Nuns

An 84-year-old nun was sentenced to nearly three years in prison on Tuesday for breaking into a Tennessee nuclear facility in July 2012.

Sister Megan Rice and two other anti-nuclear activists were convicted last May of breaking into a federal complex that stores enriched uranium.

“Please have no leniency on me. To remain in prison for the rest of my life would be the greatest honor you could give me,” Rice told the federal judge at her sentencing hearing, according to USA Today.

NEW YORK — The “Nuns on the Bus” are revving up their engines for another national campaign, only this time the Catholic sisters are taking their mobile platform for social justice along the country’s Southern border to push Congress to pass immigration reform.

“The ‘Nuns on the Bus’ is going on the road again!” Sister Simone Campbell, head of the social justice lobby Network, told an enthusiastic gathering of faith leaders and charity activists at a Manhattan awards ceremony Wednesday (May 1).

“This time we’re going out for commonsense immigration reform,” she said to rousing applause.

SOME BOOKS MAKE you want to sit down with the author on a sunny afternoon for a nice cup of tea. You would be excited to talk about how the book resonated with your own journey. For me, From Willow Creek to Sacred Heart: Rekindling My Love for Catholicism, by Chris Haw, is such a book.

Haw, a young, passionate, and deeply self-reflective theologian, shares his spiritual memoir. Part one recounts Haw's faith journey from a childhood as a lukewarm Catholic to teenage years at the evangelical megachurch Willow Creek, to college—including brief but powerful months in Belize, as well as days of protest against the Iraq war—and eventually to his present life in the apocalyptic landscape of Camden, N.J., where he returned to the Catholic Church.

Part two presents Haw's theological reflections on a variety of questions he has raised along his journey. He also focuses on common objections against the Catholic Church, such as the nature of the Mass as a sacrifice, the church's reliance on human tradition over the Bible, its hierarchical system, alleged ritualism, embellished architecture and ornaments, devastating scandals—including child molestation—and so on. Haw explores such challenging issues thoughtfully and courageously, while humbly accepting that he still struggles with them. Despite it all, Haw longs to see beauty and hope furthered through the Catholic Church.

I am a Catholic convert. I was raised in a Methodist family and trained in Protestant seminaries. By the time I decided to convert to Catholicism, I was starting my first year in the doctoral program of theological studies at Emory University. Feminist theology played a central role in both my theological education and spiritual formation, and it continues to today.

In what is being described as the first of its kind in the U.S., the Archdiocese of New Orleans has transformed a vacant church rectory into a group house where single women will live together while deciding whether to undertake lives as nuns.

The center, dedicated on Aug. 15, occupies the second and third floors of the St. Rita rectory. Within a few days, two women, then perhaps three more, will move into the spotless rectory, their collective lives to be superintended by two veteran nuns who will show the younger women the dynamics of shared community life.

“How we live in community. How to communicate. How to share,” said Sister Carmen Bertrand, for 48 years a member of the Sisters of the Holy Family.

Beyond orienting them to the rhythms of community life, Bertrand and her colleague, Sister Diane Roche, a Religious of the Sacred Heart, will teach the tenants various modes of prayer, organize occasional retreats, and bring in representatives of other religious orders to present themselves and their ways of life.

American nuns facing a Vatican takeover of their leadership organization on Aug. 10 rejected Rome’s plans to recast the group in a more conservative mold, but declined — for now — to respond with an ultimatum that could have created an unprecedented schism between the sisters and the hierarchy.

Instead, the nuns said they wanted to pursue a negotiated solution to the showdown that has galvanized American Catholics in recent months and prompted an outpouring of support for the sisters that left the Vatican with a black eye.

The statement from the Leadership Conference of Women Religious came at the end of the LCWR’s annual assembly here and was the first formal response to the Vatican from the entire organization, which represents most of the 56,000 nuns in the U.S.

The Vatican announced in April that it was assigning a team of bishops to take control of the LCWR in order to make the organization — and by extension, most U.S. nuns — hew more closely and publicly to orthodox teachings on sexuality and theology.

Sister Pat Farrell, the outgoing president of the LCWR, on Friday read the official response that expressed the organization’s “deep disappointment” with Rome’s verdict. But the statement also said the nuns wanted to keep talking with the hierarchy in hopes of “creating more possibilities for the laity and, particularly for women, to have a voice in the church.”

As hundreds of nuns met in St. Louis on Wednesday to begin crafting an answer to Vatican demands that their leaders toe the line on orthodoxy, there was a pervasive sense that this week's discussions could lead to a fateful juncture in the history of Catholicism in America.

"As you know, this is an assembly like no other assembly we've had," said Sister Pat Farrell, a Franciscan from Iowa who heads the Leadership Conference of Women Religious, which represents most of the 56,000 nuns in communities across the country.

"I suspect we're in for a lot of surprises," Farrell told the sisters as she opened the LCWR's annual meeting.

The options under consideration by the 900 nuns — several hundred more than have attended recent gatherings — range from asking the Vatican to continue the dialogue to shuttering the LCWR and reorganizing the leadership body of sisters into a group that would be beyond the Vatican's control.

But that would also signal a historic shift in a church in which the nuns for centuries simply did the work that the bishops preached about — serving the poor, caring for the sick, and educating the young.

Last month, Sister Pat Farrell, president of the Leadership Conference of Women Religious, traveled to the Vatican to discuss the not-so-favorable assessment of her group.

If you’ll remember, the verdict was that the LCWR – which represents 80 percent of Catholic sisters in the U.S. – undermines Roman Catholic teaching on homosexuality and birth control, while promoting “radical feminist themes.”

Today on WHYY’s Fresh Air, Sister Farrell talks with Terry Gross about how to deal with conflict. She tells Gross that as the sisters prepare for the national assembly in August, they are busy dialoging and gathering perspectives, hoping to “somehow, in a spirited, nonviolent strategizing, look for maybe a third way that refuses to define the mandate and the issues in such black and white terms.”

AFTER THE VATICAN’S “hostile takeover” of the Leadership Conference of Women Religious in April, I was particularly struck by one joke I encountered: “Go Catholic ... and leave the thinking to us.”

I laughed—but not much. That one, it seems, is too close to the truth these days.

The Leadership Conference of Women Religious (LCWR), a major educational center for superiors of Catholic women’s religious orders in the U.S., was launched in 1956 at the urging of the Vatican. For years, it has been a venue where officers of every congregation of women religious are invited to meet, study, and consider together the role and place of women religious in the resolution of the issues of the time. Now the LCWR has been put under the control of three bishops: Peter Sartain of Seattle; Leonard Blair of Toledo, Ohio; and Thomas John Paprocki of Springfield, Illinois.

The officers and body of the LCWR—all superiors, prioresses, or other officials of major, longstanding institutions—are no longer authorized to plan its programs, engage its speakers, or create and implement its structures. Instead, Sartain, Blair, and Paprocki have been appointed to oversee the group: to approve its programs, create its constitutions, determine its operational procedures, and define the content of its conferences. As in, “Leave the thinking to us.”

As in, women can’t do it themselves. Or, women aren’t moral agents. Or, women don’t know what they’re doing. Or, the girls need to be controlled. Or, father knows best.

Leaders of an umbrella group that represents the majority of U.S. nuns met with top Vatican doctrinal officials on June 12 in an atmosphere of “openness and cordiality,” according to a Vatican statement.

Still, the Vatican made clear that the Leadership Conference of Women Religious — which represents most of America's 57,000 nuns — "remains under the supreme direction of the Holy See" and appeared to offer little wiggle room in its crackdown on the nuns' leaders.

The meeting was called after the Vatican's doctrinal watchdog office, the Congregation for the Doctrine of the Faith, issued a "doctrinal assessment" this spring that criticized the LCWR for not speaking out strongly enough against gay marriage, women priests and abortion.