For Christians, Easter is not just a day — it is a season, and, indeed, a way of life. This week is Easter: Monday, Tuesday, Wednesday, Thursday, and so on. Likewise, hope — the message of Easter — is not a feeling, but rather a decision — a choice we make day after day. Hope isn’t easy, but the decision to hope keeps the world going.
Now we have a choice to make: a decision whether to pursue a tough diplomatic process for peace to prevent Iran from developing a nuclear weapon. The United States and Iran — along with the U.K., Germany, France, Russia, and China — now have the beginning framework of a deal that could accomplish just that. But we would have to give it a chance. Much has to be worked out by the June 30 deadline, and it won’t be easy.
Should we give this hope for peace a chance? I believe Christians should answer yes. Here’s why.
Setsuko Thurlow was 13 when “progress” came to Hiroshima in a white-hot flash. In the dark silence following the nuclear bomb blast, Thurlow recalls children crying, “Mama, help me. God, help me.”
Her sister lived for four days. Many of her 351 dying schoolmates “looked like skeletons with skin hanging from their bones.”
They perished in agony.
Today, Thurlow and other survivors travel the globe, sharing their stories with a new generation for which nuclear weapons are an afterthought — seemingly a hypothetical and abstract threat.
The end of the Cold War had a mixed effect on the nuclear equation. Through dogged diplomacy and effective institutions, disarmament continues, though at a slower pace in recent years. There are now 10,000 operational nuclear warheads in the world, down from a high of 64,000 in 1986.
But the specter of nuclear terrorism and regional conflicts between nuclear weapons states makes nuclear weapons even more dangerous in our international system. Deterrence theory, which governed strategic thinking during the Cold War, is a much less compelling framework today.
Thankfully, most states have forsworn these armaments. Nuclear weapons are not vital to any state’s legitimate security interest. No state or NGO has the capacity to respond to the unfathomable humanitarian crisis that would follow an accidental or intentional use of a nuclear weapon.
Thus a growing global consensus now acknowledges the extreme risk nuclear weapons pose.
Pope John XXIII stated unequivocally in his 1963 encyclical “Pacem in Terris,” “Nuclear weapons must be banned.”
An 84-year-old nun was sentenced to nearly three years in prison on Tuesday for breaking into a Tennessee nuclear facility in July 2012.
Sister Megan Rice and two other anti-nuclear activists were convicted last May of breaking into a federal complex that stores enriched uranium.
“Please have no leniency on me. To remain in prison for the rest of my life would be the greatest honor you could give me,” Rice told the federal judge at her sentencing hearing, according to USA Today.
Diplomatic talks with Iran could end the nuclear standoff—and more.
The fact that North Korea’s young leader Kim Jong-un is threatening the world with nuclear holocaust does what World War I did to many theologians who had presumed that history was on a course of inevitable progress.
It is not.
The power of death is enticing, a sin to which Robert Oppenheimer, the father of the bomb, later confessed. The human will to power becomes evil when real soldiers, real nuclear bombs, real missiles, and real threats of destruction are mistaken for childhood toys or computer games where human folly can be erased by hitting a reset button.
We are all children inside, for good and for ill.