Southern Baptist Convention
For years, the American evangelical church and many of its denominations have used the Bible as a way to control, oppress, and abuse others — from cultural genocide to the abstinence/purity movement. In my church, which was part of the Southern Baptist Church, I grew up learning that to love God meant to get my checklist in order and to use that checklist to secure the salvation of everyone I came in contact with.
After a fierce backlash on social media, Southern Baptists reversed course and adopted a statement denouncing “alt-right white supremacy,” calling it “antithetical to the Gospel of Jesus Christ.”
The unusual move on June 14 was a shift from the previous day, when the Southern Baptist Convention’s Resolutions Committee declined to bring to a vote a Texas pastor’s proposed resolution condemning the “alt-right” movement, whose members include white supremacists.
Southern Baptists, grappling with the country’s political realities, adopted a statement on the importance of public officials who display “consistent moral character.”
But, within minutes of that action at their annual meeting, they agreed with a committee’s decision not to bring forth a proposed resolution condemning the “alt-right movement,” whose members include proponents that call themselves white nationalists.
Faced with continuing declines in membership and baptisms, Southern Baptist Convention President Steve Gaines implored delegates to the denomination’s yearly meeting to turn to God and put their emphasis on evangelism.
King is no latecomer on this issue. His views and his deep commitment to the LGBTQ community were shaped by his gay older brother’s suicide in the 1990s, an event that shook his family.
King’s sentiments were not unique, even for straight white believers like himself. What is unique is that they came from a candidate for governor of Florida who is running as both an evangelical Christian and a progressive Democrat.
“Barack Obama didn’t divide us,” said Nathan A. Finn, dean of the School of Theology and Missions at Union University, a Southern Baptist college in Jackson, Tenn.
“Donald Trump divided us. His personal behavior, his policy views, his temperament and character, his religious values, all were highly questionable.”
For Russell Moore, whose sharp criticisms of Donald Trump voters nearly cost him his job as the public voice for America’s largest Protestant denomination, the path to regaining a prophetic platform is just beginning.
Moore started down that trail this week. After apologizing for being “unnecessarily harsh” during the campaign, he received a vote of confidence from the executive committee of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention.
Leaders of the Southern Baptist Convention’s Ethics and Religious Liberty Commission have affirmed ethicist Russell Moore, despite his criticism of President Trump that caused some to consider withholding funds from the denomination.
“For us not to stand in affirmation of the principles that Dr. Moore has espoused would be unfaithful to the mission entrusted to us by the Convention,” wrote the Executive Committee of the Ethics and Religious Liberty Commission in a statement posted on March 20, on the website of the agency that Moore leads.
In her sermon on the last Sunday of Black History Month, the Rev. Maria Swearingen preached about her belief that black lives, “queer lives,” and immigrant lives matter.
And since it also was Transfiguration Sunday, she pointed to the story in the Gospel of Matthew where God declared Jesus “beloved.” That is a term, she said, that can be used for everyone.
President Donald Trump had promised last week evangelical Christians would “love” his nominee for the Supreme Court.
And in fact, said evangelical author and president of The KAIROS Company Johnnie Moore, a member of Trump’s evangelical advisory board, “Evangelicals are ecstatic.”
On Jan. 31, Trump nominated Neil Gorsuch to fill the open seat on the Supreme Court left by the unexpected death of Justice Antonin Scalia nearly a year ago.
Sessions has long been, in the words of one prominent immigration advocate, the “most anti-immigrant senator in the chamber.” When George W. Bush, a self-styled “compassionate conservative” and born-again Christian, pushed a comprehensive immigration reform bill in 2007 that was supported by many business and law-enforcement officials, Sessions railed against what he called the “no illegal alien left behind bill” and led the charge against the failed effort. “Good fences make good neighbors,” he said at a press conference the year before.
Calvary Baptist Church, a progressive Baptist landmark in the heart of downtown Washington, has named a gay couple as co-pastors.
Sally Sarratt and Maria Swearingen were presented to the congregation during worship services on Jan. 8 and will begin their new jobs on Feb. 26.
Some of my friends have been talking about giving up the “evangelical” label, because of what it has come to be associated with, in this year’s political campaign. I’m not ready to make that move. I spent a good part of the 1960s trying hard not to be an evangelical, but without success.
When I marched for civil rights during my graduate school years, I helped to organize “ban the bomb” marches and protested the Vietnam War. I was clearly out of step with much of the evangelicalism of the day.
Canadian researchers are revisiting a hotly debated sociological question: Why do some churches decline while others succeed?
Since the 1960s, overall membership in mainline Protestant Christian churches has been dropping in both the U.S. and Canada.
But some congregations have continued to grow, and a team of researchers believes it now knows why. It’s the conservative theological beliefs of their members and clergy, according to researchers from Wilfrid Laurier University and Redeemer University College in Ontario.
As it is, white evangelicals made up a little more than a quarter of those who turned out to cast their ballots. And by winning 81 percent of their vote, Trump was assured the presidency.
Now, evangelicals are expecting much in return from a president-elect who did not mention God in his victory speech, who was “strongly” in favor of abortion rights until he was against them, who has said he does not believe in repentance, who has made lewd comments admitting to sexual assault.
In recent years, Southern Baptists have made racial reconciliation a top priority.
This week, delegates (called “messengers”) to the SBC’s annual meeting in St. Louis overwhelmingly passed a resolution urging Christians to “discontinue the display of the Confederate battle flag.”
Southern Baptists are usually the first to defend religious freedom. But when it comes to Muslims, some want to draw a line.
At their annual meeting in St. Louis, an Arkansas pastor said Baptists shouldn’t support the right of Muslims to build mosques, especially “when these people threaten our very way of existence as Christians and Americans.”
Southern Baptists turned a sharp focus on racism during their annual meeting, welcoming the president of a historically black denomination in a rare address to their national gathering.
“Those who would like to suggest that racism is not indeed a problem for the church but rather it is a sociological problem, I would argue it is without question a sin problem,” the Rev. Jerry Young, president of the National Baptist Convention, USA, told the predominantly white Southern Baptist Convention on June 14.
The Southern Baptist Convention, born in 1845 in a split over its support for slavery, passed a resolution calling for Christians to quit using the Confederate flag.
“We call our brothers and sisters in Christ to discontinue the display of the Confederate battle flag as a sign of solidarity of the whole Body of Christ, including our African-American brothers and sisters,” reads the resolution adopted Tuesday at the convention’s annual meeting in St. Louis.
Religious freedom is a foundational tenet for Southern Baptists, but apparently one church official in Georgia didn’t get the memo, at least as it applies to Islam.
Now Gerald Harris is facing sharp criticism, but also the prospect of a Ramadan meal with local Muslims who have invited him so he can get to know them better.