Pope Francis

Below are all the articles published in Sojourners magazine and sojo.net about Pope Francis, who became the head of the Roman Catholic Church on March 13, 2013.
Pope Francis gives thumbs up as he arrives for the weekly general audience at the Vatican on May 18, 2022. REUTERS/Guglielmo Mangiapane

Pope Francis greets the crowd at his general audience in St. Peter's Square. Photo by Paul Haring/Catholic News Service

As Pope Francis approaches the one-year mark of his papacy, his global flock and a fascinated public are starting to measure the changes he is making against the sky-high hopes for transforming an institution many thought impervious to change.

Every personnel move and every new proposal is being scrutinized for what it might indicate about the direction of the church, what it might augur about possible adjustments to church teaching and whether the aspirations of so many will be fulfilled — or frustrated.

But as important as such structural and policy moves can be, church leaders and Vatican insiders say the 77-year-old Francis is really focused on a more ambitious (and perhaps more difficult) goal: overhauling and upending the institutional culture of Catholicism.

Francis, they say, is bent on converting the church, as it were, so that the faith is positioned to flourish in the future no matter who follows him to the throne of St. Peter.

Eric J. Lyman 3-04-2014

Il Mio Papa, a new weekly magazine that will focus entirely on Pope Francis. Photo courtesy Mondadori Editore. Via RNS

Il Mio Papa, a new weekly magazine that will focus entirely on Pope Francis — complete with a weekly centerfold poster of the pontiff — is scheduled to hit Italian newsstands on Wednesday.

The magazine, whose name translates to “My Pope,” will go heavy on photography and colorful layouts, according to a news release from publisher Mondadori. It’s the first magazine entirely devoted to just one pontiff.

The magazine will include stories about people and events that inspire the pope; background information on papal remarks; a “saints of the week” column; a collection of international cartoons about the pope; and a list of that week’s television programs dedicated to issues related to faith and Christianity.

Noam E. Marans 3-04-2014

Marc Chagall with Solitude, 1933. Private collection. ©Archives Marc et Ida Chagall, Paris. Courtesy: The Jewish Museum. Via RNS

Novelist Chaim Potok captured the strain of transition from religious traditionalism to artistic expression in the fictional character Asher Lev. Asher, a young painter prodigy and son of a Hasidic luminary, is drawn to a Brooklyn museum where he surreptitiously views crucifixions and nudes. He then goes on to paint such scenes.

Asher’s mother tries to understand her son’s artistic longings, yet says in exasperation, “Your painting. It’s taken us to Jesus. And to the way they paint women. Painting is for goyim, Asher. Jews don’t draw and paint.”

Asher responds, “Chagall is a Jew,” but his mother cuts him off.

“Religious Jews, Asher. Torah Jews. Such Jews don’t draw and paint.”

Returning from a trip to Europe, Asher’s father sees the crucifixion drawings. In a rage, he asks his son if he knows “how much Jewish blood had been spilled because of that man?”

2-28-2014
I’m not sure whether this set-up as the anti-Francis was deliberate, but to me the contrast was striking indeed. Over at Sojourners, the Rev. Greg Coates also noticed “The Anti(Gospel) of Francis Underwood”: “I was left in awe at the show’s brutal honesty of what a life purely committed to power potentially looks like.” In the end, Coats says, the show poses a crucial question to us viewers: “Will you follow the way of violent power or will you follow the way of self-sacrificial love? Will you trample over others or will you empty yourself, taking the very nature of a servant? In short, will you choose the way of Francis Underwood or the way of Jesus Christ?” Given Pope Francis’ theme of mercy and the anti-Francis’ theme of “ruthless pragmatism,” I don’t think it would be too much of a stretch to rephrase that last sentence: “Will you choose the way of Francis Underwood or the way or Pope Francis?”

Pope Francis greets a crowd on his way to a meeting with cardinals at the Vatican on Friday (Feb. 21). RNS photo by David Gibson

In another strongly worded message to the Catholic hierarchy, Pope Francis on Thursday told the Vatican body that vets nominees for bishops that they need to find him better candidates to send to dioceses around the world.

“To choose such ministers we all need to raise our sights, to move to a higher level,” Francis told the Congregation for Bishops, the critical department of the Roman Curia that acts as a clearinghouse for bishop nominees. “We can’t do anything less, and we can’t be content with the bare minimum.”

On consecutive days last weekend, Francis delivered stern warnings to 19 new cardinals he appointed to join about 150 others in the College of Cardinals: On Saturday,  he told them to avoid “rivalry, jealousy, factions,” and at a Mass in the Vatican on Sunday,  he said they must reject “habits and ways of acting typical of a court: intrigue, gossip, cliques, favoritism, and preferences.”

Eric J. Lyman 2-27-2014

During a visit in Sydney, Pope Paul VI bends to kiss a baby. Religion News Service file photo.

Vatican theologians have given their approval to a miracle attributed to the intercession of Pope Paul VI, moving him a step closer to sainthood.

The team of medical professionals and doctors that advise the Vatican’s Congregation for the Causes of Saints already had approved the same miracle in December. Now that a panel of theologians has signed off, the miracle only requires a review by Pope Francis to be considered official.

When that happens, Paul will be beatified — the final step before sainthood. A second miracle is typically required for canonization.

Pope Benedict XVI leaves Christmas Eve Mass in 2012. RNS photo by Paul Haring/Catholic News Service

As the anniversary of his surprising resignation approaches, Pope Benedict XVI has rejected as “simply absurd” the speculation that he was forced to step down, and he said he still wears the distinctive white papal cassock for “purely practical reasons.”

“At the moment of my resignation there were no other clothes available,” Benedict wrote in a brief letter to an Italian journalist that was published on Wednesday.

The emeritus pope also said that he kept the name Benedict, rather than reverting to his birth name of Joseph Ratzinger, because it was a simple solution.

Eric J. Lyman 2-25-2014

Russell Crowe arriving for the premiere of “Les Miserables.” Photo via Featureflash/Shutterstock.com

Actor Russell Crowe is using social media to try to cajole Pope Francis into seeing his latest film, the controversial “Noah,” which stars Crowe as the waterlogged biblical patriarch.

The $125 million film, which will go into wide release next month, already has some religious groups upset over a story line they say takes too many liberties in director Darren Aronofsky’s adaptation to the silver screen. Crowe says he’d like Francis to see the film to make up his own mind.

Crowe — who won an Oscar 14 years ago for “Gladiator,” which was set in ancient Rome — tweeted an invitation to the pope, reading in part, “The message of the film is powerful, fascinating, resonant.”

Pope Francis passes a crucifix. Photo: Paul Haring, courtesy Catholic New Service

Pope Francis on Tuesday lashed out at public indifference to the many wars raging around the globe, with especially harsh words for arms makers who he said profit from the violence and suffering.

“Think of the starving children in the refugee camps. Just think of them: this is fruit of war!” Francis said at the daily Mass he celebrates in the chapel of the Vatican guesthouse where he lives.

“And if you want,” he continued, “think of the great dining halls, of the parties thrown by the bosses of the weapons industry that makes the arms that wind up [in those camps]. A sick child, starving, in a refugee camp — and the great parties, the fine life for those who manufacture weapons.”

Pope Benedict XVI at St. Patrick’s Cathedral in New York in 2008. RNS file photo by Jin Lee/Staten Island Advance

When Pope Benedict XVI officially left the Vatican in a helicopter a year ago this week, becoming the first pontiff in 600 years to resign, many in his conservative fan base were aghast, even angry.

He has betrayed us, said those who thought Benedict’s papacy would be the final triumph of old-school Catholicism. He has undermined the papacy itself, they worried. Lightning even struck the cupola of St. Peter’s Basilica hours after Benedict departed, surely a bad omen.

Rumors that he was suffering from a terminal illness were taken as gospel truth. After all, what else could explain Benedict’s unorthodox decision to abandon the Throne of St. Peter?

Rose Marie Berger 2-25-2014
Philippine Cardinal Orlando Quevedo, via CBCP Online

Philippine Cardinal Orlando Quevedo, via CBCP Online

"The origin of the church is poverty," said newly minted Philippine Cardinal Orlando Quevedo at a press briefing in Rome last week. "And the journey of Jesus Christ was the journey with poor people. Today, the church has riches, institutions. But I would like to think that the only way the church can redeem these resources as well as its institutions would be to place them at the service of justice and of the poor for the sake of the kingdom of God."
 
Cardinal Orlando Quevedo has been a lead architect in the Federation of Asian Bishops’ Conferences, a body representing more than 100 million Catholics that has courageously pushed forward the values of Vatican II amid traditionalist backlash. According to an article yesterday in the National Catholic Reporter, Quevedo spoke of an Asian vision of church built on basic ecclesial communities with a collaborative leadership style. (Read more on Quevedo and the Pope’s new cardinals here).
 
What might that look like? According to Tom Kyle who has researched Asian Catholicism and in particular the Federation of Asian Bishops’ Conferences, there are certain identifiable characteristics in Asian Catholicism that should mark everything the local church does.

Rev. Federico Lombardi, chief Vatican spokesman, briefs reporters on Monday. RNS photo: David Gibson

Pope Francis on Monday launched a sweeping reform of the Vatican’s scandal-plagued financial system by naming one of his closest advisers on reform, Australian Cardinal George Pell, to head a powerful new department that will oversee the Vatican bank and the entire economic system of the Holy See.

The new Secretariat for the Economy, with Pell acting as a unique kind of Vatican comptroller, will have “authority over all economic and administrative activities” in the Vatican, according to a statement summarizing Francis’ decree.

The changes also provide for an official who will be empowered “to conduct audits of any agency of the Holy See and Vatican City State at any time” — a remarkable degree of authority in a bureaucracy where offices are known for zealously guarding their own turf.

Hundreds of bishops and cardinals look on as Pope Francis formally appoints 19 new cardinals. RNS photo: David Gibson

Pope Francis created his first batch of new cardinals on Saturday and used the ceremony to launch a new appeal for peace amid the violence racking so many countries.

Francis focused his remarks on the plight of Christians, but in an extemporaneous addition to his prepared text he also called on the church “to fight any discrimination” and “exclusion.”

“The church needs your compassion, especially at this time of pain and suffering for so many countries throughout the world,” Francis told the 18 new cardinals who were present in St. Peter’s Basilica, along with hundreds of other cardinals and bishops whose colorful vestments and diverse origins offered a grand tableau of global Catholicism.

Archbishop Raymond Burke gives the keynote address at the National Catholic Prayer Breakfast in 2009. RNS photo: David Jolkovski

As Pope Francis led the world’s cardinals in talks aimed at shifting the church’s emphasis from following rules to preaching mercy, a senior American cardinal took to the pages of the Vatican newspaper on Friday to reassure conservatives that Francis remains opposed to abortion and gay marriage.

Cardinal Raymond Burke acknowledged that the pope has said the church “cannot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods.” But in his toughly worded column in L’Osservatore Romano, the former archbishop of St. Louis blasted those “whose hearts are hardened against the truth” for trying to twist Francis’ words to their own ends.

Burke, an outspoken conservative who has headed the Vatican’s highest court since 2008, said Francis in fact strongly backs the church’s teaching on those topics. He said the pope is simply trying to find ways to convince people to hear the church’s message despite the “galloping de-Christianization in the West.”

Eric J. Lyman 2-21-2014

Screen shot of a video of Pope Francis. Via RNS.

In an unusually informal video made on a smartphone held by a Pentecostal pastor, Pope Francis called on all Christians to set aside their differences, explaining his “longing” for Christian unity.

The seven-minute video, which was posted on YouTube, was made during a Jan. 14 meeting with Anthony Palmer, a bishop and international ecumenical officer with the independent Communion of Evangelical Episcopal Churches. Italian news reports say that the pope and Palmer knew each other when Francis served as the archbishop of Buenos Aires.

In his remarks, part of a 45-minute video, Francis said, in Italian, that all Christians are to blame for their divisions and that he prays to the Lord “that he will unite us all.”

A Swiss Guard salutes Pope Francis. Photo by Paul Haring, courtesy of Catholic News Service. Via RNS

Pope Francis on Thursday opened a major two-day meeting on the church’s approach to the complexities of modern family life, telling the world’s Catholic cardinals that the church needs a “pastoral” approach that is “intelligent, courageous, and full of love” and not focused on abstract arguments.

In brief introductory remarks released by the Vatican, Francis pushed the closed-door summit of about 150 cardinals to “deepen the theology of the family and discern the pastoral practices which our present situation requires.”

He asked that they do so “thoughtfully” and by keeping the focus on “the beauty of family and marriage” while at the same time showing that the church is ready to help spouses “amid so many difficulties.” Francis added the phrase “intelligent, courageous, and full of love” extemporaneously.

Pope Francis passes a crucifix. Photo by Paul Haring, courtesy Catholic New Service/RNS

High-level debates over Catholic teachings on marriage and divorce and other hot-button issues heated up on Wednesday as a highly anticipated effort to overhaul the Vatican bureaucracy slogged through the devilish details of financial reform.

The multitrack talks launched months ago by Pope Francis ramped up this week as some 185 cardinals converged on Rome to watch the pontiff add 19 new members to their select ranks this weekend, part of what some called “the most critical week” of Francis’ year-old papacy.

Anticipation is mounting for a series of closed-door discussions on Thursday and Friday, when the cardinals will hold what are expected to be frank talks about issues such as contraception, cohabitation, gay marriage, and whether divorced and remarried Catholics can receive Communion.

The Editors 2-13-2014

Pope Francis' recently named 19 new cardinals—half of which hail from non-European countries—to serve the Roman Catholic Church.

Andrew Abela of Catholic University. Photo by Ed Pfueller, via The Catholic University of America/RNS

A group of leading Catholic activists and academics has renewed criticism of Catholic University of America over a large gift from the billionaire industrialist and conservative funder Charles Koch, and over a school official’s statements that seem to endorse Koch’s questioning of climate change and the right of public workers to unionize.

In a letter sent on Monday to CUA President John Garvey and Andrew Abela, dean of CUA’s new business school, more than 50 Catholic signatories said Charles Koch and his brother, David, “have a clear political and ideological agenda.”

The Kochs’ libertarian-leaning positions, they said, “are in direct conflict with traditional Catholic values.”

Eric J. Lyman 2-11-2014

Pope Benedict XVI leaves Christmas Eve Mass in 2012. RNS photo by Paul Haring/Catholic News Service

After a tumultuous year that saw the first papal resignation in nearly six centuries, the election of Pope Francis, and a dramatic reshaping of the church’s style and tone, the man who set those wheels in motion has no regrets.

Indeed, Pope Benedict XVI, now retired and living in seclusion inside the Vatican, is at peace in his new role and believes history will vindicate his difficult eight-year papacy, his closest aide said in a rare interview.

“It is clear that humanly speaking, many times, it is painful to see that what is written about someone does not correspond concretely to what was done,” Archbishop Georg Ganswein said in an interview with the Reuters news agency on the anniversary of Benedict’s surprise announcement on Feb. 11, 2013, that he would resign.