Pope Francis

Vatican officials say they expect next year’s celebration for the canonizations of former popes John Paul II and John XXIII to be attended by as many as 100 heads of state in what is likely to be the biggest draw to the city since John Paul’s funeral in 2005.

The crowd estimates were made Tuesday, the feast day for John Paul. This will be the last time he will be venerated as Blessed Pope John Paul II; after the canonization ceremony on April 27, 2014, he will be known as St. Pope John Paul II.

John Paul’s 2005 funeral may have been the single largest gathering in Christian history, with estimates as high as 4 million mourners gathered in the Italian capital, along with at least 80 presidents, prime ministers, and monarchs.

Reversals of power play through many stories and poems of Scripture. The sacred texts foundational to Jewish and Christian identity are insistent in their efforts to reconfigure our understanding of what counts as valuable and holy. Daring leaders in every age have responded with their own bold visions regarding what makes for faithful community — something we can see in the unusually humble ministry of the new Bishop of Rome. Pope Francis clearly knows his Scripture!

Featured prominently in Old Testament stories are flawed ancestors, unexpected heroes, surprising protagonists whose vital roles in the purposes of God reframe the community’s perspective on faith lived out in the paradoxes of history. The trickster who overcomes stronger antagonists (Jacob), the leader whose capacity for greatness develops from a compromised start (Moses), marginalized women whose very vulnerability becomes the source of their power (Tamar, Rahab, Ruth), the prophet whose witness is initially scorned but whose authority endures for generations (the Suffering Servant in Isaiah): such figures delight the reader seeking to understand how community should be deconstructed and rebuilt according to the purposes of God. In the New Testament, and particularly in Luke, we see sustained attention to those on the margins of social power: women, the poor, those with catastrophic illness. Christ himself surrenders his status and power (John 13:1-15; Philippians 2:5-11) in order to serve others in love. His abjection invites them, and us, into a new understanding of community.

The great and the good — and lots of politicians and TV pundits, too — gathered Thursday to hear comedian Stephen Colbert roast and toast everyone from Pope Francis to his host for the evening, Cardinal Timothy Dolan.

The 68th annual Al Smith Dinner, named for the first Catholic presidential candidate in American history, at the Waldorf Astoria hotel raised $3 million for New York’s neediest children.

Colbert is a lifelong Catholic, a man who is, as Alfred E. Smith IV said in introducing him, “serious about both his craft and his Catholic faith.” The cardinal — who is also pretty funny — and the comedian first met last fall, and Colbert had Dolan on his show last month. So the archbishop of New York returned the favor by having Colbert headline the dinner.

Ancient stones, steep stairs, and sparkling fresh air greeted me upon arrival in Assisi, Italy, a month ago. Lush olive groves, leaves iridescent in the sun, offset the city stones. “What sort of place is this, that shaped St. Francis 800 years ago?” I asked myself. Eager to deepen my understanding of the saint, I had returned to Assisi to walk in the footsteps of St. Francis.

Profligate playboy, drama king, dejected knight, young Francis lived life large. He grew up in turbulent times, with civic unrest in Assisi and war with nearby Perugia surrounding him. Returning from a year as a prisoner of war in Perugia, sick and weak, Francis drifted. When he sold his cloth merchant father’s wares to repair a church, his father chained him in punishment. Francis stripped in public, denouncing his father. Unlikely material for a saint.

Yet God shaped Francis over time, and Francis yielded. A simple saint, Francis wanted one thing. Nothing but God, he proclaimed, shedding all else. He chose a life of simplicity, serving the poor, and calling the church to reform.

The special committee of eight cardinals created by Pope Francis with the goal of dramatically reforming the Vatican’s governance got off to an “encouraging” start, the Vatican’s chief spokesman said Wednesday, with a warning not to expect regular updates.

The Rev. Federico Lombardi said Francis met with the so-called Gang of Eight, or the Vatican G-8, on Tuesday and Wednesday to seek their counsel on possible reforms ranging from pastoral work with families and the role of the laity to the prickly issue of tackling the Vatican bureaucracy.

Christians and Jews are mounting campaigns for and against a path to sainthood for British writer G.K. Chesterton (1874-1936), one of the world’s best-known Catholic converts.

Roman Catholic Bishop Peter Doyle of Northampton, where Chesterton lived and worked, has ordered an examination of Chesterton’s life — the first step in what is likely to be a long and unpredictable process toward canonization.

Are the media pulling their punches when it comes to Pope Francis?

Whether it’s because he carries his own bags or cold-calls troubled Catholics who write to him, or because he so clearly loves interacting with crowds or drives a beat-up Renault around the Vatican, it’s hard to tell. But at some point, much of the world’s media fell for the new pope.

Now an increasing number of Vatican insiders are asking whether the largely positive view of Francis affects the way the media cover the Holy See.

Suddenly, unexpectedly, and almost miraculously, the values of simplicity, humility, welcome, and the priority of the poor have burst on to the international stage. A new pope named Francis is reminding us that love is also a verb — choosing the name Francis because of his commitment to the poor, to peace, and creation in sharp contrast to the values of Washington, D.C.  

Last week the House of Representatives voted to cut food stamps. The previous week marked the 5^th anniversary of the financial collapse, and showed more American inequality than before the recession. And now we face a threatened shutdown of the government unless the health care promised to tens of millions of uninsured people is repealed.  

Pondering all that, I saw the interview with Pope Francis in America magazine and his profile in the new issue of Sojourners. And from every direction, things that the new pope was saying were breaking through the political news cycle. Even my students at Georgetown were telling me that their young friends, Christians or not, were putting Francis quotes up on their Facebook pages.  

After decades of glum trends — fewer priests, fewer parishes — the Catholic Church in the United States has a new statistic to cheer: More men are now enrolled in graduate-level seminaries, the main pipeline to the priesthood, than in nearly two decades.

This year’s tally of 3,694 graduate theology students represents a 16 percent increase since 1995 and a 10 percent jump since 2005, according to Georgetown University’s Center for Applied Research in the Apostolate (CARA).

Seminary directors cite more encouragement from bishops and parishes, the draw of Pope Emeritus Benedict XVI and the social-justice-minded Pope Francis, and a growing sense that the church is past the corrosive impact of the sexual abuse crisis that exploded in 2002.