Americans of Faith Must Reconsider Stands on Nuclear Weapons

Gas masks of World War II. Image via RNS/shutterstock.com
Gas masks of World War II. Image via RNS/shutterstock.com

Setsuko Thurlow was 13 when “progress” came to Hiroshima in a white-hot flash. In the dark silence following the nuclear bomb blast, Thurlow recalls children crying, “Mama, help me. God, help me.”

Her sister lived for four days. Many of her 351 dying schoolmates “looked like skeletons with skin hanging from their bones.”

They perished in agony.

Today, Thurlow and other survivors travel the globe, sharing their stories with a new generation for which nuclear weapons are an afterthought — seemingly a hypothetical and abstract threat.

The end of the Cold War had a mixed effect on the nuclear equation. Through dogged diplomacy and effective institutions, disarmament continues, though at a slower pace in recent years. There are now 10,000 operational nuclear warheads in the world, down from a high of 64,000 in 1986.

But the specter of nuclear terrorism and regional conflicts between nuclear weapons states makes nuclear weapons even more dangerous in our international system. Deterrence theory, which governed strategic thinking during the Cold War, is a much less compelling framework today.

Thankfully, most states have forsworn these armaments. Nuclear weapons are not vital to any state’s legitimate security interest. No state or NGO has the capacity to respond to the unfathomable humanitarian crisis that would follow an accidental or intentional use of a nuclear weapon.

Thus a growing global consensus now acknowledges the extreme risk nuclear weapons pose.

Pope John XXIII stated unequivocally in his 1963 encyclical “Pacem in Terris,” “Nuclear weapons must be banned.”

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