A pastor's experiment in unmasking white privilege.
Editor’s Note: As we continue reporting on the important topic of sexual abuse and violence, Sojourners has opened up the Sexual Violence and the Church blog series for submissions. This piece is one such submission. If you are interested in submitting a post for the series, please email the Web Editor HERE.
"From the beginning …" began my pastor, rising slowly from his armchair. With his next words, he broke my world apart. From the beginning, he had been attracted to me as a woman. From the beginning, his interest in me had been personal. He told me the reasons why, and then he said these words: "If we were both single, and if I weren't your pastor, we'd be going out to dinner." He paused a long beat. “And we’d see where it went from there."
Were my pastor's words an act of sexual violence?
When we hear the words "sexual violence," we may envision a forcible rape or a sexual act with a person incapable of consent. Many of us would consider unwanted groping or uninvited embraces to be acts of sexual violence. Some of us would include "consensual" sex between persons of different rank, because we understand that power disparity makes meaningful consent impossible. But what about the manipulative behavior that gives rise to the delusion of consent? Was my pastor's not-quite-a-proposition an act of sexual violence? Could a lingering handshake, a compliment on spiritual gifts, or an offer of pastoral support be acts of sexual violence? Most of us would say no. And most of us would be missing the boat.
Secretary of State John Kerry is calling for the release of an Iranian-American minister from a Tehran prison, a welcome step for advocates who had accused the State Department of being “AWOL” on the case.
“I am deeply concerned about the fate of U.S citizen Saeed Abedini, who has been detained for nearly six months and was sentenced to eight years in prison in Iran on charges related to his religious beliefs,” Kerry said in a statement released on March 22.
“I am disturbed by reports that Mr. Abedini has suffered physical and psychological abuse in prison, and that his condition has become increasingly dire.”
I empathize with people fleeing the local church. Churches can be battlefields instead of harbors, pits of condemnation or politics rather than wells of living water.
But the endless search for something “new” has trumped the life-changing story the body of Christ has nurtured and passed on for 2,000 years. This transforming story is the story the churches enacted weekly in Word and Sacrament before they forgot their original vocation as shelters of truth, life, and light amidst lies, death, and darkness. There were four revealed ways Jesus was present at the center of their public gatherings. These ways have been lost in too many places but are waiting to be rediscovered. More on that in a moment.
A young woman, a house church attendee, told me she longs for solid pastoral guidance, a message prepared weekly by an authoritative teacher, for worship that places Jesus Christ at the exact center of a public space where everyone is welcome, a place where she can bring her disbelieving friends whose lives are not yet transformed by self-sacrificial Love, a place where they can speak openly and honestly about where their lives still remain isolated from a holy God, a place of worship that does not lean on any one person's (or her personal) understanding and articulation of the Gospel but on the collective wisdom of the body of Christ.
LOS ANGELES — In a matter of days, some 1,400 American pastors are planning to break the law.
And they’re likely to get away with it.
As part of “Pulpit Freedom Sunday,” on Oct. 7, religious leaders across the country will endorse political candidates — an act that flies in the face of Internal Revenue Service rules about what tax-exempt organizations, such as churches, can and cannot do.
The IRS says tax-exempt organizations, or what they refer to as a 501(c)(3), are prohibited from participating in partisan campaigning for or against political candidates. Yet, despite what’s in the rules, the agency continues to struggle to do anything about those who defy the law.
Though the regulation has been in place since 1954, in 2009, the U.S. District Court of Minnesota ruled the IRS no longer had the appropriate staff to investigate places of worship after a reorganization changed who in the agency had the authority to launch investigations.
New procedures for conducting church audits have been pending since 2009, which has left the IRS virtually impotent in conducting any kind of new investigations. The IRS did not respond to questions seeking comment.
Editor's Note: This is the sixth and final installment of Presbyterian pastor Mark Sandlin's blog series "Church No More," chronicling his three-month sabbatical from church-going.
They say you can never go home again.
The thinking is that, having left and experienced new things, you have changed and the people back home have continued in their lives just as you left them. Your experience of going back home again necessarily will be very different from your experience of home as you remember it, even though it may have changed very little.
In many ways, Church is one of my homes and I left it. I walked away for three months and experienced a bit of life outside of it. The three months are up and I'm going back home. This coming Sunday (Sept. 2) will be my first Sunday back.
The saying “you can't go home again,” probably originated from Tom Wolfe's novel, You Can't Go Home Again. It's the story of an author who leaves his home, writes about it from a distance and then tries to go home again. It doesn't exactly go well. The folks in the town are none-too-happy about him airing their dirty laundry so publicly.
So, you can't go home again? Well, I'm going to try.
The number of congregations that host worship services at more than one physical location has grown to more than 5,000 in the last decade, according to a new report.
Researchers say these "multisite" churches, which may share worshippers across town or many miles apart, are growing at a much larger pace than traditional megachurches.
Without the burden of additional expensive buildings, congregations find they grow faster in new places, said Warren Bird, research director of Leadership Network, who announced his conclusions on Tuesday.
“It’s a combination of both evangelism and saying, `People may not come to this particular building. How can we take where we are to where they are?'” he told Religion News Service.
The Rev. Andrena Ingram is currently the only known Lutheran ordained pastor living openly with HIV. Her husband's death from an AIDS-related illness, and the shame that he felt, inspired the pastor to be open about her own diagnosis with HIV. She is known as "The HIV Minister" – a title that has helped others with HIV reach out to her for help.
Listen to Ingram tell her story inside the blog...
From WOAI-TV in San Antonio, Texas:
She's been living on the streets to bring attention to homelessness, but Sunday night a local pastor stayed behind bars.
The Rev. Lorenza Andrade Smith had a warrant out for her arrest, because she was cited for sleeping on a park bench, which she says proves her point, that the homeless have few places to lay their heads. Along her journey the pastor has discovered what she calls an unjust judicial system for the poor.
She said, “This will be the second time I’m in jail for that same ticket and I’m just trying to survive out in the streets like hundreds of others here in San Antonio.”
A few weeks ago I (an ordained minster who has gone to church my whole life) walked away from church — for three months. It is what I've decided to do with my sabbatical. You can read about my initial thoughts on my blog or on The Huffington Post. As the journey unfolds, I will be blogging about it in this series entitled, “Church No More.” I hope you will not only follow along, but add your voice to the reflection by commenting or joining the discussion on my FB page.
It might be that the thing which concerned me the most about leaving the church was losing my spiritual community. It's not that I thought the spiritual-but-not-religious folk were helplessly lonely people wandering around seeking a spiritual community. Not at all. I just assumed that it might be immensely difficult to find and plug into a community like that in the course of three months. I also couldn't help but think it would be just a bit — well, fake to seek out a community for the sake of observing them and then leaving a few months latter. Not just fake but somewhat mean spirited and completely missing the point of community.
Here's the thing, I am a minister. I understand myself to be a person who ministers by following the lead and teachings of Jesus. (I also happen to follow the teachings of many other spiritual and/or thought leaders from Buddha to Neil deGrasse Tyson, but that's for another post some other time). Because of that, the idea of life without a spiritual community gives me the heebie-jeebies. (I apologize for using such a technical term, but a duck is a duck is a duck).
TEHRAN, IRAN — Iran has released Pastor Mehdi “Petros” Foroutan who served about one year in prison following a police crackdown on his and other house churches, a spokesman told BosNewsLife late Tuesday.
Jason DeMars, who helped the 27-year-old pastor with advocacy, explained that Forouton was released on June 10. He added that the pastor "In total served about one year in prison for 'crimes against national security' because of his Christian faith."
At least two other Christian clergymen — Pastor Youcef Nadarkhani and another Christian leader, Behnam Irani — remain imprisoned. Nadarkhani faces the death penalty for refusing to abandon his Christian faith and return to Islam. He remains in Lakan Prison in the city of Rasht where he is still awaiting an official response from the local court about his future, DeMars said. Irani is held in Ghezal Hezar prison in Karaj city, despite his poor health. Prison officials reportedly refuse to allow him to visit a doctor.
Read more HERE.
I’ve moved five times in five years of marriage. My husband is a pastor. I am a journalist. He is forever discerning, forever visioning— I am forever antsy.
This latest move to Washington, D.C., led me to think a lot about the “call” to serve. My husband and I were dating, then engaged, then married during his four years at seminary. I suppose I knew what I was getting myself into. (Nope, not one little bit.)
During those years, it was drilled into my brain that even though I felt a “calling” as a writer, a storyteller, etc., it was extremely different from the call.
Read: What your husband is doing is more important than anything you will ever do in your lifetime — ever. Except maybe have his progeny, and then, still, it’s a toss-up.
Last fall on God's Politics, we ran a few posts on the plight of Youcef Nadarkhani, a Muslim convert to Christianity who was arrested, charged with apostasy, tried, convicted and sentenced to death in Iran in 2010. We asked for continued prayer for the pastor and his family, and for people of conscience to speak out on his behalf.
Fast-forward five months...
As I was browsing through Facebook last night, I noticed a post on my news feed with the photo of a blindfolded man standing next to the executioner's noose and a headline that read, "Youcef Nadarkhani Executed."
My heart stopped for a moment. Please, no, I thought. And the guilt began to flood in: How could I have dropped the ball? If we had continued to sound the alarm on his behalf, would he have been hanged? Could we have helped save him if we'd done more?
I quickly went to Google to look for news reports of Nadarkhani's execution, reportedly on March 3. But I couldn't find any. Nothing on CNN, BBC, Al-Jazeera, NPR.
After searching for a while, I found a post by the American Center for Law and Justice that confirmed what had become my hope: Reports of Nadarkhani's execution were false.
My pastor and I have a friendly tiff going on. He says that Jesus was strictly a-political; therefore Christians should abstain from politics completely. I say that Jesus challenged violent, poverty-inducing, socio-political structures throughout his life and ministry; therefore Christians have a duty to advocate for peace and to speak out for the poor and the oppressed. Both of us are hardheaded, and neither of us cedes much in our debates, but we always walk away as friends, because at the end of the day there’s a key component to the discussion that we both agree on: The Bible is not a public policy manual!
Editor's Note: Rob Bell, 41, the founding pastor of Mars Hill church in western Michigan, bid adieu to his congregation in a 5,000-word epistle about grace and peace, which he preached on Dec. 18 to thousands in the converted strip mall that has housed the "Jesus community" for a decade. He said, in part:
"this church, this place, this community, was once simply a
hunch. a dream. a vision. a picture in the mind of a new kind of church for the new world we find ourselves in. a church that was fearless in confronting the injustices and systems of oppression that lurk around every corner and at the very same time deeply committed to the personal, intimate experience of following Jesus, of experiencing the joy and peace that transcends space and time. a church that found the stale, old categories of liberal and conservative boring and irrelevant because we'd experienced resurrection, which includes and affirms anything and everything that brings liberating, new life wherever it's found irrespective of whatever labels and categories it's been given because of an abiding conviction that the
a church where the main thing was actually the main thing."