up on your Facebook page in the next few days asking you to speak out on behalf of those in need. The reason we are running these ads is simple: The rich have lobbyists while those in need don't, and that's why Christians need to speak out and form a "Circle of Protection." If you don't live in one of these areas (or aren't listening to Christian or country radio) you can listen to the ads here.
When evangelical politicians pronounce on topics like the origins of the universe, the results are almost always awful -- embarrassing, infuriating, unwatchable. When a reclusive, visionary filmmaker like Terrence Malick treats the same subject matter, as he does in his new movie The Tree of Life, one is transported. Which is a useful reminder that the mysteries of creation are best grappled with through art. The book of Genesis, after all, begins not with scientific description or theological argument, but with a poem.