The global growth of Islam, and in particular the rise of Islamic extremism, have forced recent popes to set out, with increasing urgency, a strategy for engaging the religion.
News item: Astronomers have discovered a solar system 40 light-years away with seven Earth-size planets revolving around a small star. At least three of these planets have ecosystems conducive to life.
God: Did you hear about those planets just discovered, my son?
Jesus: Yeah, I saw it on The Huffington Post. By the way, it’s gotten so stridently partisan that I call it The Huff-and-Puffington Post. Hah hah. Get it?
God: Very clever, my son, in whom I am well pleased.
A FRIEND JUST told me something wise: Be skeptical but never cynical. In Assimilate or Go Home, a series of essays about her ministry and faith experience, D.L. Mayfield tells an even rarer story—of her movement from idealism through cynicism into a deeper faith. She manages to avoid sinking into an easy “wisdom” that simply excuses apathy.
Mayfield’s journey into an unperfected ministry starts when she is an idealistic high schooler, wanting to serve immigrants and refugees in her community. She discovers that this isn’t easy, as she works with and sometimes lives among Somali Bantu refugees, first in Bible college and then through her 20s. Even her best efforts aren’t what the community wants or needs. Instead, she finds her intentions thwarted and her ideals coming up short as she teaches English, mentors teens, and helps friends struggle through obstinate bureaucracies. All of this activity stalls in the face of a dramatically different culture and people who don’t want to be “saved.” This sense of frustration is mirrored in the structure of the book: We are never given much sense of the timeline of Mayfield’s life, just that the same challenges persist.
Mayfield describes baking a cake for the wedding of a girl she had mentored from a Somali Bantu family. This girl was only a junior in high school when she married and moved across the country with her new husband. Mayfield finds herself wondering if all the “countless conversations about colleges and careers ... harping on equitable marriages, on waiting to have children, on finishing high school” might have made things worse.
The Association of Baptists for World Evangelism has released a 280-page report revealing how its leaders failed to stop a leading missionary surgeon from sexually abusing 22 women and girls.
When I ask people to describe a typical “missionary,” the usual response includes that of a young man with black pants and a white collared shirt (with a name tag attached) that knocks on doors, or perhaps an evangelical preacher who stands on (and shouts from) street corners, or possibly one who travels the far ends of the earth to help the poor and plant new churches. But just because some are more vocal and visible than others, such missionaries should not be acknowledged as the totality of all that exists, because:
All people in all places are missionaries, for all people in all places participate within a particular mission in some shape or form. Missionaries are as diverse as the human community itself.
While most missionaries do not self-define as such, the world is filled with them, many of whom serve with a high degree of commitment and faithfulness. For instance, if a missionary is – by definition – one who participates within a particular mission, then those who consume Coca-Cola are not merely consumers, but they are – by definition – missionaries of the Coca-Cola brand and its corporate mission. Similarly, there are countless political missionaries in all corners of the globe. As election cycles draw close, such missionaries multiply in mass numbers, and their energetic zeal often rivals – and sometimes far exceeds – the determination of many religious clergy labeled as extreme.
The world consists of countless missions and innumerable missionaries. As stated from the onset, all people in all places are missionaries, so not only should we hesitate to assume we know what a “typical missionary” is, we should also attempt to distinguish who a Christian missionary is to be within the context of countless other (complementary and competing) missions and missionaries. So what follows is a brief reflection on what the focus of God’s mission might be, and an exploration of how Christian missionaries may be able to function as a result.
A small plane carrying Nancy Writebol, the second American Ebola patient from Liberia, arrived in the United States on Tuesday, making a brief refueling stop in Bangor, Maine, en route to Atlanta and Emory University Hospital.
The same plane, a Gulfstream jet specially outfitted with an isolation pod, brought the first American patient, 33-year-old physician Kent Brantly, to the medical center from Liberia on Saturday, WLBZ-TV reports. The plane was on the ground in Bangor for less than an hour.
Brantly, with Samaritan’s Purse, and Writebol, with Service in Mission, are medical missionaries who were infected with Ebola while working with patients in Liberia.
SIM USA said on Monday that the 59-year-old Writebol was in serious condition.
HOT SPRINGS, N.C. — The 50th anniversary of President Lyndon Johnson’s launch of the War on Poverty, which falls today, reminds us how intractable that effort can be, despite the hope and determined idealism when the legislation was signed.
Appalachia was one of the targets for the newly established Office of Economic Opportunity, utilizing programs such as Head Start and Volunteers in Service to America (VISTA). The anniversary also recalls how religion has motivated, shaped and sustained this effort, in many ways prefiguring the campaign, in both its successes and failures.
For more than two centuries, these Southern mountains have been a magnet for missionaries, both religious and secular, all determined to wipe out poverty, hunger, and ignorance — whether the region’s benighted folk wanted them to or not. Their too-common failing, local people say, is that the erstwhile do-gooders have not respected the strong beliefs and culture that already existed.
With the best intentions, altruists and uninvited agents of uplift have come with their social gospel of “fixing” local people. That is to wean them from violence and the debilitating use of alcohol, while bringing their brand of faith, along with education, nutrition, and improved living standards. Invariably well-meaning, these efforts have typically ended in disappointment and failure in places such as Madison County, N.C.
LONDON — When journalist Henry Morton Stanley found the world’s most famous missionary barely alive at the tiny village of Ujiji on the shores of Lake Tanganyika on Nov. 10, 1871, he gave the English language one of its most famous introductions: “Dr. Livingstone, I presume?”
As Britain marks David Livingstone’s 200th birthday on Tuesday, Christians are being reintroduced to one of the greatest missionaries and explorers of the 19th century. A new book, meanwhile, introduces a darker side to Livingstone’s globe-trotting career and the corrosive effect it had on his marriage.
That 1871 meeting in the heart of Africa is the stuff of legend.
In 1864, Livingstone — already one of the world’s most famous men because of his trek across Africa and the 1855 “discovery” of the Victoria Falls that straddles modern-day Zambia and Zimbabwe — mounted an expedition to discover the source of the Nile River.
As months stretched into years, nothing was heard from the famed explorer.
It’s a simple joy – hoola hooping. And that seems to be the reason Carissa Caricato left her job to travel the world.
A few years ago when Carissa traveled to Haiti for earthquake relief efforts, she brought a few hoops to share with the children. Amidst the devastation she discovered the power in these simple hoops to bring people together and transcend barriers of language and culture.