sinner

An Alternative To: The Perversion of the Words of Our Lord Jesus Christ by the Sinner Barack H. Obama

Detail of Christ's feet on the crucifix. Photo by Getty Images.

Detail of Christ's feet on the crucifix. Photo by Getty Images.

This past Sunday, Erick Erickson, editor-in-chief of the blog Red State wrote a post titled “The Perversion of the Words of Our Lord Jesus Christ by the Sinner Barack H. Obama."

First, I hope that Erickson remembers that in the Christian tradition calling someone a “sinner” is a theological statement of fact, not a pejorative. Labeling another Christian as a sinner in a bold and brash headline is, I am sure, very gratifying,  but it hardly sets one up for an argument based in the teachings of Jesus who came not for the healthy but the sick or Paul who labeled himself the “chief of sinners.”

So, let me get this out of the way. I, Timothy M. King, am a sinner too.

God and Class Warfare

Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.

So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.

An Interview With Nadia Bolz-Weber

Nadia Bolz-Weber likes to have both tradition and innovation happening at the same time in House for All Sinners and Saints, a mission church she founded in Denver, Colorado, that's part of the Evangelical Lutheran Church in America.

Her church follows the ancient liturgy of the church, yet during Easter Vigil, for example, members are asked to tell the resurrection story in teams. People have made films, written original pieces of choral music and acted out scenes with Barbie dolls.

"We'll call that ancient/future church and different stuff like that, but I find that's what people are drawn to," said Bolz-Weber, who earned a master of divinity degree from Iliff School of Theology.

She has become a leading voice of the emerging church after a hard-drinking life as a stand-up comedian and restaurant worker, and has been described as a "6-foot-1 Christian billboard" for her tattoo-covered arms.

Bolz-Weber spoke with Jesse James DeConto for Faith & Leadership about communicating a historic doctrine in today's culture and holding on to something old in an identifiably Christian way. The following is an edited transcript.

A Sermon on My Alcohol Addiction, the Tyranny of the Will, and Romans 7

Crossphoto © 2004 Phil Whitehouse | more info (via: Wylio)Even I can't help admitting that there is a bunch of stuff in the Bible that's hard to relate to. A lot has changed in the last 2,000 to 4,000 years, and I have no form of reference for shepherds and agrarian life, and I don't know what it's like to have a king or a Caesar, and I don't know a single fisherman, much less a centurion, and I guess I can't speak for all of you but personally I've never felt I might need to sacrifice a goat for my sins. That's the thing about our sacred text being so dang old -- it can sometimes be difficult to relate to. Things have changed a bit over the millennia.

But one thing has not changed even a little bit is the human condition. Parts of the Bible can feel hard to relate to until you get to a thing like this reading from Romans 7, in which Paul says, "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do."

Finally. Something I can relate to. This I know about. I too do not understand my own actions. I too can't manage to consistently do what I know is right. Paul's simple description of the human condition is perhaps a most elegantly put definition of what we now call addiction.

It's no secret that I am a recovering alcoholic. By the grace of God I have been clean and sober for more than 19 years. But, boy, do I remember that feeling of powerlessness that comes from not being able to control your drinking. I'd wake up each morning and have a little talk with myself: "OK Nadia, get it together. Today is going to be different. You just need a little will power." Then, inevitably, later that day I'd say, "Well, just one drink would be OK," or, "I'll only drink wine and not vodka," or, "I'll drink a glass of water between drinks so that I won't get drunk." And sometimes it worked, but mostly it didn't. In the end, my will was just never "strong enough" Like Paul, I did the thing I hated. But that's addiction for you. It's ugly. Yet on some level I feel like we recovering alcoholics and drug addicts have it easy. I mean, our addictions are so obvious. The emotional, spiritual, and physical wreckage caused by alcoholism and drug addiction has a certain conspicuousness to it.

A Moral Budget: Politics, Policies, and People

1100715-circleofprotectionSeveral weeks ago (right before I left for my sabbatical), I joined with six other pastors from around the country -- in partnership with Sojourners -- to draft an open letter to Congress and President Barack Obama regarding the budget and the proposals to cut certain programs that aid the poor in our country. Our hope was to invite at least 1,000 pastors to join us in signing this document.

As of today, we've had nearly 5,000 pastors and Christian leaders from all 50 states join us in signing this open letter, and we hope to keep adding voices and signatures. As a pastor and Christian leader will you add your voice to let our political leaders know that you stand with the poor?

Read the letter below and if you resonate with our message, please sign your name.

Will Politicians Listen to Pastors?

The way you think and feel about the world is shaped by what you see when you get out of bed in the morning. I remember hearing this from civil rights activists. It simply means that perspective is hugely determined by place, context, and vantage point. This is profoundly true for me and most of the people I've ever met. You see the world from the place you live.

Part of the problem in the current budget impasse in Washington, D.C. is the perspectives of the politicians in the debate. Every morning they see and hear each other; the gladiator ring of national politics; the Washington media; their donors; their ideological base; and their latest poll ratings.

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