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In an OpEd titled, "What the Costumes Reveal," New York Times columnist Joe Nocera wrote about a Halloween office party thrown by the N.Y. law firm of Steven J. Baum, an outfit that specializes in real estate foreclosures -- a "foreclosure mill," if you will -- where, apparently, employees came costumed as homeless and foreclosed-upon families.
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
When three dozen prominent clergy (including Jim Wallis) signed an ad in the New York Times saying that the best way to stop the sex trafficking of children on Backpage was to shut down that website's "adult" section, the company's response was awfully familiar to me. Rather than accepting this advice from the clergy--which was the same as the urging of the attorneys general of 48 U.S. states plus three territories--Backpage went on the defensive.
This reminded me, a lot, of the time I spent last summer talking with a lawyer for Craigslist, following up on Sojourners' anti-child-trafficking story Selling Our Children.
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How ironic that for all the protests going on about unemployment these days that a parallel debate is occurring in our agricultural sector: What to do about a shortage of workers to pick crops or care for livestock on U.S. farms.
The U.S. Supreme Court is set to begin hearing oral arguments this week in one of the most important church-state cases in decades. In Hosanna-Tabor Church v. Equal Employment Opportunity Commission, the court will consider whether a Lutheran school in Michigan is subject to a federal law banning discrimination based on a disability.
In his column last week, Sojourners chief Jim Wallis talked about his frustration with the perennial misuse of the word "evangelical" by various media to describe folks and ideas that, in his view, and that of many of us who self-describe as evangelicals, don't bear any resemblance to what we understand that term to actually mean.
Below is a compilation of recent media reports where the word "evangelical" is invoked. When you read these, evangelical brothers and sisters, do you recognize yourself in how the word is used and defined? Or does it ring false to you and your understanding of what "evangelical" really and truly means?
"Continuing a cycle of violence through state-sanctioned actions does not bring justice but only creates a culture of death and retribution. As a pro-life Christian, I believe the execution of Troy Davis shows a failure of moral leadership by both our country and the state of Georgia. The doubt surrounding the case of Troy Davis has served as a wake-up call to many in this country that our justice system is flawed and should not hold the power of life and death over any person. Justice should restore and heal, not destroy." -- Sojourners CEO Jim Wallis statement today, Friday Sept. 23
The evangelical world expands to a far-off horizon and the topographical valleys and peaks cover landscapes that are both long and wide. Many in the media seem to have little knowledge of how large of a space the evangelical map covers. So, with this said, I welcomed Ross Douthat's thoughts in Monday's New York Times. His column, "American Theocracy Revisited," places good markers on the fears that Rick Perry and Michelle Bachmann's presidential runs are nothing more than an attempt at theocracy.
In much of the coverage of these two campaigns, the evangelical world gets flatten, stereotyped, and portrayed as only coming from one narrow point. Whether or not you agree with this view, the fact remains that any group that includes Miroslav Wolf, Jim Wallis, RC Sproul, Rick Warren, Joyce Meyers, Philip Yancy, Chuck Missler, Rob Bell, Albert Mohler Jr, TD Jakes, Amy Grant, Tony Campolo, Lucy Swindoll, Debrah Joy Winans, and so many more hues and colors of evangelicalism should not be placed in one bag and shaken into one lumpy mess, while saying that any one of their diverse views politically are the one true color. I know many will view this list and say who should or should not belong, and then justify their choices. A coherent political agenda could not be drawn from such a list of people. But following Jesus and making Jesus known in the world is at the core of each of these people's identity. Many on the list may disagree as to the best way to provide for the widows and orphans, but all would agree that we must care for them.
The avalanche of information available via the Internet is both a blessing and a curse. Used judiciously, it is an invaluable tool for research -- making what used to take hours in a library now just a few clicks away. Any piece of information, no matter how obscure, is at our fingertips.
The proliferation of blogs and listservs mean an amount of information that is simply impossible to keep up with. We have news summaries several times a day and instant breaking news headlines as they happen. And then there is the rise of a new social media. Facebook has enabled us to connect with friends and family, so we know immediately the latest cute thing their toddler did, what they're cooking for dinner, and the most recent book they read. On Twitter, we share thoughts and activities in 140-word tweets.
All of this means we know more than ever, but never have time to think about it. Neal Gabler, a senior fellow at the Annenberg Norman Lear Center at the University of Southern California, lamented in a piece in The New York Times Sunday Review:
I hate war. I do not hate it because people die. Death is inescapable. And believers believe that we will meet those we love again in heaven. I hate war with a perfect hatred because it causes suffering and robs the world of incalculable human possibilities. It pains the earth. It creates waste and the misallocation of resources.
Saturday, August 6, 30 Americans and eight Afghans were killed when Taliban insurgents shot down a Chinook transport helicopter. The New York Times called it: "the deadliest day for American forces in the nearly decade-long war in Afghanistan."
I have gotten so used to stories of violence in the news every morning that I confess they don't move me as much as they should, or used to. Today: Three straight days of killing in Karachi with 42 dead; Syrian tanks shelling the city of Hama, where more than 100 people have died since Sunday; U.N. peacekeepers killed by a landmine in Sudan; daily deaths in Libya; bombings in Baghdad and assassinations in Kandahar. It goes on and on.
Similar to many of my Western counterparts, my first thoughts when I first heard about the attacks in Norway went to extreme Islamic terrorism. I had heard about the growing tensions in Scandinavia because of the increasing Muslim population and cultural shifts arising as a result. Thus, when I heard through a friend that a Norwegian school had been attacked, I assumed the attack to be a response from a Muslim terrorist group. I asked if it was al Qaeda or such other organization. My friend responded, "Probably." Thus, you can imagine my surprise when I saw the picture of the suspect who appeared very Scandinavian with fair skin and complexion.
According to the New York Times, the attacks in Oslo killed at least 92 people and the orchestrator left behind "a detailed manifesto outlining preparations and calling for Christian war to defend Europe against the threat of Muslim domination." If I had read that statement out of context, I would think one was talking about the Christian Crusades of the 12th century.
The other day the mail brought an advertisement for something I desperately need (or so the ad suggested). If I ordered it right now, the ad said, I would save a hefty percentage off the usual price. In vain I searched the flyer for the price. None was listed -- not the total, not my monthly payment. I was apparently supposed to place my faith in the kindly marketers and order it anyway.
I guess I should be used to this sort of marketing. After all, that's how our federal government does business. Shall we a. fight a war in Iraq? b. add a war in Afghanistan? c. subsidize medical care for seniors and the poor? d. rescue failed financial institutions? e. subsidize growers of corn and soybeans? or f. fund interstate highways?
The markets are watching, the Republicans are watching, the Democrats are watching, the media are watching, the pollsters and pundits are watching. The public is watching and is disgusted with Washington, D.C.
When it comes to the bitter and ultra-partisan battles over the budget, the deficit, and the fast-approaching deadline for America defaulting on its financial commitments, the whole nation and even the world is watching.
But God is watching too.
Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.