Today the world celebrates Pope Francis’ first year. Notice I didn’t say the church is celebrating, but the world. The pope has graced the covers of every magazine from TIME to Rolling Stone over the past year. People all over the world are delighted by the breath of fresh air he has brought. His popularity has moved beyond Catholics to Christians of all kinds, believers from other faith traditions, agnostics, and the “nones,” who are very drawn to this pope who emphasizes love and simple living.
But the pope said last week that he is not a “ superman” and does not want to be a celebrity. He is just trying to talk and live like Jesus, a point he makes repeatedly to shrug off his media darling standing. From the moment he took the name Francis, he made clear his, and thus the church’s priorities: the poor, peace, and the creation. Francis is now challenging the most powerful people and places in the world, as well as a popular culture that mostly asks how we can serve ourselves.
Pope Francis is right: it is not about him; it’s about the Christ he follows. Everything Francis is saying and doing is aimed at pressing this question: Are Christians going to follow Jesus or not? That should be the question on the first anniversary of this new pope. Are we Christians ready and willing to follow Jesus? How can we then serve the world?
In recent surveys, the religious “nones” — as in, “none of the above” — appear to lead in the faith marketplace. In fact, “none” could soon be the dominant label U.S. adults pick when asked to describe their religious identity.
And, researchers say, this is already making nones’ attitudes and opinions less predictably liberal on social issues.
I get asked questions sometimes that I feel are useful for a larger audience to consider and discuss. One such question was submitted to me by a reader a while back, which echoes the sentiments within many other similar questions I’ve received. Here’s the essence at the heart of those questions.
What do I do if I’m not sure what I believe?
First of all, don’t freak out. Most of the book of Ecclesiastes in the Old Testament is about a priest suffering a crisis of faith. And though some argue it was more a fulfillment of prophecy (quoting a psalm) rather than a personal cry of distress, it’s hard not to feel Jesus’ own existential suffering when he cries out from the cross for a God who seems to be missing.
A couple years ago, a survey found that one in five Americans don’t identify with any religion. For Americans under 30, the number was far higher – more like one third. This report is being cited constantly throughout the religious-nonprofit world. In many quarters, there seems to be a deep sense of shock at the decline in religious membership.
Me? I’m not surprised at all. What does surprise me is our failure to see that affiliation with a traditional, God-centered religion is no longer the primary way that many Americans express their deeply rooted need for faith. We humans are relentlessly religious animals, and post-modern America is no exception. We’re just embracing a different kind of faith.
Merry what? Just in time for Christmas, new statistics show “no religion is the new religion” in Great Britain, according to a study released Monday.
The study, by Westminster Faith Debates, finds 38 percent adults in Great Britain, and 48 percent of those ages 18 to 29, checked no religion in online surveys conducted in January and June by YouGov.
These numbers fall midway between the findings of two other British studies that both show a trend away from the pews.
The number of Hispanic-Americans who say they adhere to no religion is growing and now rivals the number of Hispanic evangelicals, a new study has found.
The share of Hispanics living in the U.S. who say they are atheist, agnostic, or have no religious affiliation has reached 12 percent, according to the 2013 Hispanic Values Survey conducted by the Public Religion Research Institute. That is double the rate reported in 1990 by the American Religious Identification Survey.
Researchers say Hispanic “nones” are now statistically equal to the number of U.S. Hispanic evangelical Protestants — 13 percent — and warn of a religious divide in the Hispanic community that will be felt for decades to come.
Reviews of the new hit movie Gravity note that it’s an unusually fine science fiction film. What they don’t mention is that the main character represents an increasingly common theme in American religion: The spiritual “none of the above.”
Yes, the special effects are splendid. And I’ll take the word of astronauts who say the visuals capture amazingly well what it’s like to work in the microgravity of near-Earth orbit.
But there are moments where spiritual and philosophical themes take center stage.
(Spoiler alert: I’ll give no more away than I’ve seen in most reviews, but if you really want to know nothing about the movie, see it first.)
They’re rarely at worship services and indifferent to doctrine. And they’re surprisingly fuzzy on Jesus.
These are the Jewish Americans sketched in a new Pew Research Center survey, 62 percent of whom said Jewishness is largely about culture or ancestry and just 15 percent who said it’s about religious belief.
But it’s not just Jews. It’s a phenomenon among U.S. Christians, too.
Meet the “Nominals” — people who claim a religious identity but may live it in name only.
WASHINGTON — In the most comprehensive study of American Jews in 12 years, a strong majority said being Jewish is mostly about ancestry or culture, not the religious practice of Judaism.
“A Portrait of Jewish Americans,” released Tuesday by the Pew Research Center, shows strong secularist trends most clearly seen in one finding: 62 percent of U.S. Jews said Jewishness is largely about culture or ancestry; just 15 percent said it’s about religious belief.
“Non-Jews may be stunned by it,” said Alan Cooperman, co-author of the study. “Being Jewish to most Jews in America today is not a matter of religion.”
The American workplace, like the rest of U.S. society, is becoming more religiously diverse and that is raising concerns about employer accommodations for believers — and increasing the odds for uncomfortable moments around the water cooler.
Yet one potential flashpoint among workers does not involve new immigrant faiths but rather two indigenous communities: white evangelicals and unaffiliated Americans who constitute one of the fastest-growing segments of the population.
A major factor contributing to workplace conflict, according to a survey released on Friday, is that evangelicals — whose religious identity is tied to sharing their beliefs — are much more likely to talk about their faith at work than other religious and nonreligious groups.
The new movie about Steve Jobs is short on anything explicitly religious. Like its main character, however, it’s got a thread of transcendence running through it.
The truth about Jobs and religion may be that, in this arena as in others, he was ahead of the cutting edge.
The film isn’t making the purists happy, in part because it takes too many liberties with history. But it’s not a documentary. I’ll go against many of the reviews and say that Ashton Kutcher does a pretty good job at representing the personality found in Jobs’ speeches and in what has been written about Jobs — particularly in the massive authorized biography by Walter Isaacson.
One quote in that book, from one of Jobs’ old girlfriends, pretty much captures the character in the film: “He was an enlightened being who was cruel,” she told Isaacson. “That’s a strange combination.”
Nearly half of all Americans — 48 percent — say the growing number of nonreligious people is “bad for society,” according to a poll conducted by the Pew Forum on Religion and Public Life.
But about the same amount — 50 percent — say the rise in nonreligious people is either a good thing (39 percent), or doesn’t matter (11 percent).
The findings flesh out last year’s Pew Forum survey on the “nones,” the one in five Americans who report no formal religious affiliation. But the results also illustrate the divided reactions to this trend between those who are religious and those who are not.
When it comes to God and country, white evangelicals report the strongest levels of patriotic feelings in a new poll, with more than two-thirds (68 percent) saying they are extremely proud to be an American.
That figure was markedly higher than for white mainline Protestants (56 percent), minority Christians (49 percent), Catholics (48 percent) and religiously unaffiliated Americans (39 percent), according to the study, conducted by the Washington-based Public Religion Research Institute in partnership with Religion News Service.
White evangelicals are also more likely than any other religious group surveyed to believe that God has granted the U.S. a special role in history (84 percent) and to say they will likely attend a public July 4th celebration (62 percent).
There are lots of biases and assumptions about Christians out there, many of which are founded in real-life experience. And yes, we Christians have done our share of damage when it comes to tarnishing our so-called “brand.” But there also seems to be this tendency to understand Christianity and its adherents as one generally monolithic group that can be described in simple (often negative) terms that they would never be acceptable to apply to any other group.
Part of this is because of the historic dominance of the Christian culture in the modern Western world. It’s the same reason that stereotypes of men on network sitcoms are pervasively unflattering, while the same stereotypes would cause a firestorm of negative publicity if applied to the female counterparts. Some of this is entirely warranted and necessary in tearing down false or damaging constructs of power. But sometimes, if we’re being honest, they’re just wrong. And stupid.
Many Christians have a confidence problem. They love Christ but are ashamed of everything associated with him. They want to be known as a Christian — just not that type of Christian. You know the type: the Westboro Baptists of the world; the scumbag televangelists on late-night cable; the fear-mongering preachers spewing apocalyptic prophecies; the proselytizers that scream at people outside of baseball stadiums; the celebrities claiming stupid things in the name of God; the “friends” who post bigoted messages on Facebook; the politicians who manipulate faith communities to serve their agendas; the anti-science, anti-environment, anti-women, anti-homosexuality, and anti-everything Christians who basically spread negativity wherever they go — the people who drag Christ’s name through the mud.
Today’s believers are hypersensitive and self-aware about the current events happening within media and culture, and in a society obsessed with consumerism, corporate loyalty, branding, product placement, and publicity, they understand that the Christian reputation is experiencing a fast decline, and they feel guilty by association.
This decline is not just happening in the “secular world,” but also within faith communities. Infighting, criticism, and self-deprecation are rampant within the American Church, and much of this is deserved, but it also reflects a corporate Christian identity that feels embarrassed and humiliated.