For Some Churches, Food Trucks Are a Vehicle for Serving the Poor

Arlington Heights UMC / RNS

Arlington Heights United Methodist Church’s Five and Two Food Truck served breakfast tacos to Komen Race for the Cure participants in April 2015, co-sponsored by Kroger. Photo via Arlington Heights UMC / RNS

Faith-based food trucks are building momentum across the country. In St. Paul, Minn., Lutheran pastor Margaret Kelly’s church is actually a food truck, providing free food and prayers to homeless and impoverished members of the community.

Back in Texas, the Chow Train in San Antonio has been making national headlines for fearlessly serving homeless residents despite a $2,000 fine in April for serving food from the back of a private vehicle.

How to Truly Help the Homeless

Photo via Mount Vernon Place UMC / RNS

Mount Vernon Place United Methodist Church in Washington, D.C., seen during the spring. Photo via Mount Vernon Place UMC / RNS

St. Mary’s Cathedral in San Francisco is getting bad press this week over a sprinkler system it installed to keep homeless people from sleeping on church grounds.

People are outraged that a church would treat the poor so callously. But St. Mary’s isn’t alone. Many houses of worship all over the country face the question of how to keep safe, welcoming grounds while being compassionate to homeless neighbors sleeping on porches and in doorways.

Here’s what we tried at Mount Vernon Place United Methodist Church in Washington, D.C.

A couple of months ago, we started a dialogue around how to move people off the porches of the church and assist them in moving on. Over the years, the protected and secluded porches had become sleeping quarters for a dozen or so folks, and it was now out of hand. People were using the grounds as bathroom facilities; others were leaving their belongings in plastic-covered 4-foot high mounds.

The conversation, held in a church committee meeting in January, was contentious.

3 Ways to Cultivate Joy While Working for Change

wavebreakmedia /

wavebreakmedia /

I was among millions across the globe wrapped up in the glee of Pharrel William’s song, “Happy.” I first heard it while watching Despicable Me 2 with my family last year. As the credits rolled I remember making a mental note to add it to my workout playlist.

Pharrel even released a 24-hour video of the song on YouTube for millions to enjoy globally – creating a sort of time released happy capsule that was just a click away.

I thought about how this “Happy” anthem struck a chord in our world’s collective unconscious. “Could it be a sign that all of us, the human family, crave deeper joy and some levity?”

I think faith-based communities can discuss this for years to come at a time where joy is a necessity more than a luxury, and ministers are flaming out quicker than ever, and according to a New York Times article, suffer from depression “at rates higher than most Americans.”

Maintaining a sense of joy is then vital for my own work, especially since I lean toward New York-bred cynicism and incredulity. Activism can be rewarding, yet also extremely discouraging at times. Change can seem incremental at best, and the issues are much bigger than any one person or institution can handle. Making joy a vital ingredient in the active life of faith, within the soul of activity.

I’ve been considering three approaches in cultivating joy, a God-given, buoyant energy, in the midst of some weighty work.

To the Dying Church: Get Offline and Get Outside

City streets illustration, Mykhaylo Palinchak /

City streets illustration, Mykhaylo Palinchak /

To a Dying Church,

Guess what? It’s not that bad.

You just have to get it together a bit.

Seriously, like yesterday. I mean, we have time. But, seriously, we’re all waiting for you to get it together.

You have the means. You have the ability. You have the know-how.

Actually, you don’t have to do that much. You just have to realize that Jesus has done it all and there is a current of immense possibility right under your feet.

Tap into it. Remember it. Root down.

This happens every so often. We are cyclical people. Every once in a while we forget.

But this time you’ve really done a doozy on your own health by chasing after insane supplements and growth hormones. And you’ve also picked some really lame fights. In the race to grow you’ve forgotten your way a bit and now you’re bloated and punch-drunk in the streets swinging at anyone that’ll ask a sensible question.

Stop it. You’re better than this.

'Son of God' Falls into Trap of Most Jesus Depictions

Courtesy of Twentieth Century Fox

Diogo Morgado plays Jesus in 'Son of God.' Courtesy of Twentieth Century Fox

Son of God is Hollywood’s take on the life and teachings of Jesus of Nazareth. While the producers clearly tried hard to use modern filmmaking techniques to bring scripture to the big screen, the attempt fell flat somewhere between the use of action-sequences, swelling music reminiscent of old Westerns, and unconvincing acting — Jesus is played by Portuguese actor Diogo Morgado, who managed to look irritatingly self-satisfied for most of the movie.

Since faith is such a personal, spiritual experience, it begs the question: Is it possible to make the life and ministry of Jesus into a film that accurately reflects Christianity, or does such an effort cheapen beliefs?

Conservative Leader Bill Gothard on Leave Following Abuse Allegations

Bill Gothard founded the Institute in Basic Life Principles. Photo courtesy:Institute in Basic Life Principles via Wikimedia/RNS

Bill Gothard, an Illinois-based advocate for home schooling and conservative dress and who warned against rock music and debt, has been placed on administrative leave after allegations of sexually harassing women who worked at his ministry and failing to report child abuse cases.

Gothard’s Institute in Basic Life Principles was once a popular gathering spot for thousands of Christian families, including the Duggar family from TLC’s 19 Kids and Counting. Gothard’s Advanced Training Institute conferences were also popular among devotees of the Quiverfull movement, who promote large families and eschew birth control.

He’s also rubbed shoulders with Republican luminaries. He and former presidential candidate Mike Huckabee were photographed at a campaign lunch together; former Georgia Gov. Sonny Perdue spoke at one of Gothard’s conferences; and Sarah Palin, when she was a small town mayor in Alaska, attended his International Association of Character Cities conferences and declared Wasilla among Gothard’s “Cities of Character.”

Have Churches Abandoned the Elderly?

Hands of senior citizen, HixnHix /

Hands of senior citizen, HixnHix /

In an evangelical Christian climate obsessed with change, cultural trends, and trying to stay up-to-date and relevant, it's easy to undervalue the elderly. The bestselling authors, the hottest worship bands, the superstar conference speakers, and megachurch pastors are all youngish, or at least certainly not elderly, and they’re mainly marketed towards younger to middle-aged audiences.

In many ways, Christians have suffered from the sin of apathy, being guilty of ignoring a large segment of believers — the elderly — who are continually forced into the shadows of our ministries, leadership structures, publicity campaigns, vision, and dialogue.

In an era where fast-paced technology rules the world, elderly Christians are losing their platforms for communication — and the rest of us are too busy to reach out to them. Social media, blogs, websites, tablets, and smartphones continually shrink access to an elderly population that is unable to keep up — and we aren’t waiting for them.

Why Wild Goose Matters

Photo by Nate Baker-Lutz, used by permission of InterVarsity Press

Photo via Wild Goose Festival Facebook page, Photo by Nate Baker-Lutz, used by permission of InterVarsity Press

I just got back a few days ago from a campsite outside of Asheville, N.C., the site of the third annual Wild Goose Festival. For those who are unfamiliar with the event, imagine and old-fashioned days-long outdoor revival, combined with Bonaroo and a traveling circus. For several days, authors, activists, artisans, musicians, and seekers converge to engage in spontaneous community, share ideas and to inspire one another.

It's not every day that you can walk by a makeshift tent and listen to Phyllis Tickle succinctly summarize the history of Christendom in 45 minutes, and then wander over and pick up a vegetarian pita sandwich while on your way to hear the Indigo Girls perform. Impassioned conversations emerge all on your walk about everything from child trafficking to the state of the institutional church in the 21st century. And you're only momentarily distracted by the guy on stilts, wearing a hat covered in goose feathers who wanders by for no apparent reason.

Welcome to Wild Goose.